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sure that the people will have access to a high standard of living and that benefits are shared
equally between all entities involved in the activity.
Social equity means that all user groups involved in a CBET must
experience fair and equal
access to resources as well as a fair share of revenues, decision-making participation and
management related to the tourism activity. All the people of a community involved in a CBET
project should have the opportunity to benefit from it. Ecological sustainability means that CBET
activities must avoid any stress imposed by human activity and maintain the stability of the
ecosystem. The goal of CBET is to ensure natural resource conservation in addition to respecting
the host community.
Community-based ecotourism is centered on the host community (Ruiz-Ballesteros & al., 2008).
Tourists and the host community have a reciprocal relationship. While
the tourists impact the
environment, community and reputation of the place, the host community also impacts the
tourists. Local issues have a direct and important impact on the tourist experience; the culture of
the local people, infrastructure, and special events affect tourist activity and give the destination
its image. Tourism is very sensitive to internal and external forces. So, to increase the feasibility
and longevity of tourism projects as well as the economic benefits gained by the community,
tourism projects must be linked or integrated with the overall socioeconomic development of the
community (Okazaki, 2008).
Several authors have highlighted key factors of the CBET concept. According to Hiwasaki
(2006), there are four key success factors:
institutional arrangements, self-regulations related to
conservation, high environmental awareness, and existence of partnership. Okazaki (2008) states
that participation, empowerment, and collaboration are also essential
features to the success of
CBET projects. For Mitchell and Reid (2001), integrated community participation is
characterized by three decisive parameters: community awareness, which refers to the
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“conscientization” (Freire, 1970) of people with regard
to tourism development issues;
community unity, which refers to solidarity; and power or control relationship, which refers to
empowerment.
According to several authors, empowerment is a mainstay feature of CBET. For Rowland (1997)
“empowerment is more than participation in decision-making; it must also include the processes
that lead people to perceived themselves as able and entitled to make decisions” (p.14). It means
that community members need the adequate resources and skills to develop the capacity to take a
real part in every aspect of the tourism project. The power to obtain
them is often held by
government or other stakeholders who do not regard local residents as equal partners (Gray,
1985).
Empowerment involves the surrender of power by the authority but also relies on community
participation and collaboration. Based on previous work by Haywood (1988) and Arnstein
(1969), Okazaki (2008) states that participation is about power redistribution,
knowledge
spillovers and a decision-making shared among all stakeholders. A successful CBET also
includes collaboration to secure benefits and to solve problems and tensions among stakeholders.
Collaboration implies autonomous and empowered stakeholders (Getz et Jamal, 1994); everyone
should be involved in decision-making (Jamal et Getz, 1999). Scheyvens (2002) and Simpson
(2008) argue that empowerment is essential for CBET and that empowerment requires a certain
level of control, property and influence. The intensity of control makes
the difference between
traditional forms of ecotourism and community-based ecotourism. There is a difference between
ecotourism cases entirely controlled by external operators where members of the community are
used as workforce and cases where a community truly controls all aspects of the project and the
key consequence of this difference is the impact on the community (Wunder, 2000).
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According to Scheyvens (1999) there are four levels of empowerment: economic empowerment,
psychological empowerment, social empowerment and political empowerment (figure 1).
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