The view of eastern thinkers on youth

Proceeding of International Conference on
Research Innovation In Multidisciplinary Sciences, 2021 
Hosted From New York USA 
www.econferenceglobe.com 
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heritage of ancient peoples» he wrote valuable information about different peoples: Persians, 
Greeks, Jews, Maliki Christians and Christians-nasturians, pagans, Sabits, Buddhist Arabs, Muslim 
Arabs, Turks. In the book «India», the internal structure of Indian society gives convincing ideas 
about customs, years, months and historical dates of peoples, family relations, rituals, marriage. 
Abu Raikhan al-Biruni says that in his teachings on spirituality and enlightenment, intellect, 
work, contemplation determine morality, education, human life and social nature. The need to 
jointly perform certain tasks is the basis of human existence. “Human dignity lies in the impeccable 
fulfillment of one's interests, therefore the most important task and place of a person is determined 
by work, a person achieves his desires by hard work,” writes Abu Raikhan Beruni in Geodesy [4, 
p.132]. 
Labor is the basis for the spiritual and moral improvement of a person. Without work, there is 
no joy in life, a person achieves what he wants by hard work. This idea has an important 
programmatic meaning in the socio-political, philosophical teachings of Abu Raikhan Beruni, in 
particular, in his views on spirituality and enlightenment. The teachings of Abu Raikhan Beruni 
about science, culture, spirituality and enlightenment, brotherhood, sincerity, equality, justice, 
kindness, truthfulness, humanity serve as a moral, ethical, spiritual and philosophical basis in the 
formation of a new national thinking. “The source that governs the universe is a contradiction of 
structure and destruction,” is he [1, p.26]. 
At the same time, Beruni argues that the force that leads the world to social development is 
not contradictions and contradictions, but compromise and consensus at different social levels. 
«How can you believe that the contradiction of which is obvious?» [1, p. 44], the thinker points to 
the growing need for changes in processes free from contradictions. Throughout his career, Beruni 
was interested in social life and expressed his philosophical views in India and the monuments of 
ancient peoples.

Abu Raikhan Beruni developed the philosophical ideas of the thinkers of 

Central Asia and the East. In particular, in his work «Monuments of ancient peoples» he tried to 
solve the problem of human life on a scientific basis. The importance of the geographical factor in 
the life of society and people has shown its influence on social phenomena. He explained the 
differences from the traditions of Muslims and Indians by geographical conditions and even linked 
differences between languages with geographical factors. According to Abu Raikhan Beruni, the 
path to philosophy goes through the natural sciences, which allow a deeper understanding of being. 
In general, Beruni complements the definition of philosophy as a science that cognizes the essence 
of being. He also agreed with the opinion of Abu Mashar al-Bali that «Nature is stronger than all».
Scientists of the East and West have made a worthy contribution to the formation and development 
of the world socio-philosophical doctrine. In certain periods of social development, the countries of 
the East were in the lead. It would be a theoretical mistake to unilaterally exaggerate or discriminate 
against the role of the peoples of Asia and Europe in the development of world philosophy. Each 
science is universal in its essence. Every nation on Earth, regardless of its size, has contributed to its 
development. 
Abu Ali ibn Sina in his writings, commenting on the concept of knowledge, emphasizes that 
the deep acquisition of knowledge is wisdom: “Knowledge is the study of things with the help of the 
human mind. Knowledge is the perception of things. This is what the human mind must achieve 
without making mistakes or slipping away. And if the evidence is clear and the evidence is correct, 
then it is not wisdom» [5, p. 137]. 
Another aspect of Ibn Sina's philosophy is that he expressed his views on the relationship 
between society and man and expressed valuable views on issues of justice, human happiness and 
the role of science in the development of man and society. His views on the impossibility of equal 
treatment, especially in society, are noteworthy. “Not everyone is created equal,” he said. In fact, it is 
necessary to create certain conditions for them. The fact that everyone is rich and powerful or 
everyone is poor is the decline and crisis of society. But it is necessary that a person is kind and 

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