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thematic elements and uses them to portray the fears and anxieties of the different characters. To an
extent, these fears are universal, and not dependent on place or time. However, some of these
anxieties that will be further analyzed, are those that are often associated with the modern world.
These are the fears that are treated as specifically postmodern in this thesis. According to Beville,
some examples of these “postmodern terrors” are alienation, evanescence and death (59).
To continue with the idea of how the Gothic fears and anxieties could be applied to fit the
modern world, Botting notes that the role of Gothic, too, has changed. According to him, “once
exiled and
outcast as figures of horror, deviancy and decadence, the monsters, ghosts and doubles of
the Gothic tradition find themselves absorbed and recycled as common images of a contemporary
condition that is itself shifting and uncertain” (17). I would argue that instead traditional monsters
and hauntings, it is this feeling of uncertainty and volatility that
creates the mood of Gothic
postmodern fiction.
The problematic concept of the self as portrayed in
postmodern fiction, as well as the virtual
self-created world of the internet that is represented in the novel via the character of Danny, are
both unstable as such, and thereby can be seen to parallel the traditional Gothic tropes of the maze,
the trompe l'oeil or the optical illusion. I will continue to analyze these literary devices further in the
analysis part of this thesis, but at this point it is important to note the existence of these tropes in
relation
to the genre, and the literary analysis that will be executed later in this thesis.
In the previous chapter, I introduced the idea of textual self-awareness in the scope of both
Gothic fiction and the postmodern literary style. To analyze this idea of literary self-awareness
further, when considering Gothic postmodernism, textual self-consciousness is one important point
of conjunction between postmodern fiction and the Gothic (Beville, 47). The novel-within-a-novel-
structure, which Tim Woods calls “referential frames within frames” or “the Russian Doll-effect”
(Woods,63) can be found from classic Gothic texts such as Walpole's
The Castle of Otranto,
Shelley's
Frankenstein and Stoker's
Dracula (Beville, 47).
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This idea is one to connect Gothic fiction to postmodern fiction, as both genres employ these
kinds of literary structures, or what Waugh calls literary “frames”. According to her, ”contemporary
metafiction draws attention to the fact that life, as well as novels, is constructed through frames, and
it is impossible to know where one frame ends and another begins” (29). This again relates to the
blurring of reality and fiction in Gothic postmodernism, as well as emphasizes the instability and
the feeling of uneasiness often present in this literary genre.
In
The Keep, textual self-consciousness is taken to the level of metafiction, as there is a writer
inside the novel writing the story. The lines between what is actually 'real' and what is only the
product of the writer's imagination are blurred to the extent that the reader is not able to ascertain
what actually took place in the Gothic castle, and whether some or all of the events had actually
happened to the writer himself. In this sense, the novel employs a postmodern literary device of the
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