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INTERNATIONAL BULLETIN OF APPLIED SCIENCE
AND TECHNOLOGY
ECHNOLOGY
UIF = 8.2 | SJIF = 5.955
ISSN: 2750-3402
IBAST
Initially, the ghazals of the Forstojik (Hafiz, Jami) and later Uzbek and Uzar classical
poets (Navoi, Fuzuli, Munis, Ogahiy) were used in the performance of Khorezm maqams.
Khorezm statuses and Bukhara Shashmaqom have common and different aspects.
Externally, the status of Khorezm starts from Rost, Shashmaqom from Buzruk. In the 19
th
century, the song section of Iraq was forgotten, and the Panjgoh series consisting of 8 parts
was created based on the songs of Rost status; Suvora, pattern, cry parts have their own
characteristics; Group 2 branches such as Saut and Mongolian are not found. In terms of
internal structure, most of them are distinguished by the independence of circle methods,
melody, and performance style.
Khorezm makoms were written in full by himself and his son Muhammad Rasul
Mirzabashi in the tanbur line invented by Kamil Khorezmi (1886). Ye in the current notation.
Romanovskaya chertim roads
1
and M. Yusupov the ways of clicking and saying
2
by written.
Samples of other genres of Khorezm classical music (such as suvora, faryod) were also
included in the collection "Khorazm Makomlari" (Tashkent, 1980-1987), which was later
prepared for publication by M. Yusupov. Eat. Romanovskaya, Il. Akbarov recorded some
pieces played by Matyoqub Kharratov on the tanbur (1934). The songs of K. Otaniyozov and K.
Ismailov's Rost, Navo, Dugoh, Segoh (1949), H. Boltayev's Buzruk (1952) were recorded on
magnetic tape in the field of art history.
Major representatives of Khorezm authorities are Niyozjonkhoja, Kamil Khorazmi,
Feruz, Khudoybergan Muhrkan, Matyakub and Matyusuf Kharratov, M. Khudoyberganov, K.
Otaniyozov, H. Boltayev, M. Rakhimov, N. Yusupova, M. Yusupov, R. Jumanyozov and others.
As for the foundations of Khorezm makoms, it is necessary to approach this issue from
two sides. Because there are different views and conflicting opinions regarding the status of
Khorezm, it is necessary to approach all of them to a certain extent, to understand which
side's opinion is closer to the truth. It depends on the opinion of art fans.
First of all, it is necessary to listen to the debates about the creation of Khorezm statuses
and the methods of execution. According to some information, it is said that Khorezm
1
Xorazm klassik musiqasi, T., 1939;
2
Oʻzbek xalq musiqasi, 6 jild., Tashkent., 1958
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