Bibliography
Abou El Fadl Kh., Rebellion & Violence in Islamic Law, Cambridge, 2001.
Abou-El-Haj R., “Aspects of the legitimation of Ottoman rule”, Turcica 23 (1991): 371-383.
Aharoni, Reuben, The Pasha’s Bedouin. Tribes and state in the Egypt of Mehmet Ali, 1805-1848,
London-New York, 2007.
Ahmed Sh. - Filipovic N., “The Sultan’s Syllabus: A Curriculum for the Ottoman Impe-
rial medreses Prescribed in a fermān of Qānūnī I Süleymān, Dated 973 (1565)”, Studia
Islamica 98/99 (2004): 183-218.
Akgündüz, Ahmet, Osmanlı Kanunnameleri ve Hukukî Tahlilleri, Kanunî Devri Kanunname-
leri, İstanbul, 1993.
Al-İsḥāḳī, Aḫbār al-Uwal fī Man Taṣarrafa fī Miṣr min Arbāb al-Duwal, al-Ḳāhira, 1310/1892-
93.
Al-Ṣayrafī, İnbā’ al-Ḥasr bi Abnā’ al-‘Aṣr, ed. Ḥabaşī Ḥ., n.p., 2002.
Arı, Abdullah, “Muhyî-i Gülşenî, Eserleri ve Sîret-i Murâd-ı Cihân (İnceleme-Metin-Söz-
lük)”, unpublished MA thesis, Celal Bayar Üniversitesi, Manisa 2010.
_____, “Muhyî-i Gülşenî’nin Sîret-i Murâd-ı Cihân İsimli Eseri”, Sûfî Araştırmaları 3, s. 51-
76.
Aykan, Yavuz, “A Legal Concept in Motion: The ‘Spreader of Corruption’ (sā‘ī bi’l-fesād)
from Qarakhanid to Ottoman Jurisprudence”, Islamic Law and Society 2018: 1-19.
Behrens-Abouseif, Doris, Egypt’s Adjustment to Ottoman Rule: Institutions, Waqf, and Archi-
tecture in Cairo (Sixteenth-Seventeenth Centuries), Leiden, 1994.
Bilge, M. L., “İstanbul Fatih’deki Hâfız Ahmed Paşa Külliyesi’nin vakfiyesi”, Kitaplara Vak-
fedilen Bir Ömre Tuhfe: İsmail E. Erünsal’a Armaǧan, İstanbul, 2014), I, pp. 277-330.
732
Osmanlı’da İlm-i Tasavvuf
Burak, G., “According to His Exalted Ḳânûn: Contending Visions of the Muftiship in
the Ottoman Province of Damascus (Sixteenth-Eighteenth Centuries)”, in Ze’evi D.
& Toledano E. (eds.), Society, Law, and Culture in the Middle East: “Modernities” in the
Making, Berlin-Boston, 2015.
Buzov, S., “The Lawgiver and His Lawmakers: The Role of Legal Discourse in the Change
of Ottoman Imperial Culture”, unpublished PhD thesis, University of Chicago, 2005.
Clayer Nathalie, Mystiques, État et Société: Les Halvetis dans l’aire balkanique de la fin du XV
e
siècle à nos jours, Leiden-New York-Boston, 1994.
Curry, John, “‘The meeting of the two sultans’. Three Sufi mystics negotiate with the
court of Murād III”, in Curry J. & Ohlander E. (eds.), Sufism and Society. Arrangements
of the Mystical in the Muslim World, 1200-1800 (London, 2011), pp. 232-242.
Çobanoǧlu, Ahmet Vefa, “Hâfız Ahmed Paşa Külliyesi”, Dünden Bugüne İstanbul Ansiklo-
pedisi, İstanbul, 1994, III, pp. 492-493.
Dankoff R. - Tezcan N., Evliyâ Çelebi’nin Nil Haritası, “Dürr-i bî-misîl în ahbâr-ı Nîl”, İstan-
bul, 2011.
Darling, Linda, “Justice and Power in the Ottoman Empire. Translation of Two Imperial
Adaletnameler (Justice Decrees)”, in Hickman B. & Leiser G. (eds.), Turkish Language,
Literature, and History. Travelers’ Tales, Sultans, and Scholars Since the Eighth Century
(London-New York, 2016), pp. 79-98.
Doǧan, Mehmet, Çerkesler Kâtibi Yusuf’un Selim-Nâme’sinin Mukâyeseli Metin Tenkîdi
ve Deǧerlendirmesi, unpublished MA thesis, Ankara Üniversitesi, Ankara 1997.
Düzenli, Pehlül, “Şeyhülislâm Ebussuûd Efendi: Bibliyografik Bir Deǧerlendirme”, Tür-
kiye Araştırmaları Literatür Dergisi, 3/5 (2005): 441-475.
Emre, Side, Ibrahim-i Gulshani and the Khalwati-Gulshani Order. Power Brokers in Ottoman
Dostları ilə paylaş: |