Main article: Indus Valley Civilisation § Arts and crafts
Discovered in 1922, long after the contemporary cultures of Mesopotamia and Egypt, the Indus Valley Civilization, aka the Harappan Civilization (c. 2400–1900 BC) is now recognized as extraordinarily advanced, comparable in some ways with those cultures. Its sites span an area stretching from today's northeast Afghanistan, through much of Pakistan, and into western and northwestern India. Major cities of the culture include Harappa and Mohenjo-daro, located respectively in Punjab and in Sindh province in northern Pakistan, and the port city Lothal, in the state of Gujarat (India). The most numerous artefacts are square and rectangular stamp seals and seal impressions, featuring animals, usually bulls, very short Harappan texts. Many stylized terracotta figurines have also been found in Harappan sites, and a few stone and bronze sculptures, more naturalistic than the ceramic ones
China
Main articles: Chinese art § Bronze casting, Chinese ritual bronzes, and Sanxingdui
Further information: Shang dynasty and Zhou dynasty
Warriors of the Terracotta Army; c. 214 BC; terracotta; height (average soldier): c. 1.8 m; Lintong District (Xi'an, Shaanxi, China)
Th first metal objects produced in China were made almost 4000 years ago, during the Xia Dynasty (c.2100–1700 BC). During the Chinese Bronze Age (the Shang and Zhou dynasties) court intercessions and communication with the spirit world were conducted by a shaman (possibly the king himself). In the Shang dynasty (c.1600–1050 BC), the supreme deity was Shangdi, but aristocratic families preferred to contact the spirits of their ancestors. They prepared elaborate banquets of food and drink for them, heated and served in bronze ritual vessels. These bronze vessels had many shapes, depending on their purpose: for wine, water, cereals or meat, and some of them were marked with readable characters, which shows the development of writing. This kind of vessels, of a very high quality and complexity, were discovered on the Valley of the Yellow River in the Henan province, in sites like Erlitou, Anyang or Zhengzhou. They were used in religious rituals to cement the Dhang authority, and when the Shang capital fell, around 1050 BC, its conquerors, the Zhou (c.1050–156 BC), continued to use these containers in religious rituals, but principally for food rather than drink. The Shang court had been accused of excessive drunkenness, and the Zhou, promoting the imperial Tian ("Heaven") as the prime spiritual force, rather than ancestors, limited wine in religious rites, in favour of food. The use of ritual bronzes continued into the early Han dynasty (206 BC–220 AD).
One of the most commonly used motifs was the taotie, a stylized face divided centrally into two almost mirror-image halves, with nostrils, eyes, eyebrows, jaws, cheeks and horns, surrounded by incised patterns. Whether taotie represented real, mythological or wholly imaginary creatures cannot be determined.
The enigmatic bronzes of Sanxingdui, near Guanghan (in Sichuan province), are evidence for a mysterious sacrificial religious system unlike anything elsewhere in ancient China and quite different from the art of the contemporaneous Shang at Anyang. Excavations at Sanxingdui since 1986 have revealed four pits containing artefacts of bronze, jade and gold. There was found a great bronze statue of a human figure which stands on a plinth decorated with abstract elephant heads. Besides the standing figure, the first two pits contained over 50 bronze heads, some wearing headgear and three with a frontal covering of gold leaf. Tubular bronze fragments with little branches were discovered here as well, probably representing trees, and also bronze leafs, fruits and birds. Over 4000 objects were found at Sanxingdui in 1986.
Succeeding the Shang Dynasty Zhou (1050–221 BC) ruled more than any other one from Chinese history. Its last centuries were characterized by violence, the era being knwon as the Warring States period. During this troubling time, some philosophical movements appeared: Confucianism, Daoism and Legalism.
The Warring States period was ended by Qinshi Huangdi, who united China in 221 BC. He ordered a huge tomb, guarded by the Terracotta Army. Another huge project was a predecessor of the Great Wall, erected for rejecting pillaging tribes from the north. After the death of the emperor, his dynasty, the Qin (221–206 BC), lasted only three years. Qinshi Huangdi was followed by the Han Dynasty (202 BC-220 AD), during which the Silk Road developed considerably, bringing new cultural influences in China
Greek
Through harmonious proportion and a focus on aesthetics, ancient Greek and Roman art became the foundation and inspiration of all Western art.[33] Even in antiquity, the arts of Greece were recognised by other cultures as pre-eminent. The Latin poet Horace, writing in the age of Roman emperor Augustus (1st century BC to 1st century AD), famously remarked that although conquered on the battlefield, "captive Greece overcame its savage conqueror and brought the arts to rustic Rome." The power of Greek art lies in its representation of the human figure and its focus on human beings and the anthropomorphic gods as chief subjects.
Although there was no definitive transition, the art is usually divided stylistically into the four periods of Geometric, Archaic, Classical and Hellenistic. During the Classical period (5th and 4th centuries BC), realism and idealism were delicately balanced. In comparison, work of the earlier Geometric (9th to 8th centuries BC) and Archaic (7th to 6th centuries BC) ages sometimes appears primitive, but these artists had different goals: naturalistic representation was not necessarily their aim. Greek and artists built on the artistic foundations of Egypt, further developing the arts of sculpture, painting, architecture, and ceramics. Among the techniques they perfected include methods of carving and casting sculptures, fresco painting and building magnificent buildings
Roman art lovers collected ancient Greek originals, Roman replicas of Greek art, or newly created paintings and sculptures fashioned in a variety of Greek styles, thus preserving for posterity works of art otherwise lost. Wall and panel paintings, sculptures and mosaics decorated public spaces and well-to-do private homes. Greek imagery also appeared on Roman jewellery, vessels of gold, silver, bronze and terracotta, and even on weapons and commercial weights. Since the Renaissance, the arts of ancient Greece, transmitted through the Roman Empire, have served as the foundation of Western art.
Since the advent of the Classical Age in Athens, in the 5th century BC, the Classical way of building has been deeply woven into Western understanding of architecture and, indeed, of civilization itself. From circa circa 850 BC to circa 300 AD, ancient Greek culture flourished on the Greek mainland, on the Peloponnese, and on the Aegean islands. Five of the Wonders of the World were Greek: the Temple of Artemis at Ephesus, the Statue of Zeus at Olympia, the Mausoleum at Halicarnassus, the Colossus of Rhodes, and the Lighthouse of Alexandria. However, Ancient Greek architecture is best known for its temples, many of which are found throughout the region, and the Parthenon is a prime example of this. Later, they will serve as inspiration for Neoclassical architects during the late 18th and the 19th century. The most well-known temples are the Parthenon and the Erechtheion, both on the Acropolis of Athens. Another type of important Ancient Greek buildings were the theatres. Both temples and theatres used a complex mix of optical illusions and balanced ratios.
Looking at the archaeological remains of ancient buildings it is easy to perceive them as limestone and concrete in a grey taupe tone and to make the assumption that ancient buildings were monochromatic. However, architecture was polychromed in much of the Ancient world. One of the most iconic Ancient buildings, the Parthenon (c. 447–432 BC) in Athens, had details painted with vibrant reds, blues and greens. Besides ancient temples, Medieval cathedrals were never completely white. Most had colored highlights on capitals and columns. This practice of coloring buildings and artworks was abandoned during the early Renaissance. This is because Leonardo da Vinci and other Renaissance artists, including Michelangelo, promoted a color palette inspired by the ancient Greco-Roman ruins, which because of neglect and constant decay during the Middle Ages, became white despite being initially colorful. The pigments used in the ancient world were delicate and especially susceptible to weathering. Without necessary care, the colors exposed to rain, snow, dirt, and other factors, vanished over time, and this way Ancient buildings and artworks became white, like they are today and were during the Renaissance
Rome
Main article: Roman art
Augustus of Prima Porta (in the left: how it originally looked; in the right: how it looks now); c. 20 BC; marble; height: 2.06 m; Vatican Museums (Vatican City).[45] Just like the ancient Greeks and Egyptians, the Romans painted all their sculptures and buildings in bright colors too
No civilization has had an impact as enduring and powerful on Western art as the Roman Empire. The legacy of ancient Rome is evident through the medieval and early modern periods, and Roman art continue to be reused in the modern era in both traditionalist and Postmodern artworks.[46] Sometimes it is viewed as derived from Greek precedents, but also has its own distinguishing features, some of them inherited from Etruscan art. Roman sculpture is often less idealized than its Greek precedents, being very realistic. Roman architecture often used concrete, and features such as the round arch and dome were invented. Luxury objects in metal-work, gem engraving, ivory carvings, and glass are sometimes considered in modern terms to be minor forms of Roman art, although this would not necessarily have been the case for contemporaries. An innovation made possible by the Roman development of glass-blowing was cameo glass. A white 'shell' was first created, into which coloured glass was then blown so as to produce an interior lining. The white shell was then cut down to create relief patterns of white against a darker background. They also made mosaics, this way producing durable pictoral art with cut-stone cubes (tesserae) and/or chips of coloured terracotta and glass. Some villas of wealthy Romans had their walls covered with frescos, aimed at dazziling and entertaining guests. Much of Roman wall painting that survives comes from sites around the Bay of Naples, in particular Pompeii and Herculaneum, thriving towns that were preserved under metres of volcanic debris when Mount Vesuvius erupted in 79 AD. As a result, Roman wall painting is often discussed in terms of four 'Pompeian styles'.
The Romans were deeply influenced by all aspects of Hellenistic culture. In architecture, just like in other art media, they essentially adopted the Classical language and adapted it to new situations and uses. The Romans also have their own innovations brought to Classical architecture. They used the Doric, Ionic and Corinthian orders in a far freer manner than the Greeks had, creating their own version of the Doric and using the Corinthian far more frequently. They also added two new orders to the repertoire: the Tuscan, a simpler, more massive version of the Doric derived from Etruscan architecture; and the Composite, a combination of the scroll-like volutes of the Ionic with the Corinthian's acanthus leaves. Other important innovations include the arch, and the dome. Using arches, they built aqueducts and monumental triumphal arches. Roman emperors were proud of their conquests, and commemorated them at home and in the conquered territories through triumphal arches, a good example of this being the Arch of Constantine in Rome. Between 30 and 15 BC, the architect and civil and military engineer Marcus Vitruvius Pollio published a majore treatise, De Architectura, which influenced architects around the world for centuries.
After the Middle Ages, with the Renaissance that started in Florence (Italy), a growing interest for ancient Rome started. During it, for the first time since Classical Antiquity, art became convincingly lifelike. The Renaissance also sparked interest for ancient Greek and Roman literature, not just for art and architecture