Uzbekistan state world languages university department of the theoretical aspects of the english language-i course paper in modern english lexicology

The data analysis from the second category
There are one hundred two thousand forty verse found related with the word “GOD” in New Testament. But, the researcher uses two examples to represent the data found.
Verse One in New Testament:
“And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Mathew, 1:35).
Mathew becomes the first verse of New Testament, because Mathew is the continuation of the Old Testament. In the verse above, the word God appears with the word “The Son of”. The word “The Son of God” means Isa. The word Isa comes from Aram language. Christian religion usually called Isa as Jesus. In Arabic language the word Isa was known as Yasu' al-Masih.
In the New Testament, the word God appears in few words (one hundred two thousand forty word) than the word God that appears in Old Testament (two thousand eight hundred seventy nine word). It means that the word God is replaced with the other word that has similar meaning with the word God. The concreteness of the word God is replace into the abstract one as Saussure said in the previous study on this research. To prove this theory, the researcher uses the verse in New Testament at the verse of Mathew, 1:35. The researchers choose this verse because the word God is having new related word that known as “Son of God”. The meaning word “Son of God” is known as “Jesus”.
Verse two in New Testament:
20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seethe the stone taken away from the sepulcher.
20:2 Then she rennet, and cometh to Simon Peter, and to the other disciple, whom
Jesus loved, and said unto them, they have taken away the LORD out of the sepulcher, and we know not where they have laid him.
20:3 Peter therefore went forth, and that other disciple, and came to the sepulcher.
20:4 So, they ran both together: and the other disciple did outrun Peter, and came first to the sepulcher.
20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
20:6 Then cometh Simon Peter following him, and went into the sepulcher, and
Seethe the linen clothes lie,
20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
20:8 Then went in also that other disciple, which came first to the sepulcher, and he saw, and believed.
20:9 For as yet they knew not the scripture, that he must rise again from the dead.
20:10 Then the disciples went away again unto their own home.
20:11 But Mary stood without at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,
20:12 And seethe two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
20:13 And they say unto her, Woman, why weepiest thou? She said unto them, because they have taken away my LORD, and I know not where they have laid him.
20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
20:15 Jesus said unto her, Woman, why weepiest thou? Whom seekest thou? She, supposing him to be the gardener, said unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
20:16 Jesus said unto her, Mary. She turned herself, and said unto him, Rabboni; which is to say, Master.
20:17 Jesus said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came
Jesus and stood in the midst, and said unto them, Peace be unto you.
20:20 And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.
20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
20:22 And when he had said this, he breathed on them, and said unto them, Receive ye the Holy Ghost:
20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
20:25 The other disciples therefore said unto him, We have seen the LORD. But he said unto them, except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
20:27 Then said he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
20:28 And Thomas answered and said unto him, My LORD and my God.
20:29 Jesus said unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. In those verses, the word God is having new transformation of word again. Because of the previous verse tells about the word “Son of God” so in this verse the Word God transforms into the word “Father” as the father of the “Son of God”. This assumption is approved when the word “Father” followed by the word “My God, and Your God”. Jesus said unto her, touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God” (Johannes, 20:17).
In here the word God, Father, and Lord belong to the God, but in the verse of
Johannes 20: 28; there are inconsistent term of using the word “My LORD and my God”. The use of the word God and Lord firstly appear in the form of Great thing that created the entire world. The use of word God that belongs to Jesus appears in 3rd Century, when the group of the strongest politic win the vote of Jesus is God. The strongest politician at that time called Anastasia and the opponent is Arian (the cluster who does not agree about the Jesus as a God). After the new God appears, the vote that called Console 325 born Binaritarian; Father and Son, and followed with the trinity (Father, Son, and Holy Spirit).
The researcher assumed that trinity of Christian was not the first appears in the world. There are similar religion appears before the Trinity of Christian. For example, the perception of ancient Egypt: Isis-Osiris-Horus. Another example of the trinity of Christian is the Persian Mithraism; is about the God who goes down to the earth. The god saves the people, but the God turned into the ox and the God was tortured until die to redeem the sin of human. An inconsistent of trinity was not a secret anymore. It was proofed when the root of Christian Religion as Ibrahim Religion does not use three God for his entire live.
The other resources from Holy Qur’an as
“And Thomas answered and said unto him, My LORD and my God”, (Johannes, 20:28)
This verse appears in the middle of the verse of Johannes. As we know this verse tells about the death of the “Jesus”. Thomas as the friends of Jesus said into Jesus with the word My LORD and my God. It means that the word “My LORD and my God” belongs to Jesus as the God. To prove of this analysis, the previous verse uses the word “Father” as the Lord God that appears in the previous verse.
The researcher did not the truth of the differences between the God which appears in Old Testament and The God which mention in this verse. The ambiguity of meaning and lexical relation indicate the arbitrariness of sign and the abstractness of the sign itself trough the time. The Ambiguity of the word my Lord and my God because this word was not belong to the God who create the entire world, but it’s belongs to the Son of God namely Jesus. The word my Lord and my God indicate that there are two different meaning of the word God and Lord. The first God belongs to the God that used in Old Testament and The God that belongs to the New Testament. The abstract meaning of the word God is categories homonym as the part of Ambiguity. Homonym is the word that has more than one meaning. In this case, the word Lord and God has two meaning as the discussion above.