A world Without Islam pdfdrive com

Chapter Ten: Islam and India
Stephen P. Cohen’s quote is from his India: Emerging Power (Washington,
DC: Brookings, 2001), 11–12.
The al-Biruni quote on Hinduism and monotheism is from W. Montgomery
Watt’s article “Biruni and the Study of Non-Islamic Religions,”
http://www.fravahr.org/spip.php?article31
.
Saeed Naqvi’s Reflections of an Indian Muslim (New Delhi: Har-Anand
Publications, 1993), 23–27, was a great resource in researching Indian Muslims.
Sunil Khilnani’s The Idea of India (New York: Farrar, Straus & Giroux,
1997), 161–165, informed my sections on partition.
Information on the Gujarat anti-Muslim riots was drawn from Luke
Harding’s “Gujarat’s Muslim Heritage Smashed in Riots,” The Guardian, June
29, 2002.
The Library of Congress country study on India is James Heitzman and
Robert L. Worden’s India: A Country Study (Washington: Government Printing
Office for the Library of Congress, 1995).
The extract on the likelihood of Indian Muslims’ being the victims of
violence and various statistics on the discrepancies between Hindus and Muslims
are from Alex Perry’s “India’s Great Divide,” Time, August 4, 2003.

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Chapter Eleven: Islam and China
Basic volumes on Muslims and Islam in China include:
Michael Dillon, China’s Muslim Hui Community, Migration, Settlement and
Sects (Richmond, Surrey, UK: Curzon Press, 1999).
Dru C. Gladney, Dislocating China: Muslims, Minorities, and Other
Subaltern Subjects (Chicago: University of Chicago Press, 2004).
Jonathan N. Lipman, Familiar Strangers: A History of Muslims in Northwest
China (Seattle: University of Washington Press, 1997).
James A. Millward, Eurasian Crossroads: A History of Xinjiang (London: C.
Hurst, 2007).
S. Frederick Starr, ed., Xinjiang: China’s Muslim Borderland (London: M. E.
Sharpe, 2004).
Some of the information on the Hui, including the quote on their lack of
common language, common territory, and common economic life, is from
“Jonathan Lipman on Chinese Muslims,” on Wang Daiyu’s Islam in China
website, November 4, 2007. See
http://islaminchina.wordpress.com/2007/11/04/jonathan-lipman-on-chinese-
muslims/
.
The section on Zheng He is informed by Richard Gunde’s “Zheng He’s
Voyages of Discovery,” UCLA International Institute, April 20, 2004. See
http://www.international.ucla.edu/article.asp?parentid=10387
, and Jonathan N.
Lipman’s Familiar Strangers: A History of Muslims in Northwest China (Seattle:
University of Washington Press, 1997), 43.
The extract on the influence of Confucianism on Chinese Islam is from
Jonathan N. Lipman’s Familiar Strangers: A History of Muslims in Northwest
China (Seattle: University of Washington Press, 1997), 72. Quoting from Feng
Jinyuan, Cong Zhongguo, 280.
The biographical information on Yusuf Ma Dexin is from the Wikipedia
article of the same name.
The quote about the desire of Islamic scholars to make Islam
“comprehensible, moral and effective” is from Jonathan N. Lipman’s Familiar
Strangers: A History of Muslims in Northwest China (Seattle: University of
Washington Press, 1997), 211.
The text of Ibrahim Anwar’s 1995 speech can be seen at

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http://ikdasar.tripod.com/anwar/95-08.htm
.

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