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about how to feed from the land, at least as much as Virgil, who seemed to be a
terrible farmer, judging by the agronomic advice scattered in the Georgics .
With a few exceptions, American poetry
is essentially Virgilian , in other
words, contemplative. That is to say, if you take the four Roman poets of the
August period: Propertius , Ovid, Virgil, and Horace, as representative of the four
known temperaments (the choleric intensity of Propertius ,
the sanguine
copulations of Ovid, the phlegmatic reflections of Virgil, the melancholic poise of
Horace), then American poetry -- and poetry on English language in general -
seems to be poetry mainly of the Virgilian or Horacian type. (Think of the
cumbersome monologues of the late Wallace Stevens or the late American Auden
.) However, Frost's resemblance to Virgil is not so much in temperament as in
technique. In addition to the frequent recourse to a guise (or mask) and the
possibility of detachment that a fictional character gives the poet, Frost and Virgil
have a common tendency to hide the real subject
of dialogue under the
monotonous matte sheen of their pentameters and hexameters, respectively. A poet
of exceptional depth and uneasiness, Virgil's "Eclogues" and " Georgics " are
commonly mistaken for a singer of love and country joys, as is the author of
"North of Boston."
Added to this is that Frost 's Virgil comes to you obscured by Wadsworth
and Browning. Perhaps it would be better to say " filtered", and Browning's
dramatic
monologue is quite a filter, reducing the dramatic situation to sheer
Victorian ambivalence and suspense. Frost's dark pastorals are just as dramatic, not
only in the sense of the intensity of the characters' relationships, but most of all in
the sense that they are truly theatrical.
This is a kind of theater in which the author plays all the roles, including
stage designer, director, choreographer, and so on. He also extinguishes the light,
and sometimes represents the audience.
And this is justified. For the idylls of Theocritus ,
like almost all ancient
poetry, in turn, are nothing but a squeeze from the Greek drama. In "Home Burial"
we have an arena turned into a staircase with railings in the spirit of Hitchcock .
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The opening line tells you as much about the positions of the actors as about their
roles: the hunter and his game. Or, as you will see later , Pygmalion and Galatea,
with the difference that in this case the sculptor turns his living model into stone.
Ultimately, "Home Burial " is a love poem, and on that basis alone, it can be
considered a pastoral.
But consider the first one and a half lines:
He saw her from the
bottom of the stairs
Before she saw him .
He saw her from the bottom of the stairs
Before she saw him.
Frost could have stopped right here. This is a poem, this is a drama. Imagine
those one and a half lines arranged on the page on their own, in the spirit of
minimalists. This is an extremely loaded scene or, better , a frame. Before you is a
closed space, a house and two individuals with opposite - no, different - goals. He
is at the bottom of the stairs; she is at the top. He looks up at her; she, as far as we
know, does not yet notice his presence at all. It should also be remembered that
everything is given in black and white . The ladder separating them suggests a
hierarchy of significances. It is a pedestal on which she is (at least in his eyes) and
he is at the foot (in our eyes and ultimately in hers). All in sharp perspective. Put
yourself in any position - preferably in his - and you will see what I mean. Imagine
that you are following, watching someone, or imagine that you are being watched.
Imagine that you are interpreting someone's movement - or stillness - without
being seen .
In this poem, you can find a huge amount of dramatic details and moments
conveyed by the author with such accuracy as if he himself experienced them (it is
assumed that this poem was written on the basis of what happened to Frosto - the
death of a child).