synagogues
54
. They have also been given the liberty to beat their trumpets
(for religious ends) any time in the day or night. However, during prayer
times of Muslims they are not permitted to do so
55
and of course they must
not do so. In fact, in safeguarding the rights of non-Muslims, Islam has
given them such liberal concessions as to give them the liberty of
maintaining even those practices which are forbidden to Muslims. For
example, the consumption of intoxicants is forbidden to Muslims but the
non-Muslims have the liberty not only of consumption but also of its
manufacture, important sale subject to certain conditions
56
.
Non-Muslims of the Islamic state enjoyed their religious rights and
liberties not only in the formative phase of the Islamic state but in later ages
as well when liberal concessions seem to have been given to them in this
respect. It is important to note here that the Umayyid caliph, ‘Umar bin
‘Abd Al-‘Aziz who himself wondered why so much religious liberties had
been given to non-Muslims by his predecessors, once inquired the learned
scholar of the day, namely, Hassan al-Basri, about this. The answer of the
latter was that the status given to them in the state was in lieu of the jizyah
exacted from them and advised the caliph to keep firm to what his
predecessors had done in that respect
57
.
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