Kemp, J. (2001) a glossary of Literary Gothic Terms. Web

Mystery Horror and suspense in Gothic Fiction and Their Significant Utility
A word or two should be said about the difference in meaning that the word ‘mystery’ has in American and British contexts. Writing of psychological ghost stories, Peter Penzoldt suggests that American authors prefer a natural explanation, while the English do not fear to intimate that there is more in the world than reason can account for. Glen Cavaliero, too, points to ‘the repeated tendency of English novelists to write about the supernatural or at any rate about mysterious and inexplicable events’. (Cavaliero, 1995, vi)
The Society considered its work in encouraging and directing restorations to be highly useful; yet none of its activities have been so offensive to succeeding generations. The encouragement which the Ecclesiologists gave to replacing medieval features by more ‘correct’ details was abused by many architects. But the Society must bear the responsibility for the wholesale destruction of great quantities of medieval art. Sir Kenneth Clark remarks: ‘It would be interesting to know if the Camden Society destroyed as much medieval architecture as Cromwell. If not it was from lack of funds, sancta paupertas, only true custodian of ancient buildings.’ (Clarke, 1962, p. 237)

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The pattern of Gothic fiction, to a certain extent is the delineation of two apparently alternative spaces, the violation of boundaries between them, the overwhelming power of the more negative and deconstructive environment—is widely, almost universally shared by horror narratives, explicitly or inferentially. Horror narrative stresses the teleological implications of abjection; it is the ultimate literature of absence—from God, from substantial selfhood—and the ghost is its central character.

It is no wonder that Mary Shelley in Frankenstein parodies Paradise Lost; horror narrative records loss, paradise gone and certainly not to be regained. Kristeva goes on to note that “all abjection is in fact recognition of the want on which any being, meaning, language, or desire is founded” (Kristeva, 1982, 61). David Punter argues that “our knowledge of romantic-period Gothic drama can be informed by the politics of an increasingly plebeian theatre.” (Putner, 2000, 102)