Dilgam ismailov

part of the Azerbaijan and 300 thousand dirham taxes from 
Mugan was taken. Taxes were not just jizya and kharaj. 
"Khums" tax was taken which from all benefits areas, 
movable property. In addition, "the zakat" (alms tax) was 
taken from livestock, crops and fruit products, gold and 
silver handicraft products. "Zakat" was spent on the needs 
of clerics, orphans and handicapped. The tax was put on 
the Absheron oil sources and salt lakes. The total amount 
was 8 million dirham taxes in Azerbaijan. 
During the Arab domination land ownership had five 
forms: 1.Divan; 2.Iqta; 3.Mulk; 4.Vaqf; 5.Icma. The main 
form of feudal land ownership was state land. These were 
called lands of the divan or the Sultan (Caliph). "Iqta" was 
more of the land ownership. "Iqta" was given for military 
service in the army. “Iqta” was given from “divan” lands, 
usually. In Caliphate "iqta" owner the tax paid by the 

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Treasury. There were two forms of “iqta”: donated "iqta" 
owner's personal property, and passed from generation to 
generation. Second, was the lease of the "iqta”. Military 
gave these. Such land can not be inherited, could be 
withdrawn. The lands owned by the local feudal lords, 
having called “mulk”, owners called “malik”. Property 
owners could use their land the way he wants. It was the 
most widespread form of ownership of “veqf” lands. These 
were land intended for the holy cities, shrines fighters and 
religious martyrs. “Veqf” lands possession Muslim 
administrations. Despite the lease, sell and convert to 
private ownership could not. It was more of the “icma” 
lands. The community was incorporated into the soil tilth 
population of the villages, meadows, pastures, forests, 
cemeteries and others. Usually hard of tax and service was 
on these lands.
3.To rebel against to the tyranny of Arabs. Khurram’s 
movement. 
Predatory tax policy of Chaliphate and arbitrariness of 
officials increased the discontent among the populati-
on. The local feudal lords dismissed from position, limiting 
possessions led the local feudal lords turn away from 
invaders. In the middle of the eighth century fighting 
intensified against the policies of the Umayyad dynasty in 
the Caliphat and in the dependent countries. The main