olmaydigan kimsadan (Musodan) men yaxshiroq emasmanmi?! Bas, unga oltin bilaguzuklar tashlanganida edi yoki u bilan birga farishtalar hamroh bo‘lib kelganda edi!» Bas, u o‘z qavmini tezlatgan edi, ular unga itoat etdilar. Darhaqiqat, ular fosiq qavm edilar”. (Zuxruf, 51-54.) Fir’avn hamma jihatdan o‘zidan ustun bo‘lgan va ketma-ket mo‘‘jizalar bilan mot qilib, uning «oliy
rabbingizman» deb qilgan da’vosini puchga chiqarayotgan Muso payg‘ambarga teng kelolmasligini tushunib,
undan qutulishning eng oxirgi chegarasi – o‘ldirib qutulishni fikr qila boshladi:
ﻲِﻓ َﺮِﻬْﻈُﻳ ْنَأ ْوَأ ْﻢُﻜَﻨﻳِد َلِّﺪَﺒُﻳ ْنَأ ُفﺎَﺧَأ ﻲِّﻧِإ ُﻪﱠﺑَر ُعْﺪَﻴْﻟَو ﻰَﺳﻮُﻣ ْﻞُﺘْﻗَأ ﻲِﻧوُرَذ ُنْﻮَﻋْﺮِﻓ َلﺎَﻗَو ْرﻷا َدﺎَﺴَﻔْﻟا ِض ) ٢٦ ( ِمْﻮَﻴِﺑ ُﻦِﻣْﺆُﻳ ﻻ ٍﺮِّﺒَﻜَﺘُﻣ ِّﻞُآ ْﻦِﻣ ْﻢُﻜِّﺑَرَو ﻲِّﺑَﺮِﺑ ُتْﺬُﻋ ﻲِّﻧِإ ﻰَﺳﻮُﻣ َلﺎَﻗَو ِبﺎَﺴِﺤْﻟا ) ٢٧ ( َﻲِّﺑَر َلﻮُﻘَﻳ ْنَأ ﻼُﺟَر َنﻮُﻠُﺘْﻘَﺗَأ ُﻪَﻧﺎَﻤﻳِإ ُﻢُﺘْﻜَﻳ َنْﻮَﻋْﺮِﻓ ِلﺁ ْﻦِﻣ ٌﻦِﻣْﺆُﻣ ٌﻞُﺟَر َلﺎَﻗَو ُآَءﺎَﺟ ْﺪَﻗَو ُﻪﱠﻠﻟا ْﻢُﻜْﺒِﺼُﻳ ﺎًﻗِدﺎَﺻ ُﻚَﻳ ْنِإَو ُﻪُﺑِﺬَآ ِﻪْﻴَﻠَﻌَﻓ ﺎًﺑِذﺎَآ ُﻚَﻳ ْنِإَو ْﻢُﻜِّﺑَر ْﻦِﻣ ِتﺎَﻨِّﻴَﺒْﻟﺎِﺑ ْﻢ ٌباﱠﺬَآ ٌفِﺮْﺴُﻣ َﻮُه ْﻦَﻣ يِﺪْﻬَﻳ ﻻ َﻪﱠﻠﻟا ﱠنِإ ْﻢُآُﺪِﻌَﻳ يِﺬﱠﻟا ُﺾْﻌَﺑ ) ٢٨ ( َمْﻮَﻴْﻟا ُﻚْﻠُﻤْﻟا ُﻢُﻜَﻟ ِمْﻮَﻗ ﺎَﻳ ْﻦَﻤَﻓ ِضْرﻷا ﻲِﻓ َﻦﻳِﺮِهﺎَﻇ ﺎَﻣ ﻻِإ ْﻢُﻜﻳِرُأ ﺎَﻣ ُنْﻮَﻋْﺮِﻓ َلﺎَﻗ ﺎَﻧَءﺎَﺟ ْنِإ ِﻪﱠﻠﻟا ِسْﺄَﺑ ْﻦِﻣ ﺎَﻧُﺮُﺼْﻨَﻳ ِدﺎَﺷﱠﺮﻟا َﻞﻴِﺒَﺳ ﻻِإ ْﻢُﻜﻳِﺪْهَأ ﺎَﻣَو ىَرَأ ) ٢٩ ( Fir’avn dedi: «Menga qo‘yib beringlar, Musoni o‘ldiray. (Qani) u Parvardigoriga duo qilsin-chi (unga
najot berarmikin)! Men (Muso) sizlarning diningizni o‘zgartirib yuborishidan yoki yer yuzida
