English philology faculty the department of linguistics and english literature

Novels
A Pale View of Hills (1982)
An Artist of the Floating World (1986)
The Remains of the Day (1989)
The Unconsoled (1995)
When We Were Orphans (2000)
Never Let Me Go (2005)
The Buried Giant (2015)
Klara and the Sun (2021)
Ishiguro is considered lovely and outstanding writer if England and America as well. His books are read by millions of readers over the world. Despite he is Japanese, he wrote novels in English language. With the exception of The Buried Giant, Ishiguro's novels are written in the first-person narrative style.

The aim of my course paper is to reveal Humanism in Kazuo Ishiguro’s novel “Remains of the day”
To reach the aim I put forward the following tasks:

• 
  to study humanism as a literary movement
  
• 
  to investigate Ishiguro’s contribution to the humanism
  
• 
  to analyse the main peculiarities of the novel “Remains of the day”
  

The object of my course paper is humanism as a literary genre
The subject of my course paper is Kazuo Ishiguro’s novel “Remains of the day”
The theoretical value of the course paper is of this research lies in its usage for future scientific writings on the given topic: articles, thesis, essays, etc.;
The course paper includes introduction, 3 chapters, conclusion and list of references.



HUMANISM AS A LITERARY GENRE IN ENGLISH LITERATURE

Humanism is a progressive philosophy of life that, without theism or other supernatural beliefs, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good. Humanism can be considered as a continued praxis (connecting the theories of everyday life with meaningful practice-how do we be together?). We think about the complexities, challenges, and possibilities of culture, power, spirituality (inner life as it may inform the outer) and ethics.
Humanists might identify in different ways, whether agnostic, atheist, non-theist or freethinker.
Humanism is a philosophy of life based on concern for humanity in general and for the individual in particular. It is a view of life which combines thinking with compassion. It is for those people who base their understanding of existence on the evidence of the natural world and its evolution and not on belief in a supernatural power.
Humanism is the faith that human beings can live happily without religion. It values the welfare of human beings more than religious beliefs. Humanism is being a good person without the threat of hell or the reward of heaven.
Humanism is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to successive intellectual movements that have identified with it. During the Italian Renaissance, ancient works inspired Italian scholars, giving rise to the Renaissance humanism movement.
During the Age of Enlightenment, humanistic values were re-enforced by advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations dedicated to humanism flourished in Europe and the United States, and have since expanded worldwide. In the early 21st century, the term generally denotes a focus on human well-being and advocates for human freedom, autonomy, and progress. It views humanity as responsible for the promotion and development of individuals, espouses the equal and inherent dignity of all human beings, and emphasizes a concern for humans in relation to the world. Starting in the 20th century, humanist movements are typically non-religious and aligned with secularism. Most frequently, humanism refers to a non-theistic view centered on human agency, and a reliance on science and reason rather than revelation from a supernatural source to understand the world. Humanists tend to advocate for human rights, free speech, progressive policies, and democracy. People with a humanist worldview maintain religion is not a precondition of morality, and object to excessive religious entanglement with education and the state.
The word "humanism" derives from the Latin word humanitas, which was first used in ancient Rome by Cicero and other thinkers to describe values related to liberal education.[1] This etymology survives in the modern university concept of the humanities—the arts, philosophy, history, literature, and related disciplines. The word reappeared during the Italian Renaissance as umanista and entered the English language in the 16th century.[2] The word "humanist" was used to describe a group of students of classical literature and those advocating for a classical education.
In the early 19th century, the term humanismus was used in Germany with several meanings and from there, it re-entered the English language with two distinct denotations; an academic term linked to the study of classic literature and a more-common use that signified a non-religious approach to life contrary to theism.



KAZUO ISHIGURO

Kazuo Ishiguro, in full Sir Kazuo Ishiguro, (born November 8, 1954, Nagasaki, Japan), Japanese-born British novelist known for his lyrical tales of regret fused with subtle optimism. In 2017 he won the Nobel Prize for Literature for his works that “uncovered the abyss beneath our illusory sense of connection with the world.”

In 1960 Ishiguro’s family immigrated to Great Britain, where he attended the universities of Kent (B.A., 1978) and East Anglia (M.A., 1980). Upon graduation he worked at a homeless charity and began to write in his spare time. He initially gained literary notice when he contributed three short stories to the anthology Introduction 7: Stories by New Writers (1981).
Ishiguro’s first novel, A Pale View of Hills (1982), details the postwar memories of Etsuko, a Japanese woman trying to deal with the suicide of her daughter Keiko. Set in an increasingly Westernized Japan following World War II, An Artist of the Floating World (1986) chronicles the life of elderly Masuji Ono, who reviews his past career as a political artist of imperialist propaganda. Ishiguro’s Booker Prize-winning The Remains of the Day (1989; film 1993) is a first-person narrative, the reminiscences of Stevens, an elderly English butler whose prim mask of formality has shut him off from understanding and intimacy. With the publication of The Remains of the Day, Ishiguro became one of the best-known European novelists at just 35 years of age. His next novel, The Unconsoled (1995)—a radical stylistic departure from his early, conventional works that received passionately mixed
(https://www.britannica.com/biography/Kazuo-Ishiguro)
reviews—focuses on lack of communication and absence of emotion as a concert pianist arrives in a European city to give a performance.


KAZUO ISHIGURO (1954-alive)

When We Were Orphans (2000), an exercise in the crime-fiction genre set against the backdrop of the Sino-Japanese War in the 1930s, traces a British man’s

search for his parents, who disappeared during his childhood. In 2005 Ishiguro published Never Let Me Go (filmed 2010), which through the story of three human clones warns of the ethical quandries raised by genetic engineering. The Buried Giant (2015) is an existential fantasy tale inflected by Arthurian legend. His next novel, Klara and the Sun (2021), is set in the near future and centres on a droid who serves as an “Artificial Friend” to a lonely child.
A short-story collection, Nocturnes: Five Stories of Music and Nightfall, was published in 2009. Ishiguro also wrote screenplays for British television as well as for the feature films The Saddest Music in the World (2003), The White Countess (2005), and Living (2022). The latter was based on Kurosawa Akira’s Ikiru (1952; “To Live”), and Ishiguro received an Academy Award nomination for best adapted screenplay. He was appointed Officer of the Order of the British Empire (OBE) in 1995, and he was officially knighted in 2019.
Ishiguro also wrote screenplays for British television as well as for the feature films The Saddest Music in the World (2003), The White Countess (2005), and Living (2022). The latter was based on Kurosawa Akira's Ikiru (1952; “To Live”), and Ishiguro received an Academy Award nomination for best adapted screenplay.
But if we are talking about actually literary influences, oddly, people never seem to say this when they are looking at my work. But I know that the novelist that has influenced me the most is Charlotte Brontë, the nineteenth-century British novelist, and particularly two books Jane Eyre and Villette. His novels are mostly first person narration by an uncertain protagonist trying to recall his or her past. Since memory is frail and unreliable, Ishiguro uses passive language.
(https://www.britannica.com/biography/Kazuo-Ishiguro)
Kazuo Ishiguro wins the Nobel prize for literature for his quiet, dreadful novels. During his teenage years Kazuo Ishiguro, like many of his peers, became interested in music, and from the age of fifteen began writing songs, inspired by his heroes Bob Dylan, Leonard Cohen and Joni Mitchell, as well as by the traditional folk songs of America, Scotland and Ireland.
Kazuo Ishiguro especially wrote drama, historical fiction and science fiction.When We Were Orphans, Never Let Me Go, Klara and the Sun are considered the most outstanding works of Ishiguro. Never Let Me Go was turned to movie, as well.
Never Let Me Go recounts the story of how their relationships came apart in the face of that realization. The construct of Never Let Me Go allowed Ishiguro to explore a dark, basic question. “What really matters if you know that this is going to happen to you?” Ishiguro asks, referring to death.
Oh, you’re making quite a mess of it, aren’t you?” Kazuo Ishiguro studies my plate of scones with a raised eyebrow. It’s teatime at a café called Richoux in Piccadilly, and my lesson in English manners and ritual is not going particularly well. Somehow, I have managed to scatter crumbs onto his side of the table. With ironic irritation, Ishiguro has another go at instruction: “First spread the crème down, and then place the preserves on top, like so,” he says, preparing a scone that a still life painter could use. “Just think of it like putting blood on fresh snow.” I take another swipe at it and build what looks like a bagel. Ishiguro frowns.
It’s hard to tell whether or not this display of fastidiousness is a performance, a gambit in Ishiguro’s strategy for our interview—the first, he later tells me, of up to three hundred he might give around the world during the coming year while promoting his new novel, Never Let Me Go, published by Knopf in April.
If this is the case, it would be hard to blame him. Ishiguro turned fifty last November and has come of age along with that promotional gulag known as the Author Tour. Most of his adult life has been spent writing novels (six, including this new one) and then talking about the process publicly.
Not surprisingly, he has become quite good at controlling an interview’s narrative. “You want to steer someone to a kind of revelation,” says Ishiguro, revealing his hand somewhat, “but it has to seem natural, almost like a discovery.”
Ishiguro’s statement could be applied directly to his novels, all of which have been published in the United States, some making the best-seller lists. Best known for his Booker Prize–winner, The Remains of the Day (Knopf, 1989)—the story of a repressed butler who realizes he has given his life to an antiquated idea of service—Ishiguro has become the most voluptuously deceptive storyteller writing in English. (His work also has been translated into twenty-eight other languages.) He has taken what novelist and critic James Wood calls the “reliably unreliable” narrator to its artistic zenith, creating characters so good at disguising themselves that, even after we have heard and seen them through an entire novel, they remain somewhat mysterious.
But while his facility has brought him accolades, Ishiguro admits there is a danger in being too good at the game of narrative trickery. “There’s a certain way of telling a story,” he says, speaking quickly in what the British once called a BBC accent: proper, middle class. His eyes are kind, but his tone is clipped. “There is a certain texture in your scenes that you become addicted to: the texture of memory. I have to be careful that I don’t continue to use the same devices as I did in the past.”
It is this texture, though, that has made his work from the beginning so assured, so potently inhabited. His first novel, A Pale View of Hills (Putnam, 1982), is told in the voice of a Japanese widow thinking back on her life and family, slowly coming to a realization about her daughter’s suicide. In his second book, An Artist of the Floating World, a Japanese man tries to arrange his daughter’s marriage as he struggles with the details of his earlier transgressions. Because both books are set in Japan, they were often viewed as veiled autobiography.
Ishiguro concedes there is a degree of accuracy to that perception. “To some (https://en.wikipedia.org/wiki/Kazuo_Ishiguro)
extent, writing [A Pale View of Hills and An Artist of the Floating World] was an act of preserving things that would have otherwise faded in my memory,” he says. But he doesn’t see the works as drawn predominantly from his life. And he’s uncomfortable about the assumptions that have been made about him and his writerly aims. “People kept asking me if I were trying to be a bridge between East and West in Japan. It was a real burden, and I also felt like a complete charlatan. I wasn’t in a position to be an expert.”
Read through some of the several dozen interviews he’s given over the past five years, and it’s easy to see why Ishiguro might feel this way. Born in Nagasaki in 1954, he left Japan at age five and wound up in Surrey, in the south of England, with his family. Ishiguro’s father, an oceanographer, was to be employed temporarily by the British government. Funding for his work was continually renewed, however, and they ended up staying. Ishiguro attended grammar school in Surrey, then went on to university at Kent, where he studied American literature and took degrees in English and philosophy.
After graduating in 1978, he was employed briefly as a social worker, before going back to school and getting an MA in creative writing at the University of East Anglia (Britain’s equivalent of the Iowa Writers’ Workshop). His first published work appeared in 1981 in a Faber anthology, which included three of his stories. One of those eventually became A Pale View of Hills. In 1983, Granta placed him on its first list of the 20 Best Writers Under 40, alongside Ian McEwan and Salman Rushdie. In 1986, he married his Glaswegian wife, Lorna. And in 1992 they had a daughter, Naomi. It wasn’t until 1989 that Ishiguro returned to Japan for the first time, on a book tour.

Not surprisingly, he has become quite good at controlling an interview’s narrative. “You want to steer someone to a kind of revelation,” says Ishiguro, revealing his hand somewhat, “but it has to seem natural, almost like a discovery.”

As he told Maya Jaggi in the Guardian in 1995: “I had very strong emotional relationships in Japan that were severed at a formative age.… I’ve only recently become aware that there’s this other life I might have had, a whole person I was supposed to become.”
That sense of loss delicately inflects Ishiguro’s new novel, Never Let Me Go, which is his most radical stylistic departure to date. All of his other books are set in a recognizable historical context, from the backdrop of a ravaged Shanghai during the Sino-Japanese War in When We Were Orphans (Knopf, 2000) to the crumbling decline of Empire in The Remains of the Day to the post–World War II devastation of A Pale View of Hills.
Never Let Me Go, however, steps outside of history, planting itself in a kind of alternative England in the 1990s. Whereas Philip Roth’s most recent novel, The Plot Against America, used a slight alteration in American political history as its foundation, Never Let Me Go changes a major detail in the realm of science. It imagines a world in which genetic cloning—not nuclear technology—turns out to be the defining science of the 20th century.
To describe just what kind of book this creates is difficult. While the story has futuristic qualities, Never Let Me Go is free of the gadgetry and technology salient in most science fiction. The novel exists in a world whose contours we must infer, rather than witness, which gives it an ominous cast. At any reference to “sci-fi,” Ishiguro bristles. “When I am writing fiction, I don’t think in terms of genre at all. I write a completely different way. It starts with ideas.”
Even though Never Let Me Go takes Ishiguro beyond his normal style, the book circles the same thematic territory of memory that his other books traverse. As the story unfolds, Ishiguro’s protagonist, Kathy H., thinks back on her childhood, spent in a rural English boarding school called Hailsham. Instead of telling us about students who have become famous politicians or society mavens, “Kath” describes the achievements of her alumni, most of whom have become “carers” and “donors.”
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It takes a while for the reader to understand what this means, but one thing is clear: At 31, Kath does not have much time left to live, and telling her story is a way to make sense of the miniature crises and spectacles of her pre-shortened life. Ishiguro says he used the book’s premise as a “metaphor for how we all live,” calling to mind William Golding’s similarly otherworldly novel, Lord of the Flies. “I just concertina-ed the time span through this device. A normal life span is between 60 to 85 years; these people [in Never Let Me Go] artificially have that period shortened. But basically they face the same questions we all face.”
The gap between the enormities of what Ishiguro’s characters have to forfeit as donors and carers and the relative shallowness of the day-to-day concerns that Kath describes as she looks back at her younger years gives Never Let Me Go an eerie poignancy. As Kath remembers it, her friends were hormone-crazy, keen on sex, and hellbent on being cool. They listened to music on Walkmans and speculated about their teachers. They were typical teenagers. But all the while, their school kept them in the dark about what exactly awaited them in the world outside. Only Kathy, her friend, Tommy, and Tommy’s girlfriend, Ruth, had the intellectual curiosity to figure out the parameters of their future. Never Let Me Go recounts the story of how their relationships came apart in the face of that realization.
The construct of Never Let Me Go allowed Ishiguro to explore a dark, basic question. “What really matters if you know that this is going to happen to you?” Ishiguro asks, referring to death. “What are the things you hold on to, what are the things you want to set right before you go? What do you regret? What are the consolations? What are the things you feel you have to do before you go? And also the question is, what is all the education and culture for if you are going to check out?” Given the urgency in Ishiguro’s voice, these may not be only artistic concerns but personal ones as well. Based on early responses to his novel, they seem to be concerns that will be shared by readers. The book has already received starred reviews in Publishers Weekly, Kirkus Reviews, and Library Journal.
When Ishiguro began Never Let Me Go, it was set in America in the 1950s, about lounge singers trying to make it to Broadway. “The book would both be about that world and resemble its songs,” Ishiguro says, “but then a friend came over for dinner and he asked me what I was writing. I didn’t want to tell him what I was writing, because I don’t like to do that. So I told him one of my other projects. I said, ‘Maybe I’ll write this book about cloning.’” A year later, Ishiguro had given up on his original setting and themes and was polishing the book that has just hit the stands.
It’s doubtful that Ishiguro will revisit his first idea. After all, he has already lived it in a certain way. He devoted the early part of his life to dreams of a career in music, writing his own songs and recording and sending out demos. “A lot of people, when they first start to write, copy the things they’ve read, and they write about the things they’ve experienced. I basically did all that with songwriting,” he says. Ishiguro never hit the road with his act, but he did burn off much of his teenage angst. And he still plays the piano to relax today. But he has added another creative outlet to his fiction writing.
Ever since The Remains of the Day was made into a movie, with a screenplay by Booker winner Ruth Prawer Jhabvala, Ishiguro has been working on screenplays himself. In 2003, his original screenplay, The Saddest Music in the World, was made into a movie starring Isabella Rossellini. In the fall, a film based on another of his screenplays, The White Countess, starring Ralph Fiennes and Vanessa Redgrave, will be released in the United States.
Judging by his interest in film (Ishiguro admits to having a home theater, and he has designs on building a film library), the coming years will bring more films, along with the fiction he has in the pipeline, about all of which he is typically reticent. It’s
(https://www.pw.org/content/never_let_me_go_a_profile_of_kazuo_ishiguro)
a good life, of this he is aware, but the shadow of what would have happened had his family returned to Japan is ever present. Each day he lives this life, Kazuo Ishiguro knows he’s forfeiting another one. It’s why he keeps writing, imagining people in worlds not quite his own, people who must make their separate peace with opportunities missed, and say their goodbyes to the past.
John Freeman is the editor of Freeman’s, a literary biannual, and author of two books of nonfiction, The Tyranny of Email and How to Read a Novelist. He has also edited two anthologies about inequality, Tales of Two Cities: The Best of Times and Worst of Times in Today's New York, and Tales of Two Americas: Stories of Inequality in a Divided Nation. His debut collection of poems, Maps, is just published from Copper Canyon Press. An executive editor at the Literary Hub, he teaches in the writing program at the New School and is writer in residence at NYU. His work has been published in the New Yorker, the Paris Review, and the New York Times, and been translated into more than twenty languages.
Ishiguro set his first two novels in Japan; however, in several interviews, he said that he has little familiarity with Japanese writing and that his works bear little resemblance to Japanese fiction. In an interview in 1989, when discussing his Japanese heritage and its influence on his upbringing, he stated, "I'm not entirely like English people because I've been brought up by Japanese parents in a Japanese-speaking home. My parents (...) felt responsible for keeping me in touch with Japanese values. I do have a distinct background. I think differently, my perspectives are slightly different." In a 1990 interview, Ishiguro said, "If I wrote under a pseudonym and got somebody else to pose for my jacket photographs, I'm sure nobody would think of saying, 'This guy reminds me of that Japanese writer.'" Although some Japanese writers have had a distant influence on his writing—Jun'ichirō Tanizaki is the one he most frequently cites—Ishiguro has said that Japanese films, especially those of Yasujirō Ozu and Mikio Naruse, have been a more
(https://en.wikipedia.org/wiki/Kazuo_Ishiguro)
significant influence.
Ishiguro has co-written several songs for the jazz singer Stacey Kent with saxophonist Jim Tomlinson, Kent's husband. Ishiguro contributed lyrics to Kent's 2007 Grammy-nominated album Breakfast on the Morning Tram, including its title track, her 2011 album, Dreamer in Concert, her 2013 album The Changing Lights, and her 2017 album, I Know I Dream. Ishiguro also wrote the liner notes to Kent's 2002 album In Love Again. Ishiguro first met Kent after he chose her recording of "They Can't Take That Away from Me" as one of his Desert Island Discs in 2002 and Kent subsequently asked him to write for her. Ishiguro has said of his lyric writing that "with an intimate, confiding, first-person song, the meaning must not be self-sufficient on the page. It has to be oblique, sometimes you have to read between the lines" and that this realisation has had an "enormous influence" on his fiction writing.