Itinerary
257
similar effusion would be the best mode of revenging himself on the
authors, and he had not much difficulty in composing it, as there was
abundance of materials; why then should he hesitate to reply to such a
false and scurrilous composition? Moreover, the kingÕs
high honour was so
evident in all his actions, that his rivals, who could not equal him, assailed
him with foul and gratuitous aspersions. For they were not like the
pilgrims of yore who besieged and captured Antioch, and whose famous
deeds and victories are still recited in song. Such were Boemund, Tancred,
and
Godfrey of Bouillon, and other princes of high renown, who gained so
many triumphs, and whose exploits are like food in the mouths of their
narrators. Men, who because their hearts were true to the service of God,
received from the Lord the reward of their labours, who magnified them
by giving them an immortal name, which posterity
should regard with the
deepest veneration.
Chapter IX. Ñ
Of the return of the army from Betenoble to Joppa.
The army remained in this state for some days after the capture of the
caravan, and were in great sorrow and distress in consequence of the check
put on their progress to visit the Holy Sepulchre at Jerusalem, from which
they were only four miles distant. The dejection which their return caused
was never before equalled in a people of the like valour. Our men, on
setting out on their march, were attacked by the Turks from the mountains,
and some of our camp-followers were slain, though they were repulsed by
our horsemen, from not having good horses.
The army afterwards arrived
at a place between Saint George and Ramula, where they spent the night,
the French posting themselves on the left, the king and his men on the
right. Next day they proceeded on their march in separate divisions, and
arrived at night at a castle midway; this was on the 6th of July. Here some
in disgust deserted the army, on account of the tediousness and penury to
which they were exposed in the expedition: these went to Joppa.
Chapter X. Ñ
How Saladin, learning the discord and departure of the Christians,
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