Aboobakker siddhuique darul huda islamic university kerala, india
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/Malayalam desk encyclopedia, p.n. 683. (n.p) 18 Kerala charitram,A Shridhara Menon, DC books, p.n.17 Islamic encyclopedia. Vol-8, IPH, Kozhikode.p.n.361. 19 Malayalam word meaning for down slope. 20 Islāmic encyclopedia, p.n.684-685. 21 Mahataya Mappila Parambaryam, (the eminent heritage of Mappila), C.N.Ahmed, K.Muhammed, Abdul Karīm, al-Huda bookstall, Kozhikode, p.n.14 22 The glorious Mappila tradition, p.n.1 23 Muslims in Dakshina Kannada, A Wahab Doddamana, p.n.49 24 Police encyclopedia, K.Rameshan Nayar, Prashanthi publication, p.n.159-160 25 Historical studies, C K Karīm, (1994, n p), p.n.661. 26 Full name Thahr īl ahl al- Īmān ala Jihādi Abadathi ṣalbān, it includes 117 lines. It is believed this poem was written when Vascodagama set to fire the vessels returning from Hajj pilgrimage, in which many women people including women were burnt, in his second arrival to Kerala. Therefore, this was composed as revenge to them. 27 Mahattaya Mappila parambaryam, CN.Ahmed, K.Muhammed Abdul Karīm, (al-huda bookstall, Kozhikode), p. 16. 28 Rahmāniya Kadameri, Rubi jubilee souvenir, (Bahjath publication bureau), April 2013. 29Mahataya Mappila Parambaryam, p.n.16. 30 In that, time the pepper was found only found in Indian subcontinent. So many foreign emperors, travelers invaded India for its abandon treasuries, especially spices. In Greek –Roman documents it isrecorded that the pepper was called as the “Indian medicine”. 31 Arabic word to imply the martyers who sacrificed themselves for Islam in fight against anti-Muslims. Plural shahīd, there are many martyrs (shahīd) like Malappuram Shuhadākkal, Cherur Shuhadākkal; they are killed in movements against colonial powers. , 32 The freedom fighter who was the navigator or believable helper of the Samudiri kingdom. 33 Islamic encyclopedia, vol-8, IPH Kozhikode. p.n.43-44 34 Kasargod is the youngest district of Kerala state formed in 1984 after carving out a portion from the Cannanore district with an area of 1992 square kilometers. According to the survey report of 2001 Census implies that total population of Kasargod is 12, 03,342.Muslims 4, 13,003. (34.3%). According To 1991 census Muslim population is 1.53.320men and one, 62,108 women. Including man and woman 3, 15,498. 35 History of Kasaragod Muslims, Moin Malayamma Hudawi, p.n.21 36 Ibid, p.n.43 37 Ibid p.n.22 38 Islāmic enclopedia, vol-8, Islāmic Publishing House, Kozhikode, p.n.44. 39 History of Kasaragod Muslims, Moin Malayamma Hudawi, p.n.44. 40 This dynasty ruled Kasaragod and took a great role in the history of Kasaragod, in this period the world famous Bekal fort was built. History of Kasaragod Muslims, p.n.46. / The history of Kasaragod and society (mal)A.D.T Balan, p.n.310 41 Malabar Manual, William Logan, Madras Press, vol.1, p.n.198. 42 Pallidarsgalude samuhiga paschatalam, (Social background of pallidars) Zubair Hudawi Chegannoor, translated by Mustafa Hudawi Theyyala.pn.44-48.bublsidhed in souvenir of Darul Hidaya Maniyoor college 30th anniversary. 43 Othupalli (religious school) in these othu pallis only reading and learning the Qura’n by rote and some elementary religious knowledge are provided. This is the single teacher school set up in neighborhood mosques. The imam of the mosque also acts as the teacher of the Othupalli and gives basic Islāmic education to the children of the area. (http://bit.ly/1mYNVe1)2/29/2016 System of Islāmic educationinKeralaTwoCircles.nethttp://twocircles.net/2010jan05/ system_Islāmic_education_kerala.html#.VtSIHX1942w 2/9 44 Kasaragod History And Society, p.n.929 / Kasaragod Muslim History, p.n.76 45 Zainuddeen Maqdoom has recorded this name Thalangra in his Thufat al Mujāhdīn; he describes the history of Thalangara in 15th century. 46 Pallidarsgalude samuhiga paschatalam, (Social background of pallidars) Zubair Hudawi Chegannoor, .pn.44-48. 47 Mahataya Mappila Parambaryam, (the glorious tradition of Mappila), p.n.26. 48 One of the district of Karnataka states. 49 Combined education souvenir about C.M Usthad, issued following the anniversary of Malabar Islāmic Complex. p.n.340. 50 The term used to refer one whose believes slightly derailed or ejected from Islam 51 A place in Kasargod taluk, approximately 25 kmtr far from Kasargod town. It was known in that time as the Ponnāni of Malabar and it was the one of the main centres for Islāmic studies in that time. 52 This movement was to proclaim the support for the Usmāniya Khilāfath, which was facing much threat during the world war, and this was to give Britain’s aid to prevent them from defeat. 53 Abdurrahman who was the freedom fighter and social reformer who fought against British imperial power. 54 One who is skilled in the recitation rules of Holy Qur’an according to its correct way of reading by regarding grammars. 55 He also write poem in Urdu, Malayalam, and Kannada languages. 56 KMCD Muslim Welfare Society’s souvenir (an essay about the demised leaders of Kiyoor and the religious centers), written by C.M Usthad, 1977 57 Kasaraagod Muslim History, p.n.179 \http://en.wikipedia.org/wiki/Ponnani 2/9 58) chandragir puzayude theerath, (In the seashore of Chandragiri River. Pamphlet by Muslim youth friends Kiyoor. 59 Arabic word for Orator i.e. one who perform the Arabic speech in Friday, at mosque as a worship of Islam. 60 Al-Muneer- kalpadugal thedi, (Al Muneer searching the footprints), Jamia Nooriyya 51th anniversary souvenir, 2014. 61 https://en.wikipedia.org/wiki/Kotta_Abdul_Khader_Musliyar 1/2 62 https://en.wikipedia.org/wiki/Kotta_Abdul_Khader_Musliyar (accessed at 3/1/2016) / Kotta Abdul Khader Musliyar Wikipedia, the free encyclopedia(accessed at 3/1/2016) 63 Samastha 85th anniversary souvenier, year-2012, p.n.339, 2nd edition 64 Graduating college. 65 An Islamic Academy started in 1986 at Chemmad, in Kerala’s Muslim majority district of Malappuram, a relatively new institution with a fresh vision and it was upgraded as a university in 2006. 66 http://keralascholars.blogspot.in/2013/08/kottaabdulkhadermusliyar.Html http://indiascholar.blogspot.in/2013/08/kottaabdulkhadermusliyar.Html 67A village place in Kasaragod. This place is famous for the previous collections of Mappila literature works. 68 The educational system in which both Islamic and religious knowledge are provided. 69 C.M Usthad: Reformer of North Malabar, p.n.55. 70 71 Samanvaya Vidyabyasathinde Navothana Vayikal, MIC 19th souvenir, p.n.137. 72 73 Samanvaya vidyabyasathinde navothana vayikal, MIC 19th souvenir, p.n.138. 74 My Story: The Story of Education, C.M Usthād, p.n 14. 75 Ibid. 76 Ibid. 77 Ibid. 78 C.M Abdulla Moulawi the reformer of north Malabar, shifa book stall Kozhikode, p.n.47. Bāqiyat al-Swalihat Arabic College, Vellore, Tamil Nadu, a major centre of higher Islamic learning in South India established in 1882. Firstly, he started in his own house latterly it was expanded to a vast area from which many scholars graduated. For more information: Bāni Al-Shah Abdul Wahabum (ra) Bakiyatum: Charitram (the history of Bani Al –Shah Abdul Wahab (ra) and Bakiyth) By Muhammed Muqthar Ahammed Pro. B.S.A College (https://en.wikipedia.org/wiki/C.M _Abdulla_Moulav i)
79 Samanvaya Sakshatkarthinde Navothana Vayikal, (the reformate ways of combined education) souvenir published by MIC on 19th anniversary, pn141. 80 My story the story of education, (autobiography) C.M Usthadad, Qāḍi C.M Muhammed Kunchi Musliyar trust, Chemberikka, p.n.19. 81 The religious ceremony to be legalized the marriage. 82 https://en.wikipedia.org/wiki/C.M _Abdulla_Moulav i 83 Qāḍi C.M Usthad the reformer of north Malabar, Moyin Malayamma Hudawi, shifa book stall Shamsul ulama Islamic foundation, Islamic centre, Kozhikode, p.n.26-31. 84 Satyadhara C.M special, April 2010-, book 13, vol-15-16, 1431Hijra, p.n.6-7. 85Ibid, p.n.8. 86 Ibid. 87 My story the story of education C.M Usthad autobiography, Qāḍi C.M Muhammed Kunchi MusliyarTrust, Chemberikka. p.n.37. 88 Kasargod Muslim History, Moin Malaymma Hudawi, p.n.249. /Uttatdesham news paper, 2007 April- 29, an essay about UK Attakoya thangal,( the eminent scholar in The field of ilm al- Miqath), by C.M Usthad.
89 History of Kasaragod Muslims Moin Malayamma Hudawi, p.n.237 90 ibid, p.n.237 91 Samastha Kerala Jam'iyyathul Ulama's supreme body and the working committee are called the Mushawara. It consists of 40 eminent scholars of the time who are drawn purely based on their scholarship is Islam, religious piety, faithfulness and devoutness. The word Mushawara, Consultation, is drawn from the Qur'anic order to seek scholarly advice in matters.(https://en.wikipedia.org/wiki/Samastha_Kerala_Jamiy y athul_Ulama) 92 Samastha 85th anniversary souvenier,2012, p.n.263 / 2nd edition 93 Satyadhara C.M Usthad Special Issue Fortnightly /Page No 43 Satyadhara April 1-30 1431 Jamadil- Avval. Issue No15, 16 Books 13. 94 www.milligazette.com/news/4789-qazi-c-m-abdulla-maulavi 95http://www.kasargodvartha.com/search/label/Qāḍi%20death?updatedmax=20140316T03:39: 0007:00&maxresults=20&start=37&bydate=false https://en.wikipedia.org/wiki/C.M _Abdulla_Moulav i
96http://twocircles.net/2010mar24/obituary_Qāḍi_abdullah_maulvi_traditional_Islāmic_scholar_astrono mer_mathematician.html#.VtSR9n1942w 1/11 (http://bit.ly/1mYNVe1) 3/1/2016 Obituary: Qāḍi Abdullah Maoulvi: A traditional Islamic scholar, astronomer, mathematician | TwoCircles.net
97 3/1/2016 Obituary: Qāḍi Abdullah Maulvi: A traditional Islamic scholar, astronomer, mathematician | TwoCircles.net 98 Kolapathakathinde police krurathakal, by Sattar panthallur, published in Satya dhara fortnightly, April1-30. 99 Satyadhara C.M Usthad Special Issue Fortnightly /Page No 43 Satyadhara April 1-30 1431 Jamadil- Avval. Issue No15, 16 Books 13. 100 http://download.videonewstoday.ru/?watch=cm+moulavi 101 It was part of pre-partitioned Karnataka district state until the formation of state based on language. History of Kasaragod Muslims, Moin Malayamma, p.n.465. 102 Shodhganga.inflibnet.ac.in_bitstream_10603_8473_13_13_chapter 3. 103 These are main sources to gain religious knowledge; madarasa was started under the holy leadership of Bafaqi Thangal, now there are many madrasa (about nine thousand) under Samastha Kerala Jamiyath al Ulama, (an organization of Muslim Sunni scholars) along India and foreign countries. Dars is a another source for gaining religious knowledge., like in Ponnani 104 In the case of madrasa and maktabs, we find a close connection between the Arabic schools for higher learning called (madrasahs) and the Persian schools (called maktabs) having aims and object of imparting education. Makatabs were the lower standard and the madrasa the highest institution. From: research work named as history of Madrasa education. More details is not available. 105 Islamic encyclopedia. vol-8, IPH,Kozhikode.p.n.441 106 Ksasragod Muslim History, p.n.324 107 Kerala Muslim Directory, CK Karīm. 108 https://en.wikipedia.org/wiki/Samastha_Kerala_Jamiy y athul_Ulama 109 Arabic word for teacher, now this is used specially refer to the teacher in a masjid under him many students are studying religious educations. 110 Pallidars pariskaranthinde reka chitrangal (mal).pallidars the real pictures of reforms, by Shuaib Puttur, Darul Hidaya Islamic Complex 30th anniversary souvenir. 111 History of Kasaragod Muslims, p.n.329-339. 112 Who was the well-known personality who lived in Kasaragod, and he was the main sponsor of Sa’diya College. 113 Sammelana Vidyabyasam: Sakshathkarathinde Navothana Vayigal, souvenir issued from MIC following its 19th anniversary. 114 C.M Usthad the reformer of north Malabar, p.n.52 115 The successfully running combined educational institution was built under the supervisions of three pious leaders U Baputty Haji, CH Musliayar, and MM Basheer Musliyar. In addition, it was upgraded as university in 2010. There are many colleges affiliated under this university. 116 C.M Usthad the reformer of north Malabar, p.n.53 117 Today it is known as Sa’diya College, run by opposite faction of Samastha Kerala Jamiyatthul Ulama chelari. 118 Now this was upgraded as university, and there are many affiliated collages working under this university in Kerala and out of Kerala. This college is also started by focusing the combined education system.( "https://en.wikipedia.org/w/index.php?title=C.M _Abdulla_Moulavi&oldid=749080754") 119 Aliya oru vijchana gopuram( aliya an educational centre), ashraf A, Al-Aliya,published by aliya students literary association,2010,p.n129 120 Kasargod Muslim History, p.n.382 121 C.M Usthad the reformer of north Malabar, p.n.61 122 An innovative group who opposed many traditional activities and customs of Islam. 123 C.M Usthad the reformer of north Malabar, p.n.62 124 Ibid, p.n.63. 125 This committee known as liaison committee. 126 He was famous astronomer and the teacher of C.M Usthad. C.M Usthad studied astronomy from him. His demise was on April -25-2007. 127 My story the story of education autobiography written by C.M Usthad, p.n.22 128 Ibid, p.n.24 129 Ibid. 130 C.M Usthad the reformer of north Malabar, p.n.61. 131 Unfortunately, the later came scholars removed the name of C.M Usthad from its list and neglected him. 132 Who was then general secretary of Samastha; he was a great scholar and orator. 133 My story the story of education, p.n.21 134 Souvenir published following the inauguration of Janath al Islam Madrasa, Kalanad, 1999, p.n.162. 135 Kerala vidyabyasa directory, p.n.235-326 136 C.M Usthad the reformer of north Malabar, p.n.69 137 An interview done by Moin Malayamma Hudawi with UM Abdul Qadar Moulawi, samanvaya vidyabyasa souvenir, 138 Satya dhara, (periodical- mal), the founder of Sa’diya and Malabar, by Savad Kottakkal, 2010,April1-30 139 My story: the story of education, p.n.51. 140 Samanvyaya vidybhyasam souvenir,(mal) p.n23 141My story: the story of education, p.n.89 142 Ibid, p.n.90 143Ibid, p.n.89 144 Arabic term for higher education. 145 My story: the story of education, p.n.91 146 ibid, p.n.46-47. 147 Ibid, p.n.81. 148 The committee of scholars. 149 Ibid, 150 QāḍiC.M Usthad the reformer of north Malabar, Moyin Malayamma Hudawi, shifa book stall Shamsul ulama Islamic foundation, Islamic centre, Kozhikode, p.n.26-31. 151 Satyadhara C.M special, April 2010-, book 13, vol-15-16, 1431Hijra, p.n.6-7. 152 Qāḍi C.M Usthad the reformer of north Malabar, p.n.124. 153Satyadhara malayalm magazine, C.M Usthad special Issue, April 2010-, book 13, vol-15-16, 1431Hijra, p.n.8. 154 One who appoint the Qāḍi 155 My story the story of education, p.n.35. / QāḍiC.M Usthad the reformer of north Malabar, p.125. 156 My story the story of education, p.60 157 QāḍiC.M Usthad the reformer of north Malabar, p.n.130. 158 Arabic word for a place, which means a special part of land of province, in which Qāḍi has special power to implements, his rules and regulations. 159 QāḍiC.M Usthad the reformer of north Malabar, p.n.130 160 The formation of Samastha Kerala Jam'iyyathul Ulama was the response of the traditional to the conditions of post 1921 Malabar Rebellion period in which Kerala Muslim community generally witnessed a radical shift from the folds of individual leadership to the folds of organizations. The Ulama felt the need to organize to defend and protect Kerala's Islamic tradition and to wage a revivalist movement against the new interpretations. In 1925, some major Ulama's and other society leaders gathered at Calicut Valiya Juma Masjid and formed an Ulama organization after prolonged and serious discussions. The registration Number is S1.1934/35 at office of the Kozhikode district registrar.(www.milligazette.com/news/4789-qazi-c-m-abdulla-maulavi) See also: Islamic encyclopedia. vol-8, IPH,Kozhikode.p.n.442 |