Plan: Historical cities of uzbekistan


What to see at Bukhara's Po-i-Kalan



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English

What to see at Bukhara's Po-i-Kalan
The spiritual heart of Bukhara is the Po-i Kalan complex. The magnificent brickwork of the Po-i Kalan minaret has been in place since 1127, surviving earthquakes, the Red Army’s cannonballs and Genghis Khan’s marauders. At the foot of the 45m high minaret lies the mirror image of the Kalan mosque and the Mir-i Arab madrasah. The mosque actually stands on the foundation of an earlier 8th-century mosque that was burnt to the ground by Genghis Khan’s army.

Lyabi Hauz square, Bukhara
This ‘new’ mosque was built in 1514 and served as Bukhara’s main mosque, with space for up to 10,000 worshippers. Shut down during the Soviet invasion, the Mosque re-opened to the faithful in 1991. The minaret cannot be scaled by tourists, and the madrasah is functional, only allowing visitors into the main court of the building so as not to disturb the students, but the Kalan mosque is free to visit.
The 19th-century octagonal pavilion set in front of the mihrab is an intriguing late addition to the mosque. Some say it marks the ancient well used for centuries for ritual ablutions, others that it was built to shade the emir during his weekly visits. Most probably, it served as an early tannoy system, from where a second imam would echo the words and motions of the first for the benefit of the congregation.
What to see at Bukhara's Lyabi Hauz
The Lyabi Hauz square centres around a pond or hauz. Most ponds in Bukhara were filled in after the Soviet take-over; they were the cause of diseases that plagued residents. But the Lyabi Hauz survived, perhaps because of how it so beautifully reflects the religious structures that flank it on three sides. The Divanbegi madrasah is noteworthy for its facade of phoenixes attacking a Mongol-faced sun, while the nearby khanqah (Sufi spiritual retreat) was a hostel for wandering dervishes who passed through the city. Summer evenings bring concerts and al fresco dining in a rather garish green light.
There’s plenty more to see in Bukhara, from the 1,000-year-old Samanid mausoleum to the gaudy palace of the last Emir, the Ark Fortress and the leavings of the famed Bukhara Jews. Central Bukhara has hundreds of historic structures now used as bathhouses, shops selling carpets, spices or calligraphy.
It pays to wander out of the centre and into the narrow back streets to get a sense of real Bukharan life playing out amidst the ruins of days gone by. The crowds soon thin out, and it’s not long before kids force you into their game, or an invitation for tea comes your way. Accept that invitation, and you will be rewarded with a peek behind the high gates of a traditional Uzbek multi-generational house.

Carved pillars at Juma Mosque in Khiva
Khiva
The small slave trader settlement of Khiva encapsulates the best of Central Asian architecture within its mud-brick fortress walls. In the 19th century, Khiva remained out of reach for Russian colonial troops due to its remote location in the Kyzylkum desert, meaning it is well-preserved.
The Kalta Minor minaret dates from the 19th century and was supposed to rival the Kalan minaret in Bukhara. However, it remains unfinished after the architect fled out of fear of being killed by the khan. More than the shape, though, it’s the pattern-glazed tiles in shimmering turquoise, white and yellow that make the minaret worth visiting.

Khiva is tiny (home to just 90,000 people), so it’s worth exploring further. The best side trip goes to the desert fortresses of Khwarezm: impressive, lonely relics rising up from the barren floor, these were once flourishing settlements until the course of the life-giving Amu Darya river changed and left them parched and deserted.



Amir Timur Museum in Tashkent

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