Altogether is one word according to its spelling, but how is one to treat all right, which is rather a similar combination?
When discussing the internal cohesion of the word the English linguist John Lyons points out that it should be discussed in terms of two criteria “positional mobility” and “uninterruptability”. To illustrate the first he segments into morphemes the following sentence:
the - boy - s - walk - ed - slow - ly - up - the - hill
The sentence may be regarded as a sequence of ten morphemes, which occur in a particular order relative to one another. There are several possible changes in this order which yield an acceptable English sentence:
slow - ly - the - boy - s - walk - ed - up - the - hill up - the - hill - slow - ly - walk - ed - the - boy - s
Yet under all the permutations certain groups of morphemes behave as ‘blocks’ — they occur always together, and in the same order relative to one another. There is no possibility of the sequence s - the - boy, ly - slow, ed - walk. “One of the characteristics of the word is that it tends to be internally stable (in terms of the order of the component morphemes), but positionally mobile (permutable with other words in the same sentence)”.2
A purely semantic treatment will be found in Stephen Ullmann’s explanation: with him connected discourse, if analysed from the semantic point of view, “will fall into a certain number of meaningful segments which are ultimately composed of meaningful units. These meaningful units are called words."3
The semantic-phonological approach may be illustrated by A.H.Gardiner’s definition: “A word is an articulate sound-symbol in its aspect of denoting something which is spoken about."4
The eminent French linguist A. Meillet (1866-1936) combines the semantic, phonological and grammatical criteria and advances a formula which underlies many subsequent definitions, both abroad and in our country, including the one given in the beginning of this book: “A word is defined by the association of a particular meaning with a
1 Sapir E. Language. An Introduction to the Study of Speech. London, 1921, P. 35.
2 Lyons, John. Introduction to Theoretical Linguistics. Cambridge: Univ. Press, 1969. P. 203.
3 Ullmann St. The Principles of Semantics. Glasgow, 1957. P. 30.
4 Gardiner A.H. The Definition of the Word and the Sentence // The British Journal of Psychology. 1922. XII. P. 355 (quoted from: Ullmann St., Op. cit., P. 51).
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particular group of sounds capable of a particular grammatical employment."1
This definition does not permit us to distinguish words from phrases because not only child, but a pretty child as well are combinations of a particular group of sounds with a particular meaning capable of a particular grammatical employment.
We can, nevertheless, accept this formula with some modifications, adding that a word is the smallest significant unit of a given language capable of functioning alone and characterised by positional mobility within a sentence, morphological uninterruptability and semantic integrity.2 All these criteria are necessary because they permit us to create a basis for the oppositions between the word and the phrase, the word and the phoneme, and the word and the morpheme: their common feature is that they are all units of the language, their difference lies in the fact that the phoneme is not significant, and a morpheme cannot be used as a complete utterance.
Another reason for this supplement is the widespread scepticism concerning the subject. It has even become a debatable point whether a word is a linguistic unit and not an arbitrary segment of speech. This opinion is put forth by S. Potter, who writes that “unlike a phoneme or a syllable, a word is not a linguistic unit at all."3 He calls it a conventional and arbitrary segment of utterance, and finally adopts the already mentioned definition of L. Bloomfield. This position is, however, as we have already mentioned, untenable, and in fact S. Potter himself makes ample use of the word as a unit in his linguistic analysis.
The weak point of all the above definitions is that they do not establish the relationship between language and thought, which is formulated if we treat the word as a dialectical unity of form and content, in which the form is the spoken or written expression which calls up a specific meaning, whereas the content is the meaning rendering the emotion or the concept in the mind of the speaker which he intends to convey to his listener.
Summing up our review of different definitions, we come to the conclusion that they are bound to be strongly dependent upon the line of approach, the aim the scholar has in view. For a comprehensive word theory, therefore, a description seems more appropriate than a definition.
The problem of creating a word theory based upon the materialistic understanding of the relationship between word and thought on the one hand, and language and society, on the other, has been one of the most discussed for many years. The efforts of many eminent scholars such as V.V. Vinogradov, A. I. Smirnitsky, O.S. Akhmanova, M.D. Stepanova, A.A. Ufimtseva — to name but a few, resulted in throwing light
1 Meillet A. Linguistique historique et linguistique generate. Paris, 1926. Vol. I. P. 30.
2 It might be objected that such words as articles, conjunctions and a few other words never occur as sentences, but they are not numerous and could be collected into a list of exceptions.
3 See: Potter S. Modern Linguistics. London, 1957. P. 78.
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on this problem and achieved a clear presentation of the word as a basic unit of the language. The main points may now be summarised.
The word is the fundamental unit of language. It is a dialectical unity of form and content. Its content or meaning is not identical to notion, but it may reflect human notions, and in this sense may be considered as the form of their existence. Concepts fixed in the meaning of words are formed as generalised and approximately correct reflections of reality, therefore in signifying them words reflect reality in their content.
The acoustic aspect of the word serves to name objects of reality, not to reflect them. In this sense the word may be regarded as a sign. This sign, however, is not arbitrary but motivated by the whole process of its development. That is to say, when a word first comes into existence it is built out of the elements already available in the language and according to the existing patterns.
§ 2.2 SEMANTIC TRIANGLE
The question that now confronts us is this: what is the relation of words to the world of things, events and relations outside of language to which they refer? How is the word connected with its referent?
The account of meaning given by Ferdinand de Saussure implies the definition of a word as a linguistic sign. He calls it ‘signifiant’ (signifier) and what it refers to — ‘signifie’ (that which is signified). By the latter term he understands not the phenomena of the real world but the ‘concept’ in the speaker’s and listener’s mind. The situation may be represented by a triangle (see Fig. 1).
Here, according to F. de Saussure, only the relationship shown by a solid line concerns linguistics and the sign is not a unity of form and meaning as we understand it now, but only sound form.
Originally this triangular scheme was suggested by the German mathematician and philosopher Gottlieb Frege (1848-1925).
Well-known English scholars C.K. Ogden and I.A. Richards adopted this three-cornered pattern with considerable modifications. With them a sign is a two-facet unit comprising form (phonetical and orthographic), regarded as a linguistic symbol, and reference which is more
1 A concept is an idea of some object formed by mentally reflecting and combining its essential characteristics.
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linguistic than just a concept. This approach may be called referential because it implies that linguistic meaning is connected with the referent. It is graphically shown by there being only one dotted line. A solid line between reference and referent shows that the relationship between them is linguistically relevant, that the nature of what is named influences the meaning. This connection should not be taken too literally, it does not mean that the sound form has to have any similarity with the meaning or the object itself. The connection is conventional.
Several generations of writers, following C.K. Ogden and I.A. Richards, have in their turn taken up and modified this diagram. It is known under several names: the semantic triangle, triangle of signification, Frege semiotic triangle, Ogden and Richards basic triangle or simply basic triangle.
We reproduce it for the third time to illustrate how it can show the main features of the referential approach in its present form. All the lines are now solid, implying that it is not only the form of the linguistic sign but also its meaning and what it refers to that are relevant for linguistics. The scheme is given as it is applied to the naming of cats.
The scheme is still over-simplified and several things are left out. It is very important, for instance, to remember that the word is represented by the left-hand side of the diagram — it is a sign comprising the name and the meaning, and these invariably evoke one another. So we have to assume that the word takes two apexes of the triangle and the line connecting them. In some versions of the triangle it is not the meaning but the concept that is placed in the apex. This reflects the approach to the problem as formulated by medieval grammarians; it remained traditional for many centuries.
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We shall deal with the difference between concept and meaning in § 3.2. In the modification of the triangle given here we have to understand that the referent belongs to extra-linguistic reality, it is reflected in our mind in several stages (not shown on the diagram): first it is perceived, then many perceptions are generalised into a concept, which in its turn is reflected in the meaning with certain linguistic constraints conditioned by paradigmatic influence within the vocabulary. When it is the concept that is put into the apex, then the meaning cannot be identified with any of the three points of the triangle.1
The diagram represents the simplest possible case of reference because the word here is supposed to have only one meaning and one form of fixation. Simplification, is, however, inherent to all models and the popularity of the semantic triangle proves how many authors find it helpful in showing the essence of the referential approach.
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