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SOCIAL, CULTURAL AND INTERPERSONAL
COMMUNICATION PRACTICES
THE FINNISHRUSSIAN RELATIONSHIPS:
THE INTERPLAY OF ECONOMICS, HISTORY,
PSYCHOLOGY AND LANGUAGE
Arto Mustajoki
1
and Ekaterina Protassova
2
1
Faculty of Arts
University of Helsinki,
Unioninkatu 40, P.O. Box 24, 00014, Finland
2
Department of Modern Languages
University of Helsinki
Unioninkatu 40, P.O. Box 24, 00014, Finland
On the territories adjacent to the core Russia, the Russian language has had for centuries an estab-
lished position
as a language of culture, trade, war, statehood, and education. The theoretical framework
of the study reflects the field of cross-cultural communication, with special reference to Finnish-Russian
intercultural encounters. There is a certain set of prejudices connected with Russia that date
back centu-
ries and are periodically revived. Recent events have reinforced some of them, and have enhanced the
demand for experts on Russia and everything connected with it. The language is undoubtedly consid-
ered the key to understanding what is happening with Finland’s Eastern neighbour. The article aims to
present the current discussions in the media, their meanings and functions.
Key words: Finnish-Russian relationships, language and intercultural competence,
cross-border
ties, neighbouring countries, historical borrowings.
INTRODUCTION
Relationships with neighbouring countries are seldom straightforward (e.g., the
Czechs and the Slovaks, the French and the Germans). Asymmetry in a relationship
with a large neighbouring country may well be a big problem (e.g., Ireland, Portugal,
the Netherlands, Greece and their big eastern neighbours). There are obvious reasons why
the relationship between Finland and Russia has been problematic.
As far as the Finns
are concerned, Russian ‘otherness’ is evident in factors such as language (another lan-
guage family, another alphabet) and religion (Lutheran vs. Orthodox); in values such as
attitudes towards equality (Scandinavian democracy vs. the desire for a powerful leader,
materialism vs. spiritualism, individualism vs. collectivism and legality vs. justice);
Russian Journal of Linguistics, Vestnik RUDN, 2015, N. 4
70
in mentality (rational vs. emotional
thinking, a future orientation vs. an orientation to
the present); and in ideology (small improvements vs. the desire for and a belief in im-
mediate change, and the active role of individuals vs. reliance on others in solving
problems). It is hard to change stereotypes because they make people’s lives easier.
Some basic elements of ‘Western’ living have reached Russia in recent years with
regard to housing, food, clothing, transport, schooling
and education, urban and rural
living, and rules of behaviour. Russians coming to Finland and Finns going to Russia
have found out more about the northern climate with its clear seasonal differences and
the similarity of some
elixirs of life such as vodka, the sauna (banya) and the dacha (cf.
Alapuro et al. 2012).
In this article, we take some examples of the Finnish views about Russia and
Russians and show how researchers, businesspersons, writers and
ordinary people ap-
proach the subject that reaches far beyond the themes we are dealing with. The proc-
ess of the national and cultural identity formation was taking place when Finland and
Russia were one country, and the dissolution of the Russian Empire had the greatest
impact on both of them. The later events shaped the relationships between these neigh-
bouring countries. Quite a lot of efforts to make the intercultural communication (cf.
Jandt 2012, Bonvillain 2013) run smoothly have to be completed before common un-
derstanding can be achieved.
In recent times, ordinary people have a much bigger role
in this process.