“Quite a Flap



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Quite a Flap

 

 



1915 saw the name jazz attributed to the exciting music created in 

New Orleans but was then being played in Chicago.  It burst forth from 

Congo Square, from funeral processions with marching bands and from 

the brothels and saloons of Storyville.  New Orleans pianist Jelly Roll 

Morton (real name Ferdinand Lamothe) had the first published jazz 

arrangement in 1915, his “Jelly Roll Blues”.  He and others had taken 

this New Orleans style of music up to Chicago and New York where it 

soon created quite a storm. 

 

Down in the Birthplace of Jazz, the New Orleans Hurricane of 1915 was 



a powerful storm, as well.  Making landfall on September 29 near 

Grand Isle with 125 mph sustained winds, it entered the city at 7 am.  

Knocking the cupola off the Presbytère and leveling the Presbyterian 

Church on Lafayette Square, the hurricane also wiped out half the 

rides at Old Spanish Fort Amusement Park. Electricity to drainage 

pumps failed, and parts of Mid-City suffered significant flooding.  275 

people perished, although only 21 in New Orleans. 

 

Earlier that year on May 22 in New York, there was again another 



tempest.  Nineteen-year-old banking heiress Eugenia Kelly was 

causing quite a flap on her way to court on the fashionable Upper East 

Side of Manhattan.  Coming into a sizable fortune in just two years, 

Eugenia’s mother had her daughter arrested with the threat of 

committing her to a correctional institution.  Afraid that she would 

“become depraved”, Mater complained of the young belle’s love for 

jazz, cigarettes, absinthe and brandy.  And all with a married man 

named Al Davis, a “tango pirate” preying on the naïve rich girl. 

 

Readers were captivated by the accounts of the trial proceedings.  On 



the third day, Eugenia finally gave in and agreed, “mother was right”.  

A settlement had been reached.  But she would soon elope with the 

recently divorced Mr. Davis after all.  And, surprise, they’d divorce, too 

(but she did inherit the money).  By then she was old news, and 

almost every young girl in the country was a flapper. 

      


N

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O S T A L G I A



 

       


Remembering New Orleans History, Culture and Traditions 

      

By Ned Hémard 

 

Acerbic critic of American culture, H. L. Mencken wrote, “The Flapper 

of 1915 has forgotten how to simper; she seldom blushes; and it is 

impossible to shock her.”  Scholars disagree on the origin of the word 

“flapper”, but the term itself predates the 1920s by at least a century. 

The word’s origins range from a “young female prostitute” (akin to the 

flapping of a fledgling partridge or duck) to the “unstrapped buckles of 

her shoes” (mocked in the cartoons of John Held, Jr.).  Mencken wrote 

that, in early nineteenth-century England, the word denoted “a very 

immoral young girl in her early teens”; but in America he believed it to 

be “one of a long series of jocular terms for a young and somewhat 

foolish girl, full of wild surmises and inclined to revolt against the 

precepts and admonitions of her elders.” The insouciant flapper said 

adieu to the “Gibson Girl” and came to symbolize the flamboyant

reckless spirit of the Jazz Age.  

 

Flappers were All-American, but they had a French connection.  In 



1913, Coco Chanel opened up her very first shop.  By 1923 she told 

Harper’s Bazaar, “simplicity is the keynote of all true elegance”. Her 

androgynous la garçonne look (“boy” with a feminine suffix) 

epitomized the image of the 1920s flapper, and provided the freedom 

of movement this musical style called jazz required.  Short bobbed 

hairdos, flattened breasts, and straight corsetless waists accentuated 

the look.  The flappers adored their newsboy caps and bell-shaped 



cloche hats (created by Parisian milliner Caroline Reboux).  They 

sported broad bright neckties (like Eugenia Kelly) and layers of long 

beaded necklaces. 

 

Flappers strove to refashion gender roles in the 20s, having assaulted 



the ideal of femininity in America’s Gilded Age.  These young women 

(ultra-modern, full of pep and sexually emancipated) were seemingly 

unflappable, disdaining convention by smoking, drinking and dating 

frequently.  They wore heavy makeup and “kiss proof” lipstick.  They 

attended “petting parties” with their "snugglepup", (an affectionate 

name for their dashing sheik) who might “see a man about a dog" 

(buy whiskey).  He was, after all, “the cat’s pajamas”.  These girls 

abandoned pantaloons for “step-in” panties and wore simple bust 

bodices to hold their chest in place while dancing.  And they loved 

“speakeasies” where they could dance lively dances like the 

“Charleston” or “Black Bottom”. 

 

The “Black Bottom” originated in the African-American community in 



New Orleans, worked its way to Georgia and then moved on up to New 

York.  The dance’s stomping steps, the knees swaying and the 

shuffling movements helped the dance replace the “Charleston” in 

popularity.  Said to imitate a cow’s hind legs mired in the mud, the 

dance was performed all over the South before Perry Bradford wrote 

his version in 1919.  Jelly Roll Morton’s composition in 1925 was the 

“Black Bottom Stomp”.  Ginger Rogers danced DeSylva, Brown and 


Henderson’s 1926 “Black Bottom” quite well as “Roxie Hart” in the 

original 1942 film version of the 2002 movie “Chicago” with Renée 

Zellweger, Catherine Zeta-Jones and Richard Gere. 

 

Mrs. M. A. Davis of New Orleans (no relation to the “tango pirate”), 



while visiting the Hotel Astor in New York, gave a 1922 interview to 

the New York Times mourning the “flapper’s passing” in Gotham since 

the popularity of longer skirts.  The headline further stated, “New 

Orleans Woman Says Bobbed Hair Is Now Popular There.”   

 

“I really think it is a shame to lose the flapper, for you have lost a 



type,” said Mrs. Davis.  “The New Orleans flapper hasn’t realized yet 

that she must put her skirts down; in fact, she has just commenced to 

bob her hair.  It was interesting to note during our Mardi Gras last 

Winter that at one of the carnival balls, where a Queen with six 

attendants was the outstanding feature, not a single one of the girls 

had bobbed hair, but the fad is just taking both old and young there 

now.  We always seem to be just behind New York, no matter how 

often we come to see you.” 

 

Perhaps Mrs. Davis forgot that New Orleans was always in vogue, 



sending its creations (jazz and the “Black Bottom”) up to New York. 

 

The writer who became spokesman for this generation, found himself 



lauded as “F. Scott Fitzgerald, who originated the flapper”.  And he 

had his Zelda, “the most popular girl at every dance”.  In his “Tales of 

the Jazz Age” he wrote of “My Last Flappers” and Jim “the Jelly-bean”, 

“one who spends his life conjugating the verb to idle in the first person 

singular”. 

 

Call “a Memphis man a Jelly-bean” and he’ll possibly “hang you to a 



convenient telegraph-pole”, he wrote.  “If you call a New Orleans man 

a Jelly-bean he will probably grin and ask you who is taking your girl 

to the Mardi Gras ball.” 

 

Jim fell for Nancy who had “a mouth like a remembered kiss”, who 



“left a trail of broken hearts” all the way “to New Orleans”.  But the 

flighty flapper fled and married the other guy.  Poor Jim, but that was 

the Age. 

 

The Era of the Flapper crossed over into the Jazz Age, a period 



following the end of World War I through the Roaring Twenties, and 

culminating with the onset of the Great Depression.  After Wall Street 

flopped in 1929, finances went flat and flappers faded from the scene.  

The high-octane hedonism of the Age was now out of place amidst the 

economic hardships of the 30s.  But the carefree flapper paved the 

way for bolder ideas to come, even in the City that Care Forgot. 

 

 


 

NED HÉMARD

 

New Orleans Nostalgia 



"Quite a Flap" 

Ned Hémard 



     Copyright 2009 


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