Опорные слова: семенар-тренинг, социальное воображение, подроски, мамы, национальные ценности, семейная жизнь, жизненные ценности.
Our people respect the national values, the unique teachings inherited by our scholars. That is why we have included in our practical program the use of the spiritual heritage of Eastern scholars in influencing the minds and behavior of young people and their mothers.
The initial spiritual, moral and legal concepts, social perceptions and skills given to children in the family are directly related to the level of literacy of the parents. In particular, inculcating spirituality, ideology, morality, medical culture, legal concepts in the minds of children requires specific knowledge and skills from parents. Parents must have certain knowledge and skills in cultivating love for the motherland, devotion to duty, respect for existing laws and conscious obedience to them.
They also need to be able to fully understand the national customs, traditions and values of the Uzbek nation, to be able to convey to children the true meaning and significance of family upbringing in accordance with the requirements of today's times.
As part of the research program, we formed a group of respondents who participated in our empirical research and organized special classes in selected groups in collaboration with practicing psychologists. There was an opportunity for free feedback, and each listener exchanged views on how to understand the ideas presented on the slides in their own lives, and whether they are relevant for the present. The opinions of more group members were listened to, and some of the group members who became thought leaders also became facilitators of the trainings. Each session took 2-2.5 hours each time, and meetings with mothers on Saturdays were organized for 4 weeks. In the first session, the members of the group were given a handout with the ideas of scholars, which is our spiritual heritage, and were given the task to repeat them at home, to convey their essence.
During the workshop with mothers, we distributed a small questionnaire to them and monitored their perceptions of family life in general and preparation for it. That is, in the study, we conducted a socio-psychological survey of young mothers and G. Shoumarov's test "Spiritual readiness for family life" was given twice - at the beginning of training and after training. The monitoring results are as follows.
"When you were newly married, did you think you were ready to get married?" At the end of the study, almost the same answer was given to our question, there was no significant difference between the numbers. But at the end of the session, "What do you think is the preparation for family life?" There were some differences in the answers to the question (Table 1).
Table 1.
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