Uzbekistan state world languages university department of the theoretical aspects of the english language-i course paper in modern english lexicology

Verse two in Old Testament:
Genesis 2:
2.1 Thus the heavens and the earth were finished, and all the host of them.
2.2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
2.3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
2.4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
2.5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
2.6 But there went up a mist from the earth, andwatered the whole face of the ground.
2.7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
The key of the verses above focuses on the verse of Genesis, 2:4,
“These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens”,(Genesis, 2:4).
The Word God in Genesis 2:4 have an addition word “Lord”. The word “Lord
God” is having the same meaning as the God. The function of the word “Lord” is to strengthen the characteristic of God who is able to create the heaven and the earth. The word “Lord God” means nothing in entire world is the same with God. The use of word Lord begins with that verse (Genesis, 2:4). The beginning of Bible the word God actually uses the word God itself, but in the following verse after the verse of Genesis, 2:4, the use of the word God improves into the word “Lord”. It means the word Lord is the replacement of the word God.This phenomenon will be described into the verse below;
Verse Three
Genesis 4
4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof.
And the LORD had respect unto Abel and to his offering:
4:5 But unto Cain and to his offering he had not respected. And Cain was very wroth, and his countenance fell.
4:6 And the LORD said unto Cain, Why art thou wroth? And why is thy countenance fallen?
4:7 If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field that Cain rose up against Abel his brother, and slew him.
4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I
know not: Am I my brother's keeper?
4:10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
4:13 And Cain said unto the LORD, My punishment is greater than I can bear.
4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
4:15 And the LORD said unto him, therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
4:16 And Cain went out from the presence of the LORD, and dwelt in the land of
Nod, on the east of Eden.
4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat
Methusael: and Methusael begat Lamech.
4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
4:21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
4:25 And Adam knew his wife again; and she bare a son, and called his name Seth:
For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
In this verse, the context tells about the story about the first human created by the
God, but the difference with the previous verse is the diction of the word God with the word “Lord”. The word Lord replaces the word God. It is proved when the meaning of the word Lord occupies the word God in the verse above. It means, the word Lord has different form, but having the same meaning or nearly the same. This phenomenon is called Synonym. This phenomenon is proved when the root of the word Lord is not the same with the word God. The word Lord comes from the word loaf and keeper. This word appears in halweared. The complexity of the internal word disappears as the phonetics change. The Phonetic change in diachronic study scraped the word into the new component that is able to identify.