Culture and traditions uzbekistan

Fatiha-tui (engagement)

The wedding takes place with the permission and blessing of parents and carried out in several stages. When son becomes an adult, parents start looking for suitable girl for him. In this process involved close relatives, neighbors, and friends. When they have found the girl, maternal aunt or father come to the girl’s house under any pretext, to look at her, to met her parents, and take a look on a home décor of potential bride. After that family and friends make inquiries about family of the chosen girl. In case of positive feedback the matchmakers are sent off. One of the main procedures in Brokage is “Fatiha-tui” (engagement or betrothal). Matchmakers designated day of wedding. On this day known in the district old people, chairman of Mahalla and girls are gathering in the bride’s house. After intermediaries explain the purpose of their visit, the ceremony “non sindirish” (literally “to break the cake”) begins. From that moment the young people deemed engaged. “Fatiha tui” ends with the appointment of the wedding day. Each intermediary is given dasturkhon with two cakes, sweets, as well as presents form the girl to the groom and his parents. When intermidiaries returns to the groom’s house they bring trays of gifts and begin the riot of “sarpo curare” (examining of presents). Dastarkhan typically deployed by a woman with many children. All enjoys with the sweets and biscuits that were brought form the bride’s house. This ceremony completes the ritual of betrothal. Since the “Fatiha tui” and up to the wedding the parents resolve issues related to dowry and organizational issues related to the wedding ceremony. A few days before the wedding, fiancée invite her relatives and close friends to “Keyes mis” (Hen-party).

5. Wedding

Wedding ceremony traditionally plays essential role Uzbeks life, and celebrates as an important event. In the presence of common features this ceremony has its own characteristics different areas. The highlight of weeding cycle is the transition of the bride from her parents' house to the groom’s house. On the day of the wedding in the house of the bride arranged wedding pilaf, which is prepared in the house of the groom and then sent to the bride. The same palov ceremony serving in the house of the groom. On the wedding day the imam of the mosque reads "Hutbai Nikoh" (prayer for marriage), after which the young are declared husband and wife before God. Imam explains the rights and duties of husband and wife. Usually after the nikoh the young go to the registry office for registration of their civil marriage. On the day of the wedding at the bride's groom wear sarpo (clothes and shoes, a gift for the wedding), after which the groom goes to the bride's parents for the welcome. After the return of the groom, the bride arrives.

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