he has reason to hope that by such a shift he may save his
mandate for one more session. Only when it is in the air that the
party in power will come off badly in a coming election, will
these ornaments of virility shift to a party or tendency which they
presume will come out better, though you may be confident that
this change of position usually occurs amidst a cloudburst of
moral justifications. Consequently,
when an existing party
appears to be falling beneath the disfavor of the people to such an
extent that the probability of an annihilating defeat threatens,
such a great shift will always begin: then the parliamentary rats
leave the party ship.
All this has nothing to do with better knowledge or intentions,
but only with that prophetic gift which warns these parliamentary
bedbugs at the right moment and causes them to drop, again and
again, into another warm party bed.
But to speak to such a 'forum' is really to cast pearls before the
wellknown domestic beasts. It is truly not worth while. The
result can be nothing but zero.
And that is just what it was.
The PanGerman deputies could talk their throats hoarse: the
effect was practically nil.
The press either killed them with
silence or mutilated their
speeches in such a way that any coherence, and often even the
sense, was twisted or entirely lost, and public opinion received a
very poor picture of the aims of the new movement. What the
various gentlemen said was quite unimportant;
the important
thing was what people read about them. And this was an extract
from their speeches, so disjointed that it couldas intended only
seem absurd. The only forum to which they really spoke
consisted of five hundred parliamentarians, and that is enough
said.
But the worst was the following:
The PanGerman movement could count on success only if it
realized from the very first day that what was required was not a
new party, but a new philosophy. Only the latter could produce
the inward power to fight this gigantic struggle to its end. And
for this, only the very best and courageous minds can serve as
leaders.
If the struggle for a philosophy is not lead by heroes prepared to
make
sacrifices, there will,
in a short time, cease to be any
warriors willing to die. The man who is fighting for his own
existence cannot have much left over for the community.
In order to maintain this requirement, every man must know that
the new movement can offer the present nothing but honor and
fame in posterity. The more easily attainable posts and offices a
movement has to hand out, the more inferior stuff it will attract,
and in the end these political hangerson overwhelm a successful
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