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Science and Education in Karakalpakstan. 2023 №2/1 ISSN 2181-9203



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Science and Education in Karakalpakstan. 2023 №2/1 ISSN 2181-9203 
193 
follow the path of quiet, pure happiness, but the path of happiness that comes from the back of the 
gyrus. This road passes through a grove of sorrows. In this line, he expresses the point of view that 
he does not say himself [14.293]. We can understand the character of the lyrical hero based on his 
feelings. Professor B. Sarimsakov writes about the nature of the lyrical masking of the lyrical hero: 
"characteristic events and incidents in life attract the attention of the narrator, place him in his 
imaginary world, do not give him peace, disrupt his thinking and reasoning system in his life and 
business. It is said that the spiritual robe that possessed writer's heart and disturbed his peace was a 
lyrical apology" [12.85]. 
J.B. Turdimov "For the radiation of a well-known lyric poem to turn into a complete poetic 
work, it is a condition that the spiritual-spiritual relationship of the poet and the great human 
abilities should reach unity. It should be mentioned that the lyrical cachem is characterized by the 
fact that it can radiate all its features, and it is presented in two ways: a) based on the smiling image 
of the cachem that is radiated in the poetic text, b) based on the leading images. In Uzbek poetry of 
the 20th century, the lyrical cache takes a leading place in the two ways of highlighting the 
difference"[15.58]. 
We present the features of the leadership of Shayira M. Zhumanazarova, P. Mirzabayeva in 
their journalistic, love, intellectual-philosophical lyrics highlighted by the scientist J.B. Turdimov. 
We tried to analyze and show this in depth in the sections of the next articles of our work. The long 
history, abilities, and spirituality of our people are summed up in the lyrical hero in the poems 
written in historical context. Literary writer O. B. Panaeva commented on this as follows. "The 
pathos of the literary-historical work is related to nationalism. 
These differences can be seen in the character's speech, psychology, philosophy, and the 
instillation of spiritual abilities of a certain nation according to the way of marriage. Historical 
characters include the signs of history and the present time, and the author's individual character
world view, and philosophy occupy an important place in this [11.140]". The long history, abilities, 
and spirit of our people are summed up in the lyrical hero of M. Zhumanazarova's "Suyinbiyke", 
"Men alakozdi kordim tusimde", "Posqan eldi oqip" and P. Mirzabayeva's "Maman biy monologi" 
that glorifies our history. Therefore, based on the opinions of the existing scientists, we can show 
the character of the lyrical hero in the style of Shayiralar in the following ways. 
a) in all kinds of spiritual caches of the lyrical hero; 
b) In the leading objective images used with the lyrical hero
c) In the presentation of historical, social, socio-political conditions in the lyrical hero 
caches; 
d) The artistic tools and methods used in the delivery of lyrical hero images. 

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