partly cut down. The house lay behind a newly dug pond
filled with water to the brink and with banks still bare of
grass. It was at the end of a village that stretched along the
highroad in the midst of a young copse in which were a few
fir trees.
The homestead consisted of a threshing floor, outhous-
es, stables, a bathhouse, a lodge, and a large brick house
with semicircular facade still in course of construction.
Round the house was a garden newly laid out. The fences
and gates were new and solid; two fire pumps and a water
cart, painted green, stood in a shed; the paths were straight,
the bridges were strong and had handrails. Everything bore
an impress of tidiness and good management. Some do-
mestic serfs Pierre met, in reply to inquiries as to where the
prince lived, pointed out a small newly built lodge close to
the pond. Anton, a man who had looked after Prince An-
drew in his boyhood, helped Pierre out of his carriage, said
that the prince was at home, and showed him into a clean
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little anteroom.
Pierre was struck by the modesty of the small though
clean house after the brilliant surroundings in which he had
last met his friend in Petersburg.
He quickly entered the small reception room with its
still-unplastered wooden walls redolent of pine, and would
have gone farther, but Anton ran ahead on tiptoe and
knocked at a door.
‘Well, what is it?’ came a sharp, unpleasant voice.
‘A visitor,’ answered Anton.
‘Ask him to wait,’ and the sound was heard of a chair be-
ing pushed back.
Pierre went with rapid steps to the door and sudden-
ly came face to face with Prince Andrew, who came out
frowning and looking old. Pierre embraced him and lifting
his spectacles kissed his friend on the cheek and looked at
him closely.
‘Well, I did not expect you, I am very glad,’ said Prince
Andrew.
Pierre said nothing; he looked fixedly at his friend with
surprise. He was struck by the change in him. His words
were kindly and there was a smile on his lips and face, but
his eyes were dull and lifeless and in spite of his evident wish
to do so he could not give them a joyous and glad sparkle.
Prince Andrew had grown thinner, paler, and more manly-
looking, but what amazed and estranged Pierre till he got
used to it were his inertia and a wrinkle on his brow indicat-
ing prolonged concentration on some one thought.
As is usually the case with people meeting after a pro-
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longed separation, it was long before their conversation
could settle on anything. They put questions and gave brief
replies about things they knew ought to be talked over at
length. At last the conversation gradually settled on some of
the topics at first lightly touched on: their past life, plans for
the future, Pierre’s journeys and occupations, the war, and
so on. The preoccupation and despondency which Pierre
had noticed in his friend’s look was now still more clearly
expressed in the smile with which he listened to Pierre, es-
pecially when he spoke with joyful animation of the past or
the future. It was as if Prince Andrew would have liked to
sympathize with what Pierre was saying, but could not. The
latter began to feel that it was in bad taste to speak of his en-
thusiasms, dreams, and hopes of happiness or goodness, in
Prince Andrew’s presence. He was ashamed to express his
new Masonic views, which had been particularly revived
and strengthened by his late tour. He checked himself, fear-
ing to seem naive, yet he felt an irresistible desire to show
his friend as soon as possible that he was now a quite differ-
ent, and better, Pierre than he had been in Petersburg.
‘I can’t tell you how much I have lived through since
then. I hardly know myself again.’
‘Yes, we have altered much, very much, since then,’ said
Prince Andrew.
‘Well, and you? What are your plans?’
‘Plans!’ repeated Prince Andrew ironically. ‘My plans?’
he said, as if astonished at the word. ‘Well, you see, I’m
building. I mean to settle here altogether next year...’
Pierre looked silently and searchingly into Prince An-
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drew’s face, which had grown much older.
‘No, I meant to ask...’ Pierre began, but Prince Andrew
interrupted him.
‘But why talk of me?... Talk to me, yes, tell me about your
travels and all you have been doing on your estates.’
Pierre began describing what he had done on his estates,
trying as far as possible to conceal his own part in the im-
provements that had been made. Prince Andrew several
times prompted Pierre’s story of what he had been doing,
as though it were all an old-time story, and he listened not
only without interest but even as if ashamed of what Pierre
was telling him.
Pierre felt uncomfortable and even depressed in his
friend’s company and at last became silent.
‘I’ll tell you what, my dear fellow,’ said Prince Andrew,
who evidently also felt depressed and constrained with his
visitor, ‘I am only bivouacking here and have just come to
look round. I am going back to my sister today. I will in-
troduce you to her. But of course you know her already,’ he
said, evidently trying to entertain a visitor with whom he
now found nothing in common. ‘We will go after dinner.
And would you now like to look round my place?’
They went out and walked about till dinnertime, talk-
ing of the political news and common acquaintances like
people who do not know each other intimately. Prince An-
drew spoke with some animation and interest only of the
new homestead he was constructing and its buildings, but
even here, while on the scaffolding, in the midst of a talk
explaining the future arrangements of the house, he inter-
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rupted himself:
‘However, this is not at all interesting. Let us have dinner,
and then we’ll set off.’
At dinner, conversation turned on Pierre’s marriage.
‘I was very much surprised when I heard of it,’ said
Prince Andrew.
Pierre blushed, as he always did when it was mentioned,
and said hurriedly: ‘I will tell you some time how it all hap-
pened. But you know it is all over, and forever.’
‘Forever?’ said Prince Andrew. ‘Nothing’s forever.’
‘But you know how it all ended, don’t you? You heard of
the duel?’
‘And so you had to go through that too!’
‘One thing I thank God for is that I did not kill that man,’
said Pierre.
‘Why so?’ asked Prince Andrew. ‘To kill a vicious dog is
a very good thing really.’
‘No, to kill a man is badwrong.’
‘Why is it wrong?’ urged Prince Andrew. ‘It is not given
to man to know what is right and what is wrong. Men al-
ways did and always will err, and in nothing more than in
what they consider right and wrong.’
‘What does harm to another is wrong,’ said Pierre, feel-
ing with pleasure that for the first time since his arrival
Prince Andrew was roused, had begun to talk, and wanted
to express what had brought him to his present state.
‘And who has told you what is bad for another man?’ he
asked.
‘Bad! Bad!’ exclaimed Pierre. ‘We all know what is bad
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for ourselves.’
‘Yes, we know that, but the harm I am conscious of in
myself is something I cannot inflict on others,’ said Prince
Andrew, growing more and more animated and evidently
wishing to express his new outlook to Pierre. He spoke in
French. ‘I only know two very real evils in life: remorse and
illness. The only good is the absence of those evils. To live
for myself avoiding those two evils is my whole philosophy
now.’
‘And love of one’s neighbor, and self-sacrifice?’ began
Pierre. ‘No, I can’t agree with you! To live only so as not
to do evil and not to have to repent is not enough. I lived
like that, I lived for myself and ruined my life. And only
now when I am living, or at least trying’ (Pierre’s modesty
made him correct himself) ‘to live for others, only now have
I understood all the happiness of life. No, I shall not agree
with you, and you do not really believe what you are say-
ing.’ Prince Andrew looked silently at Pierre with an ironic
smile.
‘When you see my sister, Princess Mary, you’ll get on
with her,’ he said. ‘Perhaps you are right for yourself,’ he
added after a short pause, ‘but everyone lives in his own
way. You lived for yourself and say you nearly ruined your
life and only found happiness when you began living for
others. I experienced just the reverse. I lived for glory.And
after all what is glory? The same love of others, a desire to do
something for them, a desire for their approval.So I lived for
others, and not almost, but quite, ruined my life. And I have
become calmer since I began to live only for myself.’
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‘But what do you mean by living only for yourself?’ asked
Pierre, growing excited. ‘What about your son, your sister,
and your father?’
‘But that’s just the same as myselfthey are not others,’
explained Prince Andrew. ‘The others, one’s neighbors, le
prochain, as you and Princess Mary call it, are the chief
source of all error and evil. Le prochainyour Kiev peasants
to whom you want to do good.’
And he looked at Pierre with a mocking, challenging ex-
pression. He evidently wished to draw him on.
‘You are joking,’ replied Pierre, growing more and more
excited. ‘What error or evil can there be in my wishing to
do good, and even doing a littlethough I did very little and
did it very badly? What evil can there be in it if unfortu-
nate people, our serfs, people like ourselves, were growing
up and dying with no idea of God and truth beyond cer-
emonies and meaningless prayers and are now instructed
in a comforting belief in future life, retribution, recom-
pense, and consolation? What evil and error are there in
it, if people were dying of disease without help while mate-
rial assistance could so easily be rendered, and I supplied
them with a doctor, a hospital, and an asylum for the aged?
And is it not a palpable, unquestionable good if a peasant,
or a woman with a baby, has no rest day or night and I give
them rest and leisure?’ said Pierre, hurrying and lisping.
‘And I have done that though badly and to a small extent;
but I have done something toward it and you cannot per-
suade me that it was not a good action, and more than that,
you can’t make me believe that you do not think so your-
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self. And the main thing is,’ he continued, ‘that I know, and
know for certain, that the enjoyment of doing this good is
the only sure happiness in life.’
‘Yes, if you put it like that it’s quite a different matter,’
said Prince Andrew. ‘I build a house and lay out a garden,
and you build hospitals. The one and the other may serve as
a pastime. But what’s right and what’s good must be judged
by one who knows all, but not by us. Well, you want an ar-
gument,’ he added, come on then.’
They rose from the table and sat down in the entrance
porch which served as a veranda.
‘Come, let’s argue then,’ said Prince Andrew, ‘You talk
of schools,’ he went on, crooking a finger, ‘education and so
forth; that is, you want to raise him’ (pointing to a peasant
who passed by them taking off his cap) ‘from his animal
condition and awaken in him spiritual needs, while it seems
to me that animal happiness is the only happiness possi-
ble, and that is just what you want to deprive him of. I envy
him, but you want to make him what I am, without giving
him my means. Then you say, ‘lighten his toil.’ But as I see
it, physical labor is as essential to him, as much a condi-
tion of his existence, as mental activity is to you or me. You
can’t help thinking. I go to bed after two in the morning,
thoughts come and I can’t sleep but toss about till dawn, be-
cause I think and can’t help thinking, just as he can’t help
plowing and mowing; if he didn’t, he would go to the drink
shop or fall ill. Just as I could not stand his terrible physical
labor but should die of it in a week, so he could not stand
my physical idleness, but would grow fat and die. The third
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thingwhat else was it you talked about?’ and Prince Andrew
crooked a third finger. ‘Ah, yes, hospitals, medicine. He has
a fit, he is dying, and you come and bleed him and patch him
up. He will drag about as a cripple, a burden to everybody,
for another ten years. It would be far easier and simpler for
him to die. Others are being born and there are plenty of
them as it is. It would be different if you grudged losing a la-
borerthat’s how I regard himbut you want to cure him from
love of him. And he does not want that. And besides, what a
notion that medicine ever cured anyone! Killed them, yes!’
said he, frowning angrily and turning away from Pierre.
Prince Andrew expressed his ideas so clearly and dis-
tinctly that it was evident he had reflected on this subject
more than once, and he spoke readily and rapidly like a
man who has not talked for a long time. His glance became
more animated as his conclusions became more hopeless.
‘Oh, that is dreadful, dreadful!’ said Pierre. ‘I don’t under-
stand how one can live with such ideas. I had such moments
myself not long ago, in Moscow and when traveling, but at
such times I collapsed so that I don’t live at alleverything
seems hateful to me... myself most of all. Then I don’t eat,
don’t wash... and how is it with you?..’
‘Why not wash? That is not cleanly,’ said Prince Andrew;
‘on the contrary one must try to make one’s life as pleasant
as possible. I’m alive, that is not my fault, so I must live out
my life as best I can without hurting others.’
‘But with such ideas what motive have you for living?
One would sit without moving, undertaking nothing...’
‘Life as it is leaves one no peace. I should be thankful to
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do nothing, but here on the one hand the local nobility have
done me the honor to choose me to be their marshal; it was
all I could do to get out of it. They could not understand
that I have not the necessary qualifications for itthe kind of
good-natured, fussy shallowness necessary for the position.
Then there’s this house, which must be built in order to have
a nook of one’s own in which to be quiet. And now there’s
this recruiting.’
‘Why aren’t you serving in the army?’
‘After Austerlitz!’ said Prince Andrew gloomily. ‘No,
thank you very much! I have promised myself not to serve
again in the active Russian army. And I won’tnot even if
Bonaparte were here at Smolensk threatening Bald Hill-
seven then I wouldn’t serve in the Russian army! Well, as I
was saying,’ he continued, recovering his composure, ‘now
there’s this recruiting. My father is chief in command of the
Third District, and my only way of avoiding active service is
to serve under him.’
‘Then you are serving?’
‘I am.’
He paused a little while.
‘And why do you serve?’
‘Why, for this reason! My father is one of the most re-
markable men of his time. But he is growing old, and though
not exactly cruel he has too energetic a character. He is so
accustomed to unlimited power that he is terrible, and now
he has this authority of a commander in chief of the recruit-
ing, granted by the Emperor. If I had been two hours late
a fortnight ago he would have had a paymaster’s clerk at
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Yukhnovna hanged,’ said Prince Andrew with a smile. ‘So
I am serving because I alone have any influence with my
father, and now and then can save him from actions which
would torment him afterwards.’
‘Well, there you see!’
‘Yes, but it is not as you imagine,’ Prince Andrew con-
tinued. ‘I did not, and do not, in the least care about that
scoundrel of a clerk who had stolen some boots from the re-
cruits; I should even have been very glad to see him hanged,
but I was sorry for my fatherthat again is for myself.’
Prince Andrew grew more and more animated. His eyes
glittered feverishly while he tried to prove to Pierre that in
his actions there was no desire to do good to his neighbor.
‘There now, you wish to liberate your serfs,’ he continued;
‘that is a very good thing, but not for youI don’t suppose
you ever had anyone flogged or sent to Siberiaand still less
for your serfs. If they are beaten, flogged, or sent to Siberia,
I don’t suppose they are any the worse off. In Siberia they
lead the same animal life, and the stripes on their bodies
heal, and they are happy as before. But it is a good thing for
proprietors who perish morally, bring remorse upon them-
selves, stifle this remorse and grow callous, as a result of
being able to inflict punishments justly and unjustly. It is
those people I pity, and for their sake I should like to liber-
ate the serfs. You may not have seen, but I have seen, how
good men brought up in those traditions of unlimited pow-
er, in time when they grow more irritable, become cruel and
harsh, are conscious of it, but cannot restrain themselves
and grow more and more miserable.’
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Prince Andrew spoke so earnestly that Pierre could not
help thinking that these thoughts had been suggested to
Prince Andrew by his father’s case.
He did not reply.
‘So that’s what I’m sorry forhuman dignity, peace of
mind, purity, and not the serfs’ backs and foreheads, which,
beat and shave as you may, always remain the same backs
and foreheads.’
‘No, no! A thousand times no! I shall never agree with
you,’ said Pierre.
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Chapter XII
In the evening Andrew and Pierre got into the open car-
riage and drove to Bald Hills. Prince Andrew, glancing at
Pierre, broke the silence now and then with remarks which
showed that he was in a good temper.
Pointing to the fields, he spoke of the improvements he
was making in his husbandry.
Pierre remained gloomily silent, answering in monosyl-
lables and apparently immersed in his own thoughts.
He was thinking that Prince Andrew was unhappy, had
gone astray, did not see the true light, and that he, Pierre,
ought to aid, enlighten, and raise him. But as soon as he
thought of what he should say, he felt that Prince Andrew
with one word, one argument, would upset all his teaching,
and he shrank from beginning, afraid of exposing to pos-
sible ridicule what to him was precious and sacred.
‘No, but why do you think so?’ Pierre suddenly began,
lowering his head and looking like a bull about to charge,
‘why do you think so? You should not think so.’
‘Think? What about?’ asked Prince Andrew with sur-
prise.
‘About life, about man’s destiny. It can’t be so. I myself
thought like that, and do you know what saved me? Free-
masonry! No, don’t smile. Freemasonry is not a religious
ceremonial sect, as I thought it was: Freemasonry is the best
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expression of the best, the eternal, aspects of humanity.’
And he began to explain Freemasonry as he understood it
to Prince Andrew. He said that Freemasonry is the teaching
of Christianity freed from the bonds of State and Church, a
teaching of equality, brotherhood, and love.
‘Only our holy brotherhood has the real meaning of life, all
the rest is a dream,’ said Pierre. ‘Understand, my dear fellow,
that outside this union all is filled with deceit and falsehood
and I agree with you that nothing is left for an intelligent and
good man but to live out his life, like you, merely trying not
to harm others. But make our fundamental convictions your
own, join our brotherhood, give yourself up to us, let your-
self be guided, and you will at once feel yourself, as I have
felt myself, a part of that vast invisible chain the beginning
of which is hidden in heaven,’ said Pierre.
Prince Andrew, looking straight in front of him, listened
in silence to Pierre’s words. More than once, when the noise
of the wheels prevented his catching what Pierre said, he
asked him to repeat it, and by the peculiar glow that came
into Prince Andrew’s eyes and by his silence, Pierre saw that
his words were not in vain and that Prince Andrew would
not interrupt him or laugh at what he said.
They reached a river that had overflowed its banks and
which they had to cross by ferry. While the carriage and
horses were being placed on it, they also stepped on the raft.
Prince Andrew, leaning his arms on the raft railing, gazed
silently at the flooding waters glittering in the setting sun.
‘Well, what do you think about it?’ Pierre asked. ‘Why are
you silent?’
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‘What do I think about it? I am listening to you. It’s all
very well.... You say: join our brotherhood and we will show
you the aim of life, the destiny of man, and the laws which
govern the world. But who are we? Men. How is it you know
everything? Why do I alone not see what you see? You see a
reign of goodness and truth on earth, but I don’t see it.’
Pierre interrupted him.
‘Do you believe in a future life?’ he asked.
‘A future life?’ Prince Andrew repeated, but Pierre, giv-
ing him no time to reply, took the repetition for a denial, the
more readily as he knew Prince Andrew’s former atheistic
convictions.
‘You say you can’t see a reign of goodness and truth on
earth. Nor could I, and it cannot be seen if one looks on our
life here as the end of everything. On earth, here on this
earth’ (Pierre pointed to the fields), ‘there is no truth, all is
false and evil; but in the universe, in the whole universe there
is a kingdom of truth, and we who are now the children of
earth areeternallychildren of the whole universe. Don’t I feel
in my soul that I am part of this vast harmonious whole?
Don’t I feel that I form one link, one step, between the low-
er and higher beings, in this vast harmonious multitude of
beings in whom the Deitythe Supreme Power if you prefer
the termis manifest? If I see, clearly see, that ladder lead-
ing from plant to man, why should I suppose it breaks off at
me and does not go farther and farther? I feel that I cannot
vanish, since nothing vanishes in this world, but that I shall
always exist and always have existed. I feel that beyond me
and above me there are spirits, and that in this world there
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is truth.’
‘Yes, that is Herder’s theory,’ said Prince Andrew, ‘but it
is not that which can convince me, dear friendlife and death
are what convince. What convinces is when one sees a being
dear to one, bound up with one’s own life, before whom one
was to blame and had hoped to make it right’ (Prince An-
drew’s voice trembled and he turned away), ‘and suddenly
that being is seized with pain, suffers, and ceases to exist....
Why? It cannot be that there is no answer. And I believe
there is.... That’s what convinces, that is what has convinced
me,’ said Prince Andrew.
‘Yes, yes, of course,’ said Pierre, ‘isn’t that what I’m say-
ing?’
‘No. All I say is that it is not argument that convinces me
of the necessity of a future life, but this: when you go hand
in hand with someone and all at once that person vanish-
es there, into nowhere, and you yourself are left facing that
abyss, and look in. And I have looked in...’
‘Well, that’s it then! You know that there is a there and
there is a Someone? There is the future life. The Someone
isGod.’
Prince Andrew did not reply. The carriage and horses
had long since been taken off, onto the farther bank, and
reharnessed. The sun had sunk half below the horizon and
an evening frost was starring the puddles near the ferry, but
Pierre and Andrew, to the astonishment of the footmen,
coachmen, and ferrymen, still stood on the raft and talked.
‘If there is a God and future life, there is truth and good,
and man’s highest happiness consists in striving to attain
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them. We must live, we must love, and we must believe that
we live not only today on this scrap of earth, but have lived
and shall live forever, there, in the Whole,’ said Pierre, and
he pointed to the sky.
Prince Andrew stood leaning on the railing of the raft lis-
tening to Pierre, and he gazed with his eyes fixed on the red
reflection of the sun gleaming on the blue waters. There was
perfect stillness. Pierre became silent. The raft had long since
stopped and only the waves of the current beat softly against
it below. Prince Andrew felt as if the sound of the waves kept
up a refrain to Pierre’s words, whispering:
‘It is true, believe it.’
He sighed, and glanced with a radiant, childlike, tender
look at Pierre’s face, flushed and rapturous, but yet shy be-
fore his superior friend.
‘Yes, if it only were so!’ said Prince Andrew. ‘However, it is
time to get on,’ he added, and, stepping off the raft, he looked
up at the sky to which Pierre had pointed, and for the first
time since Austerlitz saw that high, everlasting sky he had
seen while lying on that battlefield; and something that had
long been slumbering, something that was best within him,
suddenly awoke, joyful and youthful, in his soul. It vanished
as soon as he returned to the customary conditions of his
life, but he knew that this feeling which he did not know
how to develop existed within him. His meeting with Pierre
formed an epoch in Prince Andrew’s life. Though outward-
ly he continued to live in the same old way, inwardly he
began a new life.
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Chapter XIII
It was getting dusk when Prince Andrew and Pierre
drove up to the front entrance of the house at Bald Hills.
As they approached the house, Prince Andrew with asmile
drew Pierre’s attention to a commotion going on at the back
porch. A woman, bent with age, with a wallet on her back,
and a short, long-haired, young man in a black garment
had rushed back to the gate on seeing the carriage driving
up. Two women ran out after them, and all four, looking
round at the carriage, ran in dismay up the steps of the back
porch.
‘Those are Mary’s ‘God’s folk,’’ said Prince Andrew.
‘They have mistaken us for my father. This is the one matter
in which she disobeys him. He orders these pilgrims to be
driven away, but she receives them.’
‘But what are ‘God’s folk’?’ asked Pierre.
Prince Andrew had no time to answer. The servants
came out to meet them, and he asked where the old prince
was and whether he was expected back soon.
The old prince had gone to the town and was expected
back any minute.
Prince Andrew led Pierre to his own apartments, which
were always kept in perfect order and readiness for him in
his father’s house; he himself went to the nursery.
‘Let us go and see my sister,’ he said to Pierre when he
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returned. ‘I have not found her yet, she is hiding now, sit-
ting with her ‘God’s folk.’ It will serve her right, she will be
confused, but you will see her ‘God’s folk.’ It’s really very
curious.’
‘What are ‘God’s folk’?’ asked Pierre.
‘Come, and you’ll see for yourself.’
Princess Mary really was disconcerted and red patch-
es came on her face when they went in. In her snug room,
with lamps burning before the icon stand, a young lad with
a long nose and long hair, wearing a monk’s cassock, sat
on the sofa beside her, behind a samovar. Near them, in an
armchair, sat a thin, shriveled, old woman, with a meek ex-
pression on her childlike face.
‘Andrew, why didn’t you warn me?’ said the princess,
with mild reproach, as she stood before her pilgrims like a
hen before her chickens.
‘Charmee de vous voir. Je suis tres contente de vous voir,’*
she said to Pierre as he kissed her hand. She had known him
as a child, and now his friendship with Andrew, his mis-
fortune with his wife, and above all his kindly, simple face
disposed her favorably toward him. She looked at him with
her beautiful radiant eyes and seemed to say, ‘I like you very
much, but please don’t laugh at my people.’ After exchang-
ing the first greetings, they sat down.
*”Delighted to see you. I am very glad to see you.’
‘Ah, and Ivanushka is here too!’ said Prince Andrew,
glancing with a smile at the young pilgrim.
‘Andrew!’ said Princess Mary, imploringly. ‘Il faut que
vous sachiez que c’est une femme,’* said Prince Andrew to
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Pierre.
‘Andrew, au nom de Dieu!’*[2] Princess Mary repeated.
*”You must know that this is a woman.’
*[2] ‘For heaven’s sake.’
It was evident that Prince Andrew’s ironical tone toward
the pilgrims and Princess Mary’s helpless attempts to pro-
tect them were their customary long-established relations
on the matter.
‘Mais, ma bonne amie,’ said Prince Andrew, ‘vous devr-
iez au contraire m’etre reconnaissante de ce que j’explique a
Pierre votre intimite avec ce jeune homme.’*
*”But, my dear, you ought on the contrary to be grate-
ful to me for explaining to Pierre your intimacy with this
young man.’
‘Really?’ said Pierre, gazing over his spectacles with
curiosity and seriousness (for which Princess Mary was
specially grateful to him) into Ivanushka’s face, who, seeing
that she was being spoken about, looked round at them all
with crafty eyes.
Princess Mary’s embarrassment on her people’s account
was quite unnecessary. They were not in the least abashed.
The old woman, lowering her eyes but casting side glanc-
es at the newcomers, had turned her cup upside down and
placed a nibbled bit of sugar beside it, and sat quietly in her
armchair, though hoping to be offered another cup of tea.
Ivanushka, sipping out of her saucer, looked with sly wom-
anish eyes from under her brows at the young men.
‘Where have you been? To Kiev?’ Prince Andrew asked
the old woman.
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‘I have, good sir,’ she answered garrulously. ‘Just at
Christmastime I was deemed worthy to partake of the holy
and heavenly sacrament at the shrine of the saint. And now
I’m from Kolyazin, master, where a great and wonderful
blessing has been revealed.’
‘And was Ivanushka with you?’
‘I go by myself, benefactor,’ said Ivanushka, trying to
speak in a bass voice. ‘I only came across Pelageya in Yukh-
novo..’
Pelageya interrupted her companion; she evidently
wished to tell what she had seen.
‘In Kolyazin, master, a wonderful blessing has been re-
vealed.’
‘What is it? Some new relics?’ asked Prince Andrew.
‘Andrew, do leave off,’ said Princess Mary. ‘Don’t tell
him, Pelageya.’
‘No... why not, my dear, why shouldn’t I? I like him. He
is kind, he is one of God’s chosen, he’s a benefactor, he once
gave me ten rubles, I remember. When I was in Kiev, Crazy
Cyril says to me (he’s one of God’s own and goes barefoot
summer and winter), he says, ‘Why are you not going to the
right place? Go to Kolyazin where a wonder-working icon
of the Holy Mother of God has been revealed.’ On hearing
those words I said good-by to the holy folk and went.’
All were silent, only the pilgrim woman went on in mea-
sured tones, drawing in her breath.
‘So I come, master, and the people say to me: ‘A great
blessing has been revealed, holy oil trickles from the cheeks
of our blessed Mother, the Holy Virgin Mother of God’...’
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‘All right, all right, you can tell us afterwards,’ said Prin-
cess Mary, flushing.
‘Let me ask her,’ said Pierre. ‘Did you see it yourselves?’
he inquired.
‘Oh, yes, master, I was found worthy. Such a brightness
on the face like the light of heaven, and from the blessed
Mother’s cheek it drops and drops...’
‘But, dear me, that must be a fraud!’ said Pierre, naively,
who had listened attentively to the pilgrim.
‘Oh, master, what are you saying?’ exclaimed the horri-
fied Pelageya, turning to Princess Mary for support.
‘They impose on the people,’ he repeated.
‘Lord Jesus Christ!’ exclaimed the pilgrim woman, cross-
ing herself. ‘Oh, don’t speak so, master! There was a general
who did not believe, and said, ‘The monks cheat,’ and as
soon as he’d said it he went blind. And he dreamed that the
Holy Virgin Mother of the Kiev catacombs came to him
and said, ‘Believe in me and I will make you whole.’ So he
begged: ‘Take me to her, take me to her.’ It’s the real truth
I’m telling you, I saw it myself. So he was brought, quite
blind, straight to her, and he goes up to her and falls down
and says, ‘Make me whole,’ says he, ‘and I’ll give thee what
the Tsar bestowed on me.’ I saw it myself, master, the star
is fixed into the icon. Well, and what do you think? He re-
ceived his sight! It’s a sin to speak so. God will punish you,’
she said admonishingly, turning to Pierre.
‘How did the star get into the icon?’ Pierre asked.
‘And was the Holy Mother promoted to the rank of gen-
eral?’ said Prince Andrew, with a smile.
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Pelageya suddenly grew quite pale and clasped her
hands.
‘Oh, master, master, what a sin! And you who have a son!’
she began, her pallor suddenly turning to a vivid red. ‘Mas-
ter, what have you said? God forgive you!’ And she crossed
herself. ‘Lord forgive him! My dear, what does it mean?...’
she asked, turning to Princess Mary. She got up and, al-
most crying, began to arrange her wallet. She evidently felt
frightened and ashamed to have accepted charity in a house
where such things could be said, and was at the same time
sorry to have now to forgo the charity of this house.
‘Now, why need you do it?’ said Princess Mary. ‘Why did
you come to me?..’
‘Come, Pelageya, I was joking,’ said Pierre. ‘Princesse,
ma parole, je n’ai pas voulu l’offenser.* I did not mean any-
thing, I was only joking,’ he said, smiling shyly and trying
to efface his offense. ‘It was all my fault, and Andrew was
only joking.’
*”Princess, on my word, I did not wish to offend her.’
Pelageya stopped doubtfully, but in Pierre’s face there
was such a look of sincere penitence, and Prince Andrew
glanced so meekly now at her and now at Pierre, that she
was gradually reassured.
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Chapter XIV
The pilgrim woman was appeased and, being encouraged
to talk, gave a long account of Father Amphilochus, who
led so holy a life that his hands smelled of incense, and how
on her last visit to Kiev some monks she knew let her have
the keys of the catacombs, and how she, taking some dried
bread with her, had spent two days in the catacombs with
the saints. ‘I’d pray awhile to one, ponder awhile, then go
on to another. I’d sleep a bit and then again go and kiss the
relics, and there was such peace all around, such blessed-
ness, that one don’t want to come out, even into the light of
heaven again.’
Pierre listened to her attentively and seriously. Prince
Andrew went out of the room, and then, leaving ‘God’s folk’
to finish their tea, Princess Mary took Pierre into the draw-
ing room.
‘You are very kind,’ she said to him.
‘Oh, I really did not mean to hurt her feelings. I under-
stand them so well and have the greatest respect for them.’
Princess Mary looked at him silently and smiled affec-
tionately.
‘I have known you a long time, you see, and am as fond of
you as of a brother,’ she said. ‘How do you find Andrew?’ she
added hurriedly, not giving him time to reply to her affec-
tionate words. ‘I am very anxious about him. His health was
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724
better in the winter, but last spring his wound reopened and
the doctor said he ought to go away for a cure. And I am also
very much afraid for him spiritually. He has not a character
like us women who, when we suffer, can weep away our sor-
rows. He keeps it all within him. Today he is cheerful and in
good spirits, but that is the effect of your visithe is not often
like that. If you could persuade him to go abroad. He needs
activity, and this quiet regular life is very bad for him. Oth-
ers don’t notice it, but I see it.’
Toward ten o’clock the men servants rushed to the front
door, hearing the bells of the old prince’s carriage ap-
proaching. Prince Andrew and Pierre also went out into the
porch.
‘Who’s that?’ asked the old prince, noticing Pierre as he
got out of, the carriage.
‘Ah! Very glad! Kiss me,’ he said, having learned who the
young stranger was.
The old prince was in a good temper and very gracious
to Pierre.
Before supper, Prince Andrew, coming back to his fa-
ther’s study, found him disputing hotly with his visitor.
Pierre was maintaining that a time would come when there
would be no more wars. The old prince disputed it chaff-
ingly, but without getting angry.
‘Drain the blood from men’s veins and put in water
instead, then there will be no more war! Old women’s non-
senseold women’s nonsense!’ he repeated, but still he patted
Pierre affectionately on the shoulder, and then went up to
the table where Prince Andrew, evidently not wishing to
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join in the conversation, was looking over the papers his fa-
ther had brought from town. The old prince went up to him
and began to talk business.
‘The marshal, a Count Rostov, hasn’t sent half his contin-
gent. He came to town and wanted to invite me to dinnerI
gave him a pretty dinner!... And there, look at this.... Well,
my boy,’ the old prince went on, addressing his son and pat-
ting Pierre on the shoulder. ‘A fine fellowyour friendI like
him! He stirs me up. Another says clever things and one
doesn’t care to listen, but this one talks rubbish yet stirs an
old fellow up. Well, go! Get along! Perhaps I’ll come and
sit with you at supper. We’ll have another dispute. Make
friends with my little fool, Princess Mary,’ he shouted after
Pierre, through the door.
Only now, on his visit to Bald Hills, did Pierre fully re-
alize the strength and charm of his friendship with Prince
Andrew. That charm was not expressed so much in his rela-
tions with him as with all his family and with the household.
With the stern old prince and the gentle, timid Princess
Mary, though he had scarcely known them, Pierre at once
felt like an old friend. They were all fond of him already.
Not only Princess Mary, who had been won by his gentle-
ness with the pilgrims, gave him her most radiant looks, but
even the one-year-old ‘Prince Nicholas’ (as his grandfather
called him) smiled at Pierre and let himself be taken in his
arms, and Michael Ivanovich and Mademoiselle Bourienne
looked at him with pleasant smiles when he talked to the
old prince.
The old prince came in to supper; this was evidently on
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726
Pierre’s account. And during the two days of the young
man’s visit he was extremely kind to him and told him to
visit them again.
When Pierre had gone and the members of the house-
hold met together, they began to express their opinions of
him as people always do after a new acquaintance has left,
but as seldom happens, no one said anything but what was
good of him.
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Chapter XV
When returning from his leave, Rostov felt, for the first
time, how close was the bond that united him to Denisov
and and the whole regiment.
On approaching it, Rostov felt as he had done when
approaching his home in Moscow. When he saw the first
hussar with the unbuttoned uniform of his regiment, when
he recognized red-haired Dementyev and saw the picket
ropes of the roan horses, when Lavrushka gleefully shouted
to his master, ‘The count has come!’ and Denisov, who had
been asleep on his bed, ran all disheveled out of the mud hut
to embrace him, and the officers collected round to greet the
new arrival, Rostov experienced the same feeling his moth-
er, his father, and his sister had embraced him, and tears of
joy choked him so that he could not speak. The regiment
was also a home, and as unalterably dear and precious as
his parents’ house.
When he had reported himself to the commander of
the regiment and had been reassigned to his former squad-
ron, had been on duty and had gone out foraging, when he
had again entered into all the little interests of the regiment
and felt himself deprived of liberty and bound in one nar-
row, unchanging frame, he experienced the same sense of
peace, of moral support, and the same sense being at home
here in his own place, as he had felt under the parental roof.
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But here was none of all that turmoil of the world at large,
where he did not know his right place and took mistaken
decisions; here was no Sonya with whom he ought, or ought
not, to have an explanation; here was no possibility of go-
ing there or not going there; here there were not twenty-four
hours in the day which could be spent in such a variety of
ways; there was not that innumerable crowd of people of
whom not one was nearer to him or farther from him than
another; there were none of those uncertain and undefined
money relations with his father, and nothing to recall that
terrible loss to Dolokhov. Here, in the regiment, all was
clear and simple. The whole world was divided into two un-
equal parts: one, our Pavlograd regiment; the other, all the
rest. And the rest was no concern of his. In the regiment,
everything was definite: who was lieutenant, who captain,
who was a good fellow, who a bad one, and most of all, who
was a comrade. The canteenkeeper gave one credit, one’s
pay came every four months, there was nothing to think out
or decide, you had only to do nothing that was considered
bad in the Pavlograd regiment and, when given an order, to
do what was clearly, distinctly, and definitely orderedand all
would be well.
Having once more entered into the definite conditions of
this regimental life, Rostov felt the joy and relief a tired man
feels on lying down to rest. Life in the regiment, during this
campaign, was all the pleasanter for him, because, after his
loss to Dolokhov (for which, in spite of all his family’s ef-
forts to console him, he could not forgive himself), he had
made up his mind to atone for his fault by serving, not as
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he had done before, but really well, and by being a perfectly
first-rate comrade and officerin a word, a splendid man al-
together, a thing which seemed so difficult out in the world,
but so possible in the regiment.
After his losses, he had determined to pay back his debt
to his parents in five years. He received ten thousand ru-
bles a year, but now resolved to take only two thousand and
leave the rest to repay the debt to his parents.
Our army, after repeated retreats and advances and bat-
tles at Pultusk and Preussisch-Eylau, was concentrated near
Bartenstein. It was awaiting the Emperor’s arrival and the
beginning of a new campaign.
The Pavlograd regiment, belonging to that part of the
army which had served in the 1805 campaign, had been re-
cruiting up to strength in Russia, and arrived too late to take
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