Itinerary
47
the other Frenchmen, that they awarded him the crown of chivalry, while
others were content to strive for the honour of being second to him. His
brother, the Count de Brienne, though he had seen him fall, passed him as
he lay on the ground, and though called upon, feared to stop, and, like a
coward, left him to his fate. Different from
this was the conduct of a
soldier, who, seeing James dÕAvennes thrown from his horse, gave him the
one on which he was escaping, and nobly by his own death saved the life
of his lord. King Guy, also, was on the point of being slain by the foe, had
not the marquis come to his assistance, who forgot the wrongs he had
received from him, to discharge the duties of humanity, though to one
undeserving of it, and rescued him from destruction.
Geoffrey, the kingÕs
brother, seeing the army in confusion, and all hastening to fly, at last
abandoned the care of the camp which he had undertaken to defend; and,
anxious for his brotherÕs safety, rushed forward to arrest the fugitives. O
miserable change of affairs! the Christians had gone forth with confidence
Ñ they return in confusion; they had marched in order Ñ they return in
disorder; victorious, they had routed the foe Ñ yet they run back
vanquished. AlanÕs presumption at length acknowledged what man and
what manÕs strength can effect, if it rely not on the LordÕs
right hand; for he
powerfully works victory amongst his own people, who gives confidence
to the warrior, and a crown to the victor. Our men had presumed on their
own strength, they believed no enemy could be found who could put them
in fear, and yet they found that enemy too near them, for they lost one
thousand five hundred men. There was a knight named Ferrand, who
having been left behind naked and nearly lifeless,
after lying hid amongst
the slain, returned by night to the camp, but was so disfigured by his
wounds, that he could not be recognized by his friends, and with difficulty
gained admission. The license of the poet or a lengthy dissertation might
depict the various incidents of the battle and the divers modes of death; but
we are obliged to be brief, and must say, not
how, but
what occurred.
Saladin ordered the bodies of the Christians to be collected and cast into
the river which flowed near; that, being carried down by the current, the
sight
of them might occasion terror, or becoming decomposed they might
infect the water.