Lake Joondalup Lake Goollelal
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- YELLAGONGA REGIONAL PARK Beenyup Swamp Walluburnup Swamp
| Lake Joondalup Lake Goollelal Nowergup Lake Coogee Swamp Yonderup Lake Lock Mcness Pipidinny Swamp Beonaddy Swamp Mariginiup Lake Jandabup Lake Gnangara Lake Neerabup Lake YELLAGONGA REGIONAL PARK Beenyup Swamp Walluburnup Swamp Plants and People in Mooro Country Nyungar Plant Use in Yellagonga Regional Park
Acknowledgements The City of Joondalup would like to thank Neville Collard for his generous contribution to this publication. Neville is a Nyungar elder who has allowed us to include his knowledge and experiences in our research. Neville’s knowledge is based on his interpretation of Nyungar botanical practices passed down to him by his ancestors. Neville’s advice and guidance has been invaluable. Thank you. Thank you also to the following people for their photographic contributions, Gary Tate, Lisa Pilkington, David Pike and Bill Betts.
Contents Yellagonga Regional Park: A Changed Landscape ......................................................................9 Aboriginal Settlement .....................................................................................................................9 Exploration and Invasion ..............................................................................................................11 Colonisation and Dispossession ..................................................................................................13 Wineries and Market Gardens ......................................................................................................15 A Changed Landscape – Yellagonga Regional Park Today ...........................................................15 Mooro Plants and People: Yellagonga Regional Park ................................................................17 Plant Species: Nyungar Uses.......................................................................................................19 Banksia: Mungite, Piara, Pulgart, Pungura ...................................................................................21 Bottlebrush: Kwowdjard ..............................................................................................................25 Daisy: Yoont Djet .........................................................................................................................27 Eucalypt: Jarrah, Koodjat, Marri, Moitch, Tuart .............................................................................29 Grass Tree: Balga ........................................................................................................................33 Grevillea: Berrung ........................................................................................................................37 Hakea: Berrung, Pulgur ...............................................................................................................39 Kangaroo Paw: Kurulbrang ..........................................................................................................41 Lily ..............................................................................................................................................43 Melaleuca: Yowarl ........................................................................................................................47 Orchid: Kararr ..............................................................................................................................51 Pea Flower: Koorla, Koorpa, Koweda, Marno, Pulboorn, Puyenak, Yackal Djarr ...........................55 Rush, Sedge: Waakal Ngarnak.....................................................................................................59 Solanum ......................................................................................................................................63 Spearwood: Kitja Boorn ...............................................................................................................65 Wattle: Coojong, Panjang, Wilyawa ..............................................................................................67 Zamia: Bayu, Djiridji .....................................................................................................................71 Appendix 1: Species List..............................................................................................................75 Appendix 2: Nyungar Seasons .....................................................................................................85 Appendix 3: Reference List ..........................................................................................................87
6 A Note on Historical Accuracy and Nyungar Vocabulary Information on Nyungar plant use has been garnered from personal communications, historical, botanical and anthropological research, early-colonial reports, and the diaries and journals of early colonisers. It is acknowledged that such references can be problematic and, where appropriate, sources have been referenced. In constructing this publication, the researchers have attempted to use appropriate Nyungar names for plant species wherever possible. Due to dialectal differences and early inconsistencies, many species have several names and/or different spellings. A full list of Nyungar plant names and their sources has been included at Appendix 1. The researchers have aimed to be as accurate as possible with regard to the use of plants by local Nyungar people. However, due to the nature of the records available, it is possible that details have been unintentionally misrepresented. A bibliographical Reference List has been provided at Appendix 3 and includes all sources examined in the development of this work. This publication was produced as part of the International Council for Local Environmental Initiatives (ICLEI) Local Action for Biodiversity Project. For this project, the City of Joondalup has adopted the Local Action for Biodiversity 5–step Action Plan. Step 5 of this Project involves the implementation of local on-the-ground biodiversity demonstration projects. This publication,
these demonstration projects. For more information on the contents of this publication please contact the City of Joondalup on (08) 9400 4000. 7
Lake Joondalup 8
| YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE Yellagonga Regional Park A Changed Landscape Yellagonga Regional Park is located on the Swan Coastal Plain within the Cities of Joondalup and Wanneroo. The Park contains a string of wetlands and swamps which form part of the ‘Linear Lakes’, an important north-south link with Neerabup National Park and Yanchep National Park. Included in Yellagonga Regional Park are Lake Joondalup 1 , Beenyup 2 Swamp, Walluburnup 3 Swamp and Lake Goollelal 4 . Yellagonga Regional Park contains a diversity of eco-systems and represents flora and fauna communities that were once widespread on the Swan Coastal Plain. The Park’s wetlands represent some of the last remaining freshwater systems in the Perth Metropolitan Area (DEC 2003). In addition to the abundant plant life, these wetlands provide an important breeding ground for local birds, reptiles and amphibians (DEC 2003). The largest lake in the Park, Lake Joondalup, is listed on the Register of the National Estate and is considered to be of national significance. Aboriginal Settlement: According to archaeological evidence, Nyungar 5 people were occupying the area around Yellagonga Regional Park for at least 40,000 years prior to European colonisation (Hallam 1989:145-147). The country surrounding the Yellagonga Regional Park area was called ‘Mooro’ and was frequented by several large family groups up until the early-1900s. The Regional Park itself is named after an important Nyungar elder of the early colonial period, Yellagonga 6 . Early colonist Robert Menli Lyon, believed that “Mooro, the district of Yellowgonga…is bounded by the sea on the west; by Melville water and the Swan, on the south; by Ellen’s brook, on the east; and, by the Gyngoorda, on the north.” (Lyon 1833:176). Prior to large-scale European settlement, it is likely that the vicinity which is now the Perth Central Business District was the focal area of Mooro Country, with Yellagonga Regional Park playing an integral role (Hallam & Tillbrook 1990:349). 1 ‘Joondalup’ is a Nyungar word which may mean ‘place of whiteness or glistening’, ‘place of a creature that can only move backwards’ or ‘place of the long, white hair’. 2 ‘Beenyup’ is a Nyungar word which may mean ‘digging place’ or ‘place of native yams’. 3 ‘Walluburnup’ is a Nyungar word which may mean ‘open space between two trees’, ‘place of fish and wallaby’ or ‘fish in lake’. 4 ‘Goollelal’ is a Nyungar word which may mean ‘swampy sheoak’ or ‘place for camp’. 5 Also written as ‘Noongar’, ‘Nyoongar’, ‘Nyoongah’ and ‘Nyungah’. 6 Also written as ‘Yellowgonga’, ‘Yalagonga’, ‘Yalagongga’, ‘Yalgonga’, ‘Yalgongga’, ‘Yalgoonga’, ‘Yallagonga’, ‘Yallowgonga’, ‘Yalyunga’, ‘Yelloganga’, ‘Yellogonga’, ‘Yellowgongo’, ‘Barragim’, ‘Drooreer’, ‘Naraganianda’ and ‘Ngalgonga’ (Hallam & Tillbrook 1990:348-354). YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE |
Lake Goollelal 10
| YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE A census recorded by colonist Francis Armstrong in 1837 7 showed there to be 28 Mooro Nyungars (Armstrong 1836:192), although it is not possible to confirm this number. For local Nyungar people, the Yellagonga Regional Park area holds considerable significance. The wetlands have been used extensively for hunting, food-gathering, social, ceremonial and recreational purposes and formed part of a north-south link of rivers, lakes and wetlands along the Swan Coastal Plain. The Yellagonga Regional Park area was particularly important during the autumn and spring months, when it was utilised as a semi-permanent camping ground. The natural north-south routes, which form the Linear Lakes, provided important access tracks to other camping areas and acted as trading routes between family and tribal groups (McGuire 1996:58; O’Connor et al 1989:27). Exploration and Invasion: The crew of the 1696 Dutch voyage under Captain Willem de Vlamingh were probably among the first Europeans to see signs of Mooro people. The ships travelled approximately 80 kilometres up the Swan River, where the crews briefly disembarked. They found the camps and burning fires of Mooro Nyungars, but they did not see any people. The de Vlamingh expedition resulted in the name ‘Swarte Swaene-Revier’ (Black Swan River), named after the black swans they saw there. Throughout the 18th and 19th Centuries, numerous other European expeditions to the south-west coast followed. Many of these voyages noted similar signs of the local inhabitants, however, few ever saw any people. Following the official invasion of New South Wales in 1770, and in spite of a French claim of sovereignty in 1772, a British military outpost was established at Albany in 1826. One year later, an expedition under Captain James Stirling explored the Swan River, which he described as an ideal place to establish a permanent settlement. Subsequent to lobbying in Britain, a fleet was sent and Charles Fremantle, being the first to land, declared the Swan River Colony for Britain in 1829. With the beginning of colonisation, land in the Perth area was initially taken up around the Swan River. Most of the land however, was considered to be of very poor quality and early reports sent back to England stated that the colony was near starvation (Berryman 2002). The flow of migrants to the colony dwindled, and by 1850, the European population had only reached 5,886. The majority of colonisers settled around the south-western coastline at Albany, Augusta and Bunbury. The quest for suitable farming land eventually compelled the colonisers to explore the region north of the Swan River and various expeditions were conducted into the Yellagonga Regional Park area throughout the early 1800s. In 1834, colonist John Butler passed Lake Joondalup whilst searching for lost cattle. During his visit, Butler met some local Mooro people whom he described as “those Wannaroo men who frequent Perth in company with the Yellowgonga Tribe”. He believed the local Aboriginal people to be friendly towards Europeans and advised a surveying party be sent to the area (Butler 1834:346). The survey was completed in 1837 by Thomas Watson and the land was subsequently taken up by various colonisers. These plots of land however, were never settled by their new owners and appear to have been part of what has been described as a ‘land-grab’, where well-off migrants acquired extra land for speculative purposes (Russo 1998:115). Further exploratory work in the Yellagonga Regional Park area was conducted by George Grey in 1838. Grey encountered several local Mooro people with whom he tested his newly acquired language skills. Near Lake Joondalup, Grey met the Mooro Aborigines Noogongoo 8 , Kurral, Jeebar 9 , and Dudemurry 10 who fed Grey’s party tortoises and talked with Grey throughout the night. Grey writes “They said that, although the lake was called Mooloore, the name of the land we were sitting on was Doondalup” (Grey 1841a). Grey concluded that the land surrounding the lakes was “of the best quality” and that there was “plenty of good feed for cattle” (Grey 1841a). Grey passed through the region again in 1839 after his ship was wrecked at 7 The Swan River Colony was founded 8 years earlier in 1829. 8 Also written as ‘Byerman’, ‘Biarman’, ‘Ngogonga’, ‘Ngoogonga’, ‘Ngoogoongga’, and ‘Nogongo’ (Hallam & Tillbrook 1990:41). 9 Also written as ‘Djibar’, ‘Jibar’ and ‘Dukadung’ (Hallam & Tillbrook 1990:165). 10 Also written as ‘Dutomerrar’, ‘Decamurry’, ‘Djitamarra’, ‘Dudamurra’, ‘Dutermerry’, Dutomerra’, and ‘Dutomurra’ (Hallam & Tillbrook 1990:101). YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE |
11 Lake Goollelal 12
| YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE Kalbarri and the party were forced to walk back to Perth. Mooro people in the Yellagonga Regional Park area provided the starving men with frogs, tortoises and zamia nuts (Grey 1841b). Following Grey, the Surveyor-General, John Septimus Roe, escorted Governor John Hutt to the Yellagonga Regional Park area in 1841. Roe freely used the Nyungar names for the lakes, ‘Joondalup’, ‘Goollelal’, ‘Needubup’ and ‘Nowergup’, and expressed his opinion that the area was suitable for settlement (Russo 1998:115). In 1842, a group of vagrant soldiers strayed to the area and for a few years Lake Joondalup was called ‘Soldiers’ Lake’ (Russo 2998:115). The soldiers’ settlement however, was short-lived and the name was seldom used again. Colonisation and Dispossession: The first substantial effort to make contact with Mooro people was the ‘Native Experimental Farm’ established by the Wesleyan Reverend John Smithies. Smithies arrived in the colony in 1840 with instructions from the Methodist Church to both care for the pastoral needs of the colony’s Methodists, and convert the local Aboriginal population to the Wesleyan branch of Christianity. In 1843, Smithies requested permission from London to set up an Aboriginal Mission outside the main town of Perth, and an establishment was built on the banks of Lake Goollelal soon after. The establishment was dubbed ‘Mission Farm’, and aside from the ‘Christianisation’ of the local Aborigines, the general purpose of Smithies’ Mission, was to encourage local Nyungar people to move off their lands and integrate into European ‘civilisation’. Smithies’ Mission attempted to educate local Mooro children in farming skills and housework so that they could enter into servitude for the European colonisers. It was hoped that the ‘civilising’ of the Mooro population would also assist in reducing the gross shortfall in labour the floundering colony was experiencing at the time. Unfortunately for Smithies, the land at Lake Goollelal was unsuitable for crop planting and the Yellagonga Regional Park area provided such a plentiful supply of food and shelter that the Mission school found it could neither attract nor retain its Nyungar pupils (Cook 1966:21-22). Furthermore, a significant number of children at Mission Farm died as a consequence of introduced diseases and, as a result, the local Aboriginal population refused to allow their children to stay there (Monks 1993:10-11). After less than nine years ‘Mission Farm’ was abandoned by the Methodists, and Smithies moved on to better prospects in the York region. Reverend John Smithies Park, located on the banks of Lake Goollelal, has been named after the Wesleyan Missionary. The first European to permanently occupy the Yellagonga Regional Park area was James Cockman who took up land there in 1852. James Cockman with his wife Mary built a small house close to Walluburnup Swamp and, some years later, built a larger stone house close to the corner of Woodvale Drive and Wanneroo Road (Newton 2002). With the expansion of the Perth township during the mid-19th Century, food depots were created to discourage Aboriginal people from going into the town. During this period, Mooro people retreated north to the lakes (McGuire 1996:95). When Cockman resided in the area, Aboriginal people still led traditional lives in this part of Mooro Country (Brittain 1990:56). Cockman’s grandson, Cecil Malcolm Cockman, grew up in the same stone house, and remembered local Aborigines still camping by Lake Joondalup in the early-1900s when he was young (Marwick 2002:6). Following the Cockmans, the Buckingham family took up land on the eastern side of Lake Joondalup in 1860. Between the 1860s and 1880s, several more families took up land in the Yellagonga Regional Park area, including those of Okely, Lander, Backshall, Darch, Duffy, Shenton, Thompson and Leach (Brittain 1990:56; Russo 1998:120). By the end of the 19th Century, the well-established north-south link had become increasingly important to the European colonisers as well. Various overland expeditions traversed the lakes area over this period and mining exploration was also carried out. During the late-1800s, a stock route was established with sheep, cattle and horses being watered and grazed at the lakes as they were driven northwards. A mail-carrying service to northern homesteads was established in 1853 and a small cave guano harvesting industry was attempted. As additional land was taken up around Perth, colonists would travel to the northern areas for game hunting as the animal population around the Swan River became depleted. By 1888 the entire North-West Corridor YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE |
13 Walluburnup Swamp 14
| YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE had been taken up by pastoral leases and activity along the lakes had increased considerably. Within only 60 years the traditional land and food sources of Mooro Country had been severely diminished. By the end of the 19th Century, various laws had been passed that significantly restricted the rights of Aboriginal people in Western Australia. The Industrial Schools Act 1874 effectively introduced the institutionalisation of Aborigines by allowing Nyungar children to be placed into the care of the State. The Aborigines Protection Act 1886 enabled the newly formed Aborigines Protection Board to indenture any Aboriginal child of a ‘suitable age’ into an apprenticeship until the age of 21. The Act also prohibited Aboriginal people from entering or remaining in towns, including Perth. Probably the most far-reaching legislation was the Aborigines Act 1905 which established the Chief Protector of Aborigines as the legal guardian of ‘every Aboriginal and half-caste child’ to the age of 16 years. This Act allowed for the forced removal of anyone deemed to be an ‘Aboriginal native’ to a ‘Native Reserve’ and any child to a State institution. The effect of the Aborigines Act 1905 was to considerably limit Aboriginal access to land, water, housing, employment and education and significantly reduce the ability of Aboriginal people to secure food and income (Delmege 2005). Within this context, Mooro people found themselves driven further and further to the boundaries of their Country. ‘Native Reserves’ were designated to the fringe areas of Perth and, by the beginning of the 20th Century, the vast majority of Mooro Nyungars had been either compelled or forcibly removed from the colonised areas of Perth. Wineries and Market Gardens: The landscape of the Yellagonga Regional Park area continued to change as it was moulded by successive farming operations. Post-World War I, there was an influx of non-British migrants to Perth, particularly from Italian, Greek and Yugoslav backgrounds. The Linear Lakes area became an important source of fruit and vegetables for the entire Perth region. Between the World Wars, migrants, including the Formiatti, Crisafulli, Ariti, and Nanovich families, took up land around Yellagonga Regional Park. Other southern European families, including the Contis, Parins and Luisinis later moved to the area and set up wineries, some of which are still in operation today. Increased market gardening and viticulture operations resulted in a significant demand for timber. Timber mills were set up along the Yellagonga Regional Park area and a burgeoning industry was developed using locally-sourced trees. A limestone industry was also operating successfully in the Yellagonga Regional Park area at this time. Limestone quarried from around the lakes was profitably used throughout Wanneroo for construction purposes (Russo 1998:113). Lime burning was also conducted and kilns were set up from the northern end of Lake Joondalup all the way south to Lake Coogee. Following the Second World War, Perth experienced a population boom and the City expanded rapidly north and south. Much of the land previously farmed for fruit and vegetables was re-zoned for residential purposes and the suburbs of Perth gradually spread further and further out from the City Centre. During the 1960s and 1970s, the area north of Perth experienced rapid growth and became known as the ‘Mortgage Belt’ (Russo 1998:137). By the early 1980s, the Shire of Wanneroo had become increasingly urbanised and the Yellagonga Regional Park area was declared public open space. A Changed Landscape – Yellagonga Regional Park Today: The relationship between Nyungar culture and the environment is one which “relies upon but also sustains
employed sustainable cultivation practices, such as controlled burning and returning roots and seeds to the soil. With the invasion of Europeans in the early-1800s, the landscape of Yellagonga Regional Park was rapidly and considerably altered. Land was cleared for farming and development, channels were cut for irrigation and drainage, limestone was quarried, trees were cut down for timber and many foreign flora species were planted. Yellagonga Regional Park today is a changed landscape, having been shaped by its distinct and varied past. YELLAGONGA REGIONAL PARK: A CHANGED LANDSCAPE |
Eucalyptus marginata 16
| MOORO PLANTS & PEOPLE: YELLAGONGA REGIONAL PARK Mooro Plants & People
Yellagonga Regional Park The people of the Mooro Country possessed an intimate knowledge of the local ecology. Contrary to popular belief, Aboriginal people did not “wander the continent in search of food in order to survive in a
defined area, their Country. The lessons and discoveries about their Country were passed down from one generation to the next, largely by oral tradition. The way to use and care for the land was ‘written’ into stories and songs of the Dreaming (Cherikoff 1994:24). Knowledge from the Dreaming taught people how the spirit beings made foods and medicines from the bush as well as formed the lakes, rivers and mountains. Plants were extremely important to Nyungar people. Different plants were used to create weapons, such as spears and shields, to build shelters, for medicinal purposes, and for food. Probably the most important of these uses was food. In Mooro Country, the abundance and diversity of plant species ensured that local Nyungar people utilised a substantial number of plants for a variety of purposes. The flowers, stems, leaves, bark, gum, resin and roots of many plants were all used. Many Nyungar plant names are utilised in today’s vernacular, including ‘Jarrah’, ‘Marri’, ‘Tuart’, ‘Wandoo’, ‘Bullich’, ‘Yarri’, ‘Moonah’, ‘Quandong’, and ‘Pingle’. MOORO PLANTS & PEOPLE: YELLAGONGA REGIONAL PARK |
Clematis linearifolia 18
Plant Species Nyungar Uses 19
Banksia prionotes 20
| BANKSIA Banksia Mungite, Piara, Pulgart, Pungura There are over 150 species of banksias, 90% of which occur in south-western Australia. Banksia’s are characterised by their sharp, serrated leaves and large, cone-shaped flowers. In Yellagonga Regional Park, there are at least 7 species of banksia. Banksias are very important to Aboriginal people and several Nyungar names for them are known. The Candle Banksia (or Candlestick Banksia, Coast Banksia, Slender Banksia) (Banksia attenuata) is known as the Piara (or Biara, Bealwra, Peera, Piras), the Bull Banksia (or Giant Banksia, Great-Flowered Banksia) (Banksia grandis) is known as the Mungite (or Poolgarla, Bulgalla), the Swamp Banksia (or River Banksia, Seaside Banksia, Swamp Oak, Western Swamp Banksia) (Banksia littoralis) is known as the Pungura (or Boongura, Gwangia), and the Parrot Bush (Banksia sessilis) is known as the Pulgart. The Holly-Leaved Banksia (or Holly Banksia) (Banksia ilicifolia), Acorn Banksia (or Orange Banksia, Saw-Tooth Banksia) (Banksia prionotes), and the Firewood Banksia (or Menzies Banksia) (Banksia menziesii) are present in Yellagonga Regional Park also. Banksia flowers produce an abundance of honey-like nectar, which is why the early colonists called this plant the Honeysuckle. Nyungar people drink the honey straight out of the flower cone, or soak the flower in water to produce a sweet drink. This beverage is either drunk fresh or fermented to produce Gep, an intoxicating liquor. The early colonists also used the nectar of the banksia for honey and to make sweet drinks. Early 20th Century writer, Dame Mary Gilmore, described the use of banksia drinks in the treatment of sore throats and colds. Species found in Yellagonga Regional Park:
BANKSIA |
21 Banksia ilicifolia 22
| BANKSIA Some banksias, such as the Piara and the Mungite are used by Nyungar people as torches. When alight, the dried banksia flower cone smoulders like a torch, these were used by local Nyungars to transport fire from one campsite to the next. Nyungar people also kept the lighted cones under their cloaks to keep themselves warm in cold weather. The Pulgart is an unusual type of banksia, as it has a squat, round flower instead of a long cone. This banksia has very spiky leaves and branches and is used by Nyungar people as a broom. The Pulgart is also utilised in fishing. Nyungar fishermen break off the branches and walk in a line, driving the djildjit (fish), yakan (turtle) or koonak (freshwater prawns) into the fish traps. The wood of many banksia trees is also used as firewood. In particular the Firewood Banksia is known for its quick burning properties. Banksia grandis Banksia menziesii Banksia ilicifolia Banksia menziesii Banksia attenuata BANKSIA |
Calothamnus quadrifidus 24
| BOTTLEBRUSH Bottlebrush Kwowdjard The term ‘bottlebrush’ is used to describe plants of the Callistemon genus which are usually characterised by their bottlebrush-shaped flowers. There are at least 2 species of bottlebrush in the Yellagonga Regional Park area, the Silky-Leaved Blood Flower (Calothamnus sanguineus) and the One-Sided Bottlebrush (Calothamnus
Sided Bottlebrush is the Kwowdjard (or Queitjat). Similar to other flowering plants, the blossoms of the bottlebrush are useful to Nyungar people as a source of honey. Nyungars suck the sweet nectar straight from the flower blossoms or they soak the flowers in water to produce a sweet drink. From time to time, this drink is allowed to ferment to produce Gep, an intoxicating liquor. Species found in Yellagonga Regional Park:
Calothamnus quadrifidus Calothamnus quadrifidus Calothamnus sanguineus BOTTLEBRUSH |
Lagenophora huegelii 26
| DAISY
Daisy Yoont Djet ‘Daisy’ is a generic term that refers to plants that belong to the Asteraceae Family. Daisy plants vary in size, but are usually herbs. Daisy flowers are generally characterised by a round, central stigma surrounded by numerous petals. In Yellagonga Regional Park there are several species of daisies. Abundant species include the Coarse Lagenophora (Lagenophora huegelii), Coastal Daisybush (Olearia axillaris), Coastal Groundsel (or Variable Groundsel) (Senecio pinnatifolius [var. maritimus]), and the Fragrant Waitzia (Waitzia suaveolens). The Nyungar name for the Coastal Groundsel is Yoont Djet. It is not known whether daisies were of particular importance to traditional Nyungar people. However, it is believed that the early colonisers occasionally used daisies in cooking. The crushed leaves of the Coastal Daisybush for example, have a pleasant smell and were sometimes used as a herb. As early as 1696, the crew of Willem de Vlamingh’s expedition used this daisybush to add flavour to their food. Species found in Yellagonga Regional Park:
Senecio pinnatifolius (var. maritimus) Waitzia suaveolens Olearia axillaris (courtesy Iain Hamson, Swinburne University of Technology) DAISY
|
27 Corymbia calophylla 28
| EUCALYPT Eucalypt Jarrah
, Koodjat
, Marri
, Moitch
, Tuart
Eucalypts are iconic Australian plants which vary in size from low shrubs to tall trees. Eucalypts are readily characterised by their distinctive blossoms and their seed capsules known as ‘gumnuts’. There are at least 7 species of eucalypts in Yellagonga Regional Park, the Marri (or Red Gum) (Corymbia
Jarrah (or Swan River Mahogany) (Eucalyptus marginata), Koodjat (or Straggly Mallee) (Eucalyptus petrensis), Moitch (or Kulurda, Flooded Gum) (Eucalyptus rudis), and the Eucalyptus todtiana (no common name). Eucalypts are extremely important trees for Nyungar people and the wood is used for a variety of purposes. For example, the wood of the Koodjat and the Jarrah is used to make important objects such as doarks (sticks for knocking the tops off Grass Trees [Xanthorrhoea preissii] ), kitjs (spears), wannas (digging sticks), and in recent times, didgeridoos. Suitable branches from the Jarrah are also used to make spear throwers. The early colonists too, used eucalyptus wood to a great extent for such purposes as construction, fencing and furniture-making. Eucalyptus leaves also produce eucalyptus oil which is used by Nyungar people for medicinal purposes. Gum leaves are rubbed between the hands and then breathed-in to clear the nasal passages. In addition, the leaves of one species, the Moitch, are sometimes covered in small white spots of manna. Manna is the product of a small mite that gathers on the base of the leaves. Nyungars lick the sugary manna directly off the leaves or gather the substance into a large, sweet lolly to suck on. Species found in Yellagonga Regional Park:
EUCALYPT |
29 Eucalyptus rudis 30
| EUCALYPT Eucalypts were called ‘Gum Trees’ by the early colonisers due to the large quantities of gum that exude from their trunks. Nyungar people use this gum for a wide variety of medicinal purposes. Gums from the Marri, Tuart and the Jarrah are used as a mild anaesthetic. Large pieces of gum have also been used as fillings for hollow teeth and to treat diarrhoea. Gums can also be ground into powder and used as an ointment on sores or infected areas, or mixed with water as a tonic for upset stomachs. The bark from eucalypt trees is also very important. Bark from the Marri, Tuart and Jarrah was often used by Nyungar people as the roofing for mia-mias (shelters). Jarrah bark is considered the best for this purpose, as it can easily be made waterproof. The high tannin content of Jarrah bark also made it useful as a tanning agent and for making dye. In addition, the bark of this tree can be peeled off in one large, curved sheet. Evidence of such sheets of bark being removed can be seen today on ‘scarred trees’. Eucalypts are well-known for their distinctive blossoms. These blossoms are used by Nyungar people as a source of honey, either by sucking directly from the flower, or by dipping the flower in water to create a sweet drink. Ngoowak (native bees) enjoy the nectar-rich eucalyptus blossoms also, and Nyungars can often find honey in the hollows of eucalyptus branches. As well as bees, the tall eucalypts, including the Marri, Tuart and the Jarrah, attract birds which nest in the branch hollows. Nyungar people can climb the trees to catch the birds or to take the eggs to eat.
Eucalyptus rudis Corymbia calophylla Eucalyptus marginata
EUCALYPT |
Xanthorrhoea preissii 32
| GRASS TREE Grass Tree Balga
The Grass Tree is endemic to south-western Australia and, prior to large-scale land clearing, this plant could be found across the Yellagonga Regional Park area. In Western Australia, Grass Trees (or Blackboys) (Xanthorrhoea preissii) are also known by their Nyungar name, Balga. Other recorded Nyungar names for this plant include, Baaluk, Balag, Balka, Barro, Kooryoop, Paaluc, Palga and Yarrlok. The Balga is an extremely important plant for Nyungar people and many parts of this plant can be used. The long, thin fronds of the Grass Tree, called mindarie, can be used to cover the roof of the mia-mia (shelter). When it rains, the water runs along the underside of the fronds, keeping the people inside dry. The early colonisers used the mindarie in a similar way for thatch. Nyungars also used the mindarie as soft bedding.
Balgas produce a resin which oozes from their trunks (especially on hot days and after burning). This resin can be used as a binding agent after being crushed in a heated stone pot with charcoal and kangaroo droppings. The molten resin produced by this process is used like a cement to bind objects together, such as stone spearheads onto wooden spear shafts. Balga resin can also be used as a tanning agent. Nyungars dissolve lumps of resin in water in a rock hole heated by hot stones. The hides of yonga (kangaroo) and koomal (possum) are scraped and softened and then placed in the rock hole to soak. The skins were then worn as bookha (clothes), wogga (blankets) or used as a coorda (carry-bag). The resin was prepared by the early colonists in a similar way to make varnish. Species found in Yellagonga Regional Park:
GRASS TREE |
33 Xanthorrhoea preissii 34
| GRASS TREE Balga resin is also highly flammable and Nyungar women collect pieces of resin to use as firelighters. The burning resin is also pleasantly fragrant and, when inhaled, can be useful in clearing sinuses. The early colonists noted the highly flammable nature of the Balga and a great number of these trees were cut down for firewood. In addition, Balgas are used by Nyungar people for food. In times of shortage, the mindarie can be pulled out and the white, soft, new leaves eaten. These soft leaves were also eaten by the early colonisers. The centre of the Balga is edible too and Nyungar people would chop the top off the tree and scoop out the white pulp within. This pulp is used as a medicine for upset stomachs or eaten as food in times of shortage. In times of drought, Balgas were very useful to Aboriginal people in locating water. After several of the mindarie were pulled out, a small hollow would remain. Water would then seep into this hollow which could then be drunk. The flower spear of the Balga is also important to Nyungar people. The long stem of the flower can be used as a torch, particularly when moving from one camp to the next, and the shaft can be used for sparking fires by friction. The long stem is also used to make spear shafts and in the construction of the mia-mia. Xanthorrhoea preissii Xanthorrhoea preissii Xanthorrhoea preissii Xanthorrhoea preissii Xanthorrhoea preissii GRASS TREE |
Grevillea crithmifolia 36
| GREVILLEA Grevillea Berrung
The Grevillea Genus is a diverse group of over 350 plants which range from low-lying shrubs to tall trees. There are at least 3 species of grevillea in Yellagonga Regional Park, the Grevillea crithmifolia (no common name), Grevillea preissii (no common name), and Grevillea vestita (no common name). Low, flowering shrubs, such as grevilleas, are often called Berrung by Nyungar people. The nectar from Berrung plants is an important source of honey. Similar to other flowering plants, the nectar from grevilleas can be sucked directly from the flowers or soaked in water to produce a sweet drink. Sometimes the drink is allowed to ferment to produce Gep, an intoxicating liquor. Species found in Yellagonga Regional Park:
Grevillea crithmifolia Grevillea crithmifolia Grevillea vestita GREVILLEA |
Hakea lissocarpha 38
| HAKEA
Hakea Berrung, Pulgur Hakeas are shrubs which produce attractive, nectareous flowers, highly favoured by bees and honeyeaters. In Yellagonga Regional Park there are 3 species of hakeas, the Honey Bush (or Duck and Drake Bush) (Hakea lissocarpha), the Harsh Hakea (Hakea prostrata) and the Two-Leaf Hakea (Hakea trifurcata). Flowering shrubs, such as hakeas and grevilleas, are often called Berrung by Nyungar people. The Harsh Hakea is also known as the Pulgur (or Doolgur). Similar to other flowering plants, hakea flowers are an important source of honey for Nyungars. The nectar is either sucked directly from the flowers, or the blossoms are soaked in water to produce a sweet drink. Sometimes the drink is allowed to ferment to produce Gep, an intoxicating liquor. The spiky branches of the Pulgur are also used by Nyungars in fishing. The branches are broken and used to drive fish into traps. The wood from the branches of the Pulgur can also be used to make message- sticks. Early colonists, such as George Fletcher Moore observed that the gum from the Hakea tree was eaten by Nyungar people and he believed that it formed an important part of the local diet. Hakea gum can be easily stored in cakes, and it is likely that it was transported by Nyungar people from place to place. In other parts of Australia, the burnt bark of the Hakea is used in bush medicine. The ash from the bark is rubbed onto the body to relieve skin sores. Species found in Yellagonga Regional Park:
Hakea trifurcata Hakea prostrata HAKEA
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39 Anigozanthos manglesii 40
| KANGAROO PAW Kangaroo Paw Kurulbrang Kangaroo paws are iconic plants, native to Western Australia. Mangles Kangaroo Paw (Anigozanthos
In Yellagonga Regional Park there are 2 species of kangaroo paws, Mangles Kangaroo Paw (or Red and Green Kangaroo Paw, Common Green Kangaroo Paw) (Anigozanthos manglesii) and Catspaw (or Common Catspaw, Dwarf Catspaw) (Anigozanthos humilis). Mangles Kangaroo Paw is known by Nyungar people as Kurulbrang (or Nollamara, Yonga Marra). As well as having attractive and unusual flowers, kangaroo paws have tuberous roots which contain significant levels of stored starch. In a similar way to orchids and some lily species, the roots of kangaroo paws are eaten by Nyungar people. Prior to large-scale land clearing, it is likely that kangaroo paws were far more abundant in the Yellagonga Regional Park area than they are today. Root tubers formed an important part of the traditional Nyungar diet, and it is possible that the roots of kangaroo paws were gathered in large quantities. Species found in Yellagonga Regional Park:
Anigozanthos humilis Anigozanthos humilis Anigozanthos manglesii KANGAROO PAW |
Sowerbaea laxiflora 42
| LILY
Lily ‘Lily’ is a general term used for a variety of flowering plant Genera. In Yellagonga Regional Park there are at least 10 species of plants that can be considered lilies. These include, Milkmaids (Burchadia congesta), Pale Grass Lily (Caesia micrantha), Blueberry Lily (or Black-Anther Flax Lily, Blue Flax Lily, Native Flax, Spreading Flax Lily) (Dianella revoluta), Chocolate Lily (or Purple Lily) (Dichopogon capillipes), Purple Tassels (or Vanilla Lily) (Sowerbaea laxiflora), Fringed Lily (Thysanotus manglesianus), Twining Fringed Lily (Thysanotus patersonii), Leafless Fringed Lily (Thysanotus sparteus), Three-Stammered Fringed Lily (Thysanotus triandrus) and the Thysanotus arenarius (no common name). The Aboriginal name Tjunguri (or Tjungoori) is often applied to the Twining Fringe Lily, although this is probably not a Nyungar word. Many lilies are very important to Nyungar people due to their nourishing root tubers. Roots were an essential part of the diet of traditional Nyungar people and various species of lilies produce an abundance of edible roots. Milkmaids for example, have fleshy white roots around 5 millimetres thick which are a good source of starch. Nyungars can also obtain edible roots from the Blueberry Lily, Chocolate Lily, Purple Tassels, Fringed Lily and Twining Fringe Lily. Roots are either eaten raw, steamed in an earth oven, roasted over hot coals or rolled in hot ash. Some roots, such as those of the Twining Fringe Lily are sometimes ground into a paste and made into cakes. Species found in Yellagonga Regional Park:
LILY |
43 Burchadia congesta 44
| LILY
Some lilies also produce an edible fruit or seed. The Blueberry Lily produces a small, blue berry which is sweet to taste. Other lilies, including the Twining Fringe Lily also have edible flowers and stems. This lily can be ground after roasting and the resulting green powder can be eaten with roots.
LILY
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45 Melaleuca rhaphiophylla 46
| MELALEUCA Melaleuca Yowarl
Melaleuca’s are sometimes called ‘teatrees’ or ‘paperbarks’ and are often characterised by their flaky, layered bark. In Yellagonga Regional Park there are at least 2 species of melaleucas, the Chenille Honeymyrtle (Melaleuca huegelii) and the Swamp Paperbark (or Freshwater Paperbark) (Melaleuca rhaphiophylla). The Nyungar name for the Swamp Paperbark is Yowarl (or Bibool Boorn, Yiembak). Various melaleuca species are extremely important to Aboriginal people. For local Nyungars, the Swamp Paperbark is probably one of the most significant plant species in the region. The bark of this melaleuca is thin and papery and can be used for a variety of purposes. Long strips of the bark for example, can be used as roofing for mia-mias (shelters) and smaller pieces can be used to carry water or to hold food. Melaleuca bark is frequently used in Nyungar cooking. Meat dishes, such as kweeyar (frogs), djildjit (fish) or yonga (kangaroo), are often wrapped in the bark of the Yowarl before being placed on hot coals or in an earth oven. The bark of the Yowarl can also be used as a torch. After tightly rolling long pieces of bark, one end can be set alight and the high oil content of the bark keeps the torch smouldering. Melaleuca leaves are also used by Nyungar people for medicinal purposes. The leaves are either sucked, chewed or crushed and inhaled to treat head colds and flu. Green leaves from the Swamp Paperbark and the Chenille Honeymyrtle are also used for smoking ceremonies because of the pleasant aroma the Species found in Yellagonga Regional Park:
MELALEUCA |
47 Melaleuca huegelii 48
| MELALEUCA oil in the leaves lets off. A type of tea can also be made by soaking the leaves in boiling water, which is why the early colonists used the term ‘Teatree’ to refer to this plant. The flowers of the Swamp Paperbark and the Chenille Honeymyrtle are also important sources of honey. Similar to other flowering plants, the honey is either sucked directly from the flower or the blossoms are soaked in water to create a sweet drink.
MELALEUCA |
Thelymitra crinita 50
| ORCHID
Orchid Kararr
The Orchidaceae Family is the largest family of flowering plants, many of which are highly prized for their decorative blooms. In Yellagonga Regional Park, there are at least 14 species of orchids which have been identified, including the Carousel Spider Orchid (Caladenia arenicola), Cowslip Orchid (or Primrose Orchid) (Caladenia flava), Pink Fairy Orchid (or Pink Fairies) (Caladenia latifolia), Common White Spider Orchid (or Yellow Spider Orchid) (Caladenia longicauda), Leaping Spider Orchid (Caladenia macrostylis), White Fairy Orchid (Caladenia marginata), Donkey Orchid (Diuris corymbosa), Common Donkey Orchid (Diuris longifolia), Purple Enamel Orchid (Elythranthera brunonis), Blue Fairy Orchid (or Blue Beard) (Pheladenia deformis), Jug Orchid (Pterostylis recurva), Banded Greenhood (Pterostylis vittate), Red Beaks (or Undertaker Orchid) (Pyrorchis nigricans) and Blue Lady Orchid (or Queen Orchid, Lily Orchid) (Thelymitra crinita). Most Nyungar names for orchids are no longer known, however, the Spider Orchids (Caladenia sp.) are known as Kararr (or Kar). Species found in Yellagonga Regional Park:
ORCHID |
51 Diuris corymbosa 52
| ORCHID
In Australia, we have become accustomed to the ‘Protected’ status of orchids. However, in the past, many orchids were considered an important food source. Several early explorers and colonists, including George Grey, James Drummond, Robert Brough Smyth and George Fletcher Moore, noted the use of orchids for food. These early observers identified the root tubers of various orchids, including the Banded Greenhood and Red Beaks, as being highly sought after by Nyungars. Roots can either be roasted or baked in hot ashes, or pounded into a paste and made into cakes. Caladenia macrostylis Caladenia latifolia Pheladenia deformis Caladenia flava Caladenia arenicola Caladenia longicauda Elythranthera brunonis Pterostylis recurva ORCHID
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53 Templetonia retusa 54
| PEA FLOWER Pea Flower
Koorla, Koorpa, Koweda, Marno, Pulboorn, Puyenak, Yackal Djarr Pea flowers belong to the Fabaceae Family, a large group of flowering plants commonly referred to as the Legume Family or the Pea Family. There are at least 12 pea flowers in Yellagonga Regional Park and several of the Nyungar names for these plants are known. The Native Wisteria (or Wild Sarsaparilla) (Hardenbergia comptoniana) is known as the Koorla (or Koorlo), the Devil’s Pins (or Needle-Leaved Hovea) (Hovea pungens) is known as the Puyenak (or Buyenak), the Green Stinkwood (Jacksonia sternbergiana) is known as the Koorpa (or Kapur, Mondil, Mondum), the Scarlet Runner (or Running Postman) (Kennedia prostrata) is known as the Pulboorn (or Pulbarn, Mirdadjet), Cockies Tongues (or Common Templetonia) (Templetonia
Yackal Djarr, Swishbush (or Golden Spray) (Viminaria juncea) is known as Koweda (or Kower, Kweda) and the Marno (Daviesia divaricata) is known commonly by its Nyungar name. The Waldjumi (Jacksonia sericea) is also known commonly by its Aboriginal name, but ‘Waldjumi’ is probably not a Nyungar word. Yellagonga Regional Park is also home to the Common Brown Pea (Bossiaea
and Granny Bonnets (or Lamb Poison) (Isotropis cuneifolia). Species found in Yellagonga Regional Park:
(var. trisperma)
PEA FLOWER |
55 Isotropis cuneifolia 56
| PEA FLOWER Pea flowers are varyingly important to Nyungar people. The twining, green stems of the Koorla for example, can be used as string. However, the purple flowers are never eaten. The pea flower Koweda, is known to be useful to Nyungar people. This plant has strong, flexible branches which are used by Nyungars when building mia-mias (shelters). The branches can be used in addition to more leafy branches, such as those from zamia plants (Macrozamia sp.), as well as bark, from such trees as the Swamp Paperbark (Melaleuca rhaphiophylla). The Pulboorn is not known to have been useful to Nyungars, although the early colonists used this plant for making tea. The leaves were rolled into a ball and infused in boiling water for two or three minutes before being drunk. The early colonists considered some of the other pea flower plants to be dangerous and went to great lengths to remove them from the land. Granny Bonnets were also called Lamb Poison as hungry sheep would be poisoned after eating them. The Stinkwood pea flowers (Jacksonia
odour when burnt. Kennedia prostrata Viminaria juncea Jacksonia sternbergiana Hardenbergia comptoniana Jacksonia furcellata Daviesia divaricata Hovea trisperma (var. trisperma) Jacksonia sericea PEA FLOWER |
Baumea preissii 58
| RUSH SEDGE Rush, Sedge Waakal Ngarnak Rushes and sedges are members of the Poales Order of plants and are characterised by their grass-like structure. There are at least 10 species of rushes and sedges in Yellagonga Regional Park including the Jointed Rush (or Jointed Twig Rush, Jointed Twig Sedge) (Baumea articulata), Broad Twig Sedge (Baumea preissii), Marsh Club-Rush (Bolboschoenus caldwellii), Tall Sedge (Carex appressa), Tassel Sedge (or Razor Sedge) (Carex fascicularis), Knotted Club Rush (Ficinia nodosa), Pale Rush (or Giant Rush) (Juncus pallidus), Pithy Sword-Sedge (or Common Sword-Sedge) (Lepidosperma longitudinale), Semaphore Sedge (Mesomelaena pseudostygia) and Lake Club-Rush (or Lake Club-Sedge, River Club-Rush) (Schoenoplectus validus). The Nyungar names for specific species of rushes and sedges are not known. However, many are referred to as Waakal Ngarnak, named after the Waakal (or Wagul, Wagyl, Waugal, Waagal), sometimes called the Rainbow Serpent. Stories from the Nyungar Dreaming tell of how pieces of the Waakal’s beard fell off as he twisted and wound his way through the country. Where his beard fell off, the rushes and sedges grew. Many rushes and sedges are therefore known as Waakal Ngarnak (Waakal Beard). Various species of rushes and sedges around Australia are utilised by Aboriginal people for their roots. It is likely that the roots of many species of rushes and sedges in the Joondalup region were eaten by Nyungars, Species found in Yellagonga Regional Park:
RUSH SEDGE |
59 Mesomelaena pseudostygia 60
| RUSH SEDGE however, only the Marsh Club Rush has been positively identified from early accounts. Explorer, John Edward Eyre, early naturalist, George French Angas, and colonist, Robert Brough Smyth, described the Marsh Club Rush as having root tubers the size of walnuts which were hard and oily. Eyre observed that the roots were prepared first by roasting and were then ground into thin, flat cakes. Numerous early colonial accounts also speak of another rush, known by the Nyungar name Yanchet (or Yange, Yanjet, Yandjet). The Yanchet was said to be eaten raw by Nyungar people in vast quantities, although it is not known exactly which species this refers to. Many species of rushes and sedges are used by Nyungar people to locate water. Nyungars know that you can always find fresh water under species such as the Pithy Sword-Sedge, the Semaphore Sedge and the Knotted Club-Rush. The leaves of rushes and sedges are also used in weaving. The leaves are woven to create nets which are used as seines to catch djildjit (fish) and yakan (turtle). Rushes and sedges can also be woven to create baskets and mats and the leaves of many species are used as string. In addition, several species of rushes and sedges with cylindrical leaves, such as the Jointed Rush, are sometimes hollowed out. The resulting ‘pipe’ can be used as a snorkel when hunting yerderap (ducks) and other water fowl. Baumea preissii Baumea articulata Mesomelaena pseudostygia Ficinia nodosa Baumea articulata RUSH SEDGE |
Solanum symonii 62
| SOLANUM Solanum The term Solanum refers to a large, diverse Genus of plants, of which the common tomato, potato and eggplant are all members. Solanums are common in Australia, particularly in desert areas where they are known as Bush Tomatoes, Bush Raisins and Kangaroo Apples. There is at least 1 species of Solanum that grows in the Yellagonga Regional Park area, the Solanum symonii (no common name). There are many species of Solanum which are edible, and in the central desert region, many Solanum species are staple foods. The Solanum symonii grows a small, edible berry that turns purple-black when ripe. This berry however, is somewhat bitter to eat and it is unlikely that traditional Nyungar people prized it as a bush food. It should be noted that there are numerous poisonous species of Solanum in Australia and it would be unwise to taste any such fruits without specialised, local knowledge. Species found in Yellagonga Regional Park:
Solanum symonii Solanum symonii SOLANUM |
Kunzea glabrescens 64
| SPEARWOOD Spearwood Kitja Boorn Spearwood plants are members of the Kunzea Genus. There are at least 2 spearwoods in Yellagonga Regional Park, the Kunzea glabrescens (usually known as Spearwood) and the Native Tea (or Spearwood, Yellow Kunzea) (Kunzea ericifolia). Nyungar people called the Native Tea plant Kitja Boorn (or Poorndil, Condil). As its English name suggests, spearwood plants are used by Nyungar people in spear-making. Spears produced from the Kitja Boorn can be used to hunt animals in small swamps and water holes. The early colonists found spearwoods useful plants also. The Kitja Boorn was used for making tea, hence the name Native Tea. The tea produced by this spearwood was considered not only pleasant, but was also used as a tonic. In more recent times, the stems of the Kitja Boorn have been used in market gardens as bean-sticks as well as in the construction of crayfish pots. Species found in Yellagonga Regional Park:
Kunzea glabrescens
Australian National Botanic Gardens SPEARWOOD |
Acacia lasiocarpa 66
| WATTLE
Wattle Coojong, Panjang, Wilyawa Wattles belong to the Acacia Genus and are well-known throughout Australia for their bright yellow flowers. The Golden Wattle (Acacia pycnantha), is in fact Australia’s national flower. There are at least 7 species of wattle in Yellagonga Regional Park and the Nyungar names of 3 of these species are well known. The Red-Eyed Wattle (Acacia cyclops) is known as the Wilyawa (or Woolya Wah), the Orange Wattle (or Black Wattle) (Acacia saligna) is known as the Coojong (or Cujong, Kalyung, Kileyung, Kudjong), and the Panjang (or Pajang) (Acacia lasiocarpa) is known commonly by its Nyungar name. Other species present in Yellagonga Regional Park include the Rigid Wattle (Acacia
For Nyungar people, wattles are extremely important plants. Wattle seeds for example, are a very good source of fats, protein and carbohydrates. The Wilyawa and the Coojong both have edible seeds. The seeds of the Coojong can be eaten raw, and the seeds of the Wilyawa can be ground into a flour and baked into damper. For local Nyungars, the Wilyawa is probably the most important wattle in Yellagonga Regional Park. As well as using the seeds for making damper, the green seed pods are used for a variety of purposes. For instance, a pod can be crushed in the hands to release a sticky juice which, when a little water is added, can be used as a creamy sunscreen and an insect repellent. This cream is also used to treat eczema. If a Species found in Yellagonga Regional Park:
WATTLE |
67 Acacia saligna 68
| WATTLE
little more water is added, the pods can be rubbed between the hands and used as a soap or cleanser. Elsewhere in Australia, similar wattles have been called ‘Soap Wattles’. The Wilyawa is also an important source of gum. The gum that exudes from the trunk is edible and can be chewed like chewing gum. Other wattle species also produce edible gums that can be sucked. These gums can act as a purgative and are used by Nyungar people to alleviate constipation. Wattle gum can also be soaked in water to create a glue. Many wattle species, including the Wilyawa, are home to grubs, sometimes known as Bardi Grubs or Witchetty Grubs. When these grubs are found in rotting wattle trees, they are roasted over hot coals or in hot ashes before eating. Many early explorers, such as George Grey and Edward John Eyre, noted that grubs were harvested from both wattle trees and Grass Trees (Xanthorrhoea preissii). Those from wattle trees are larger but not as plentiful as those from Grass Trees. The wood of many species of wattle around Australia is also extensively used by Aborigines. Nyungar people use Acacia wood for making spear heads, kitjs (spears), wannas (digging sticks) and shields. Wattle tree-trunks can also be used as poles for constructing mia-mias (shelters), as they grow straight and are light to carry. The early colonists used Acacia wood for such things as gunstocks and fence posts. Wattle bark is also important for tying items together. The bark can be stripped off the tree easily and then oiled with kangaroo fat or goanna oil to make it pliable. Many species of wattle are also known to have highly astringent bark. According to the author Jennifer Hagger, the early colonists used Acacia bark to make decoctions or infusions to treat ailments such as diarrhoea and eye conditions.
WATTLE
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69 Macrozamia fraseri 70
| ZAMIA
Zamia Bayu, Djiridji Zamias belong to the Cycadales Family of plants, which refer to a number of ancient species dating back to the Triassic period. Now representing only a minor part of the Plant Kingdom, Cycadales were once extremely common. 1 species of zamia exists in Yellagonga Regional Park, the Sandplain Zamia (Macrozamia fraseri). Nyungar people called this zamia Djiridji (or Dyergee, Girijee, Jeerajee). The bright, orange seeds of the Djiridji were called bayu (or booyoo, boya, byyu). The Djiridji produce large seed pods which look somewhat like green pineapples. These pods are home to a number of orange bayu which contain significant levels of toxins. Some Aboriginal people consider bayu a delicacy and different Aboriginal groups around Australia undertake various preparatory processes before eating them. In south-western Australia the bayu are sometimes collected in a reed bag which is then soaked in running water for a period of time to leach out the toxins. The seeds are then buried underground, often for 6 months or more. After this time, Nyungar people peel the seeds and eat only the orange skin. Elsewhere in Australia, it is the seeds themselves that are eaten, and these are often crushed into a porridge-like meal and then formed into cakes and roasted in ashes. Some Aboriginal groups soak the seeds in water for an extended period of time and many do not bury them. Some early botanists and colonists, including James Drummond and George Fletcher Moore believed the bayu to be a culturally significant food for traditional Nyungar people. Many early explorers and colonists ate the attractive orange zamia seeds without knowledge of their toxicity. Disastrous encounters with the seeds of the Djiridji were recorded as early as 1697 by the crew of the Dutch voyage of Willem de Vlamingh. The crew were exploring the land around the Swan River when they Species found in Yellagonga Regional Park:
ZAMIA |
71 Macrozamia fraseri 72
| ZAMIA
ate several raw bayu which they described as tasting like Dutch broad beans. According to the ship’s log, within three hours, they had begun to “vomit so violently that there was hardly any distinction between death and us.” The Djiridji also produces a cotton-like substance around the base of the plant. This native cotton is very soft and absorbent and was used by traditional Nyungar women for feminine hygiene purposes. The native cotton can also be used in the coolamon (carrying vessel) as a soft lining for babies to sleep on as they are carried from place to place. Many early colonists also utilised this native cotton as tinder for lighting fires. The fronds of the Djiridji are also useful to Nyungar people. The large palm-like leaves are used for shade and occasionally in the roofing of the mia-mia (shelter). The long zamia leaves can also be removed from their stem and used as a strong string to tie objects together. Many early colonists took advantage of the high starch content of zamias. Early botanist James Drummond recorded that some of the colonisers prepared quantities of starch by grating down peeled seeds and pouring water over the mass. The vegetable matter would then separate and leave a starch at the bottom, similar to arrowroot. Macrozamia fraseri Macrozamia fraseri Macrozamia fraseri Macrozamia fraseri Macrozamia fraseri ZAMIA
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73 Banksia grandis 74
| APPENDIX 1 Appendix 1 Species List The following Species List has been assembled from several different resources and, as such, contains the Nyungar names for plants that have been documented by various people in different parts of Nyungar Country. Some names, particularly those from the Great Southern and Wheatbelt regions of Western Australia may not have been used in Mooro Country. All Nyungar names have therefore been referenced, so that readers may further explore their derivation. (most frequently used name(s) is Kataloq: Files Files -> Информация по результатам плановой проверки, проведенной комитетом здравоохранения Курской области Files -> Penitensiar sistemdə Vərəmə nəzarət üzrə TƏLİmat Yüklə 6,06 Mb. Dostları ilə paylaş:
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