which attracts the most attention, is merely a pleasure-giving way for White to lead up to the crux,
which is obtaining forgiveness from Black.
For the Alcoholic the hangover is not as much the physical pain as the psychological torment. The
two favorite pastimes of drinking people are "Martini" (how many drinks and how they were mixed)
and "Morning After" (Let me tell you about my hangover). "Martini" is played,
for the most part,
by social drinkers; many alcoholics prefer a hard round of psychological "Morning After," and
organizations such as A.A. offer him an unlimited opportunity for this.
Whenever one patient visited his psychiatrist after a binge, he would call himself all sorts of names;
the psychiatrist said nothing. Later, recounting these visits in a therapy group, White said with
smug satisfaction that it was the psychiatrist who had called him all those names. The main
conversational interest of many alcoholics in the therapeutic situation is not their drinking, which
they apparently mention mostly in deference to their persecutors, but their subsequent suffering.
The transactions! object of the drinking, aside from the personal pleasures it brings, is to set up a
situation where the Child can be severely scolded not only by the internal Parent but by any
parental figures in the environment who are interested enough to oblige. Hence the therapy of this
game should be concentrated not on the drinking
but on the morning after, the self-indulgence in
self-castigation. There is a type of heavy drinker, however, who does not have hangovers, and such
people do not belong in the present category.
There is also a game "Dry Alcoholic," in which White goes through the process of financial or
social degradation without a bottle, making the same sequence of moves and requiring the same
supporting cast. Here again, the morning after is the crux of the matter. Indeed, it is the similarity
between "Dry Alcoholic" and regular "Alcoholic" which emphasizes that both are games; for
example, the procedure for getting discharged from a job is the same in both. "Addict" is similar to
"Alcoholic," but more sinister, more dramatic, more sensational and faster. In our society, at least,
it leans more heavily on the
readily available Persecutor, with Patsies and Rescuers being few and
far between and the Connection playing a much more central role.
There are a variety of organizations involved in "Alcoholic," some of them national or even
international in scope, others local. Many of them publish rules for the game. Nearly all of them
explain how to play the role of Alcoholic: take a drink before breakfast, spend money allotted for
other purposes, etc. They also explain the function of the Rescuer. Alcoholics Anonymous, for
example, continues playing the actual game but concentrates on inducing the Alcoholic to take the
role of Rescuer. Former Alcoholics are preferred because they know how the game goes, and hence
are better qualified to play the supporting role than people who have never played before. Cases
have been reported of a chapter of A.A. running out of Alcoholics to work on; whereupon the
members resumed drinking since there was no other way to continue
the game in the absence of
people to rescue.
There are also organizations devoted to improving the lot of the other players. Some put pressure
on the spouses to shift their roles from Persecutor to Rescuer. The one which seems to come closest
to the theoretical ideal of treatment deals with teen-age offspring of alcoholics; these young people
are encouraged to break away from the game itself, rather than merely shift their roles.
The psychological cure of an alcoholic also lies in getting him to stop playing the game altogether,
rather than simply change from one role to another. In some cases this has been feasible, although it
is a difficult task to find something else as interesting to the Alcoholic as continuing his game.
Since he is classically afraid of intimacy, the substitute may have to be another game rather than a
game-free relationship. Often so-called cured alcoholics are not very stimulating company socially,
and possibly they feel a lack of excitement in their lives and are continually tempted to go back to
their old ways. The criterion of a true "game cure" is that the former Alcoholic should be able to
drink socially without putting himself in jeopardy. The usual "total abstinence" cure will not satisfy
the game analyst.
It is apparent from the description of this game that there is a strong temptation for the Rescuer to
play "I'm Only Trying to Help You": for the Persecutor to play "Look What You've Done to Me";
and for the Patsy to play "Good Joe." With the rise of rescue organizations which
publicize the idea
31
that alcoholism is a disease, alcoholics have been taught to play "Wooden Leg." The law, which
takes a special interest in such people, tends to encourage this nowadays- The emphasis has shifted
from the Persecutor to the Rescuer, from "I am a sinner" to "What do you expect from a sick
mane1" (part of the trend in modern thinking away from religion and toward science). From an
existential point of view the shift is questionable, and from a practical point of view it seems to
have done little to diminish the sale of liquor to heavy
*In the underworld slang "patsy" once meant all right, or satisfactory, and later came to denote a
"pigeon" drinkers. Nevertheless, Alcoholics Anonymous is still for most
people the best initiation
into the therapy of over-indulgence.
Dostları ilə paylaş: