Joseph H. Greenberg
134
Genetic relationship with its branching representation is occasionally appropriate
in culture history. For example the relationship among the various sects of the same
religion may sometimes be conceived in this way. However, genetic
relationship clearly
does not have the same central position here that it occupies in language. For example,
we would certainly say that Islam is far more similar to Judaism and Christianity than to
Buddhism or Confucianism. However it arose through a single gifted individual who
incorporated elements of both Judaism and Christianity with some of indigenous Arab
provenience, and still others
which were purely personal, to produce a new and unique
synthesis.
The complex internal organization of language, which
the average speaker is
basically unconscious of, its fundamental and ubiquitous position in human culture, and
its early acquisition and basic mode of transmission in family lines make it,
so to speak,
all of a piece. While the process of differentiation as shown in dialect variability can be
reversed by standardization and softened by interdialectal influence,
for the most part it
proceeds inexorably so that ultimately forms as different as English and Armenian can
have been derived from the same source. Moreover, the
situation is favorable in
language as contrasted with non-linguistic culture for detecting the results of the
process of differentiation, as we have seen, because of the arbitrariness
of the relation
between sound and meaning and the existence of numerous independent elements
exhibiting this relationship.
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