Science and Education in Karakalpakstan issn 2181-9203 Science Magazine chief editor

Science and Education in Karakalpakstan. 2023 №2/1 ISSN 2181-9203 
350 
the sun enters the nest), dawn, manhood (the time of the day, about 4 , between 5 ) and so on.
All these words, which have become obsolete and archaism (passive words) today, are dimensions 
of time for people who pray. The nomadic population is well-versed in the movement of people in 
the celestial world. In this way, he divided the clear and approximate periods of morning, day and 
night along the mountains. For example, when Urker falls to the ground in the morning, Venus is 
born. This is evidenced by the fact that the girls born at that time were named Zuhra, and today's 
morning shows are called "Tán Zuhrai".
A country that does not know the time of day, often you die with your eyes or your 
imagination. By the way, there are many phraseological associations in the language: before dawn, 
dawn, open field - naked, dawn started, dawn early, dawn, etc. b. alliances are formed. The time of 
sunrise is measured by the movement of joy. For example, before dawn, during sunrise, in the 
morning, at dusk, in the evening, at sunset, when the dawn enters the nest. Night time begins after 
Khurshid enters the nest. The population divided it into several periods: between two evenings, in 
the evening, when the eyebrows look, the stone pillar, evening, night, and half of the night.
People knew how to divide the periods of time on the calendar, so they knew enough about the 
seasons. First of all, he divided one year into four seasons: spring, summer, autumn and winter, and 
then divided each season into several working periods. In addition, he was able to paint his time 
with a seasonally different lifestyle. For example: summer "when summer rises", midsummer "in 
the middle of the summer season, i.e. the month of cold (chilla), forty-day cold (chilla) "forty days 
of summer is the hottest time of summer, which begins on the twenty-fifth of June and ends on the 
fifth ends in August, therefore the forty days of summer are applied in the form of a measure 
indicating that period of time". In the summer, "for the whole three months of summer", at the time 
of harvesting, "in the summer, it gathers firewood for the winter sharwan, therefore it means the 
time of mowing hay", and in summer "this means the three months of summer".
The construction of the category of time ethnolinguistics includes the following complex nouns that 
reflect the features of Kazakh knowledge, people close to a nation, socio-economic conditions, and 
spiritual culture: twelve moments, three springs, and five guests. Twelve years means "long term" 
[7, p. 18. ]. For example,- Oh, a thousand and one worlds and twelve years before these sheep are 
yet meat. When will he take it? Is it acceptable or not on the day of taking it to the meat processing 
plant? (Nurkasym Qazibekov. Letter - "Yulduz", 1986, page 127) - in the fragment of the story, the 
complex name of twelve years means a long time, accompanied by the essence of a thousand and 
one worlds. If the complex word mentioned here remains in the superficial meaning, then the 
original meaning of the word "twelve years" cannot be determined in either way, so its true 
linguistic meaning belongs to the hidden essence. N. Waliyev describes this essence as follows: 
"Looking at the information of Oğilubekti in the work of M. Isqakov, one of our scientists who 
research the population calendar of Kazakhstan, he taught the Uighur day about twelve periods 
(hours). pay attention (M. Isqagov. Population calendar. 1980, page 220). The calendar is divided 
into twelve periods and it is also common in Mongolian peoples to call it twelve years: 1) khulgana 
tsag - mouse period, 2) uxer tsag - tuhfair period, 3) bar tsag - leopard period, 4) tuwlay tsag - rabbit 
period, 5) luw tsag - son period, 6) mogay tsag - snake period, 7) morin tsag - horse period, 8) 
khanin tsag - sheep period, 9) bichin tsag - monkey period, 10) tahiya tsag - chicken period, 11) 
nooy 
tsag 
- 
Iyt 
period, 
12) 
gakhay 
tsag 
- 
dongiz 
period 
[8 
p. 
].
Three guests. In Kazakhs and other Turkic peoples, the concept of time originated from the division 
of one year into three parts. In addition, due to the economy, there is not enough time. To relate 
agriculture to weather, accountants divide the year into 120-day periods. The chief guest, who is the 
first guest of head guest, is also known as “tiyra qatqaq” in peasant language. Among the middle 
guests, the strength of the herbs comes to the fore. This time is from the ninth of October to the 
ninth of February. During this period, the shepherds "remove the fire" and let the horse inside.

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